Psalm 68-70
New American Bible (Revised Edition)
Psalm 68[a]
The Exodus and Conquest, Pledge of Future Help
1 For the leader. A psalm of David; a song.
I
2 [b]May God arise;
may his enemies be scattered;
may those who hate him flee before him.(A)
3 As the smoke is dispersed, disperse them;
as wax is melted by fire,
so may the wicked perish before God.(B)
4 Then the just will be glad;
they will rejoice before God;
they will celebrate with great joy.
II
5 Sing to God, praise his name;
exalt the rider of the clouds.[c]
Rejoice before him
whose name is the Lord.(C)
6 Father of the fatherless, defender of widows(D)—
God in his holy abode,
7 God gives a home to the forsaken,
who leads prisoners out to prosperity,
while rebels live in the desert.[d]
III
8 God, when you went forth before your people,(E)
when you marched through the desert,
Selah
9 The earth quaked, the heavens poured,
before God, the One of Sinai,
before God, the God of Israel.
10 You poured abundant rains, God,
your inheritance was weak and you repaired it.
11 Your creatures dwelt in it;
you will establish it in your goodness for the poor, O God.
IV
12 The Lord announced:
“Those bringing news are a great Army.
13 The kings of the armies are in desperate flight.(F)
Every household will share the spoil,
14 though you lie down among the sheepfolds,(G)
you shall be covered with silver as the wings of a dove,
her feathers bright as fine gold.”
15 When the Almighty routs the kings there,
it will be as when snow fell on Zalmon.[e]
V
16 You mountain of God, mountain of Bashan,
you rugged mountain, mountain of Bashan,
17 You rugged mountains, why look with envy
at the mountain[f] where God has chosen to dwell,
where the Lord resides forever?(H)
18 God’s chariots were myriad, thousands upon thousands;
from Sinai the Lord entered the holy place.
19 You went up to its lofty height;
you took captives, received slaves as tribute,(I)
even rebels, for the Lord God to dwell.
VI
20 Blessed be the Lord day by day,
God, our salvation, who carries us.(J)
Selah
21 Our God is a God who saves;
escape from death is the Lord God’s.
22 God will crush the heads of his enemies,
the hairy scalp of the one who walks in sin.(K)
23 The Lord has said:
“Even from Bashan I will fetch them,
fetch them even from the depths of the sea.[g]
24 You will wash your feet in your enemy’s blood;
the tongues of your dogs will lap it up.”(L)
VII
25 [h]Your procession comes into view, O God,
your procession into the holy place, my God and king.
26 The singers go first, the harpists follow;
in their midst girls sound the timbrels.(M)
27 In your choirs, bless God;
Lord, Israel’s fountain.
28 In the lead is Benjamin, few in number;
there the princes of Judah, a large throng,
the princes of Zebulun, the princes of Naphtali, too.(N)
VIII
29 Summon again, O God, your power,
the divine power you once showed for us,
30 From your temple on behalf of Jerusalem,
that kings may bring you tribute.
31 Roar at the wild beast of the reeds,[i]
the herd of mighty bulls, the calves of the peoples;
trampling those who lust after silver
scatter the peoples that delight in war.
32 Let bronze be brought from Egypt,(O)
Ethiopia hurry its hands to God.(P)
IX
33 You kingdoms of the earth, sing to God;(Q)
chant the praises of the Lord,
Selah
34 Who rides the heights of the ancient heavens,
Who sends forth his voice as a mighty voice?
35 Confess the power of God,
whose majesty protects Israel,
whose power is in the sky.
36 Awesome is God in his holy place,
the God of Israel,
who gives power and strength to his people.(R)
Blessed be God!
Psalm 69[j]
A Cry of Anguish in Great Distress
1 For the leader; according to “Lilies.”[k] Of David.
I
2 Save me, God,
for the waters[l] have reached my neck.(S)
3 I have sunk into the mire of the deep,
where there is no foothold.
I have gone down to the watery depths;
the flood overwhelms me.(T)
4 I am weary with crying out;
my throat is parched.
My eyes fail,
from looking for my God.(U)
5 More numerous than the hairs of my head
are those who hate me without cause.(V)
Those who would destroy me are mighty,
my enemies without reason.
Must I now restore
what I did not steal?[m]
II
6 God, you know my folly;
my faults are not hidden from you.
7 Let those who wait in hope for you, Lord of hosts,
not be shamed because of me.
Let those who seek you, God of Israel,(W)
not be disgraced because of me.
8 For it is on your account I bear insult,
that disgrace covers my face.(X)
9 I have become an outcast to my kindred,
a stranger to my mother’s children.(Y)
10 Because zeal for your house has consumed me,[n]
I am scorned by those who scorn you.(Z)
11 When I humbled my spirit with fasting,(AA)
this led only to scorn.
12 When I clothed myself in sackcloth;
I became a byword for them.
13 Those who sit in the gate gossip about me;
drunkards make me the butt of songs.
III
14 But I will pray to you, Lord,
at a favorable time.
God, in your abundant kindness, answer me
with your sure deliverance.(AB)
15 Rescue me from the mire,(AC)
and do not let me sink.
Rescue me from those who hate me
and from the watery depths.
16 Do not let the flood waters overwhelm me,
nor the deep swallow me,
nor the pit close its mouth over me.
17 Answer me, Lord, in your generous love;
in your great mercy turn to me.
18 Do not hide your face from your servant;
hasten to answer me, for I am in distress.(AD)
19 Come and redeem my life;
because of my enemies ransom me.
20 You know my reproach, my shame, my disgrace;
before you stand all my foes.
21 Insult has broken my heart, and I despair;
I looked for compassion, but there was none,(AE)
for comforters, but found none.
22 Instead they gave me poison for my food;
and for my thirst they gave me vinegar.(AF)
IV
23 May their own table be a snare for them,
and their communion offerings a trap.(AG)
24 Make their eyes so dim they cannot see;
keep their backs ever feeble.
25 Pour out your wrath upon them;
let the fury of your anger overtake them.
26 Make their camp desolate,
with none to dwell in their tents.(AH)
27 For they pursued the one you struck,
added to the pain of the one you wounded.
28 Heap punishment upon their punishment;
let them gain from you no vindication.
29 May they be blotted from the book of life;
not registered among the just!(AI)
V
30 But here I am miserable and in pain;
let your saving help protect me, God,
31 [o]That I may praise God’s name in song
and glorify it with thanksgiving.
32 That will please the Lord more than oxen,
more than bulls with horns and hooves:(AJ)
33 “See, you lowly ones, and be glad;
you who seek God, take heart!(AK)
34 For the Lord hears the poor,
and does not spurn those in bondage.
35 Let the heaven and the earth praise him,
the seas and whatever moves in them!”
VI
36 For God will rescue Zion,
and rebuild the cities of Judah.(AL)
They will dwell there and possess it;
37 the descendants of God’s servants will inherit it;
those who love God’s name will dwell in it.(AM)
Psalm 70[p]
Prayer for Divine Help
1 For the leader; of David. For remembrance.
2 Graciously rescue me, God!(AN)
Come quickly to help me, Lord!(AO)
3 Let those who seek my life
be confused and put to shame.(AP)
Let those who desire my ruin
turn back in disgrace.
4 Let those who say “Aha!”(AQ)
turn back in their shame.
5 But may all who seek you
rejoice and be glad in you,
Those who long for your help
always say, “God be glorified!”(AR)
6 I am miserable and poor.
God, come to me quickly!
You are my help and deliverer.
Lord, do not delay!
Footnotes
- Psalm 68 The Psalm is extremely difficult because the Hebrew text is badly preserved and the ceremony that it describes is uncertain. The translation assumes the Psalm accompanied the early autumn Feast of Tabernacles (Sukkoth), which included a procession of the tribes (Ps 68:25–28). Israel was being oppressed by a foreign power, perhaps Egypt (Ps 68:31–32)—unless Egypt stands for any oppressor. The Psalm may have been composed from segments of ancient poems, which would explain why the transitions are implied rather than explicitly stated. At any rate, Ps 68:2 is based on Nm 10:35–36, and Ps 68:8–9 are derived from Jgs 5:4–5. The argument develops in nine stanzas (each of three to five poetic lines): 1. confidence that God will destroy Israel’s enemies (Ps 68:2–4); 2. call to praise God as savior (Ps 68:5–7); 3. God’s initial rescue of Israel from Egypt (Ps 68:8), the Sinai encounter (Ps 68:9), and the settlement in Canaan (Ps 68:10–11); 4. the defeat of the Canaanite kings (Ps 68:12–15); 5. the taking of Jerusalem, where Israel’s God will rule the world (Ps 68:16–19); 6. praise for God’s past help and for the future interventions that will be modeled on the ancient exodus-conquest (Ps 68:20–24); 7. procession at the Feast of Tabernacles (Ps 68:25–28); 8. prayer that the defeated enemies bring tribute to the Temple (Ps 68:29–32); 9. invitation for all kingdoms to praise Israel’s God (Ps 68:33–35).
- 68:2 The opening line alluding to Nm 10:35 makes clear that God’s assistance in the period of the exodus and conquest is the model and assurance of all future divine help.
- 68:5 Exalt the rider of the clouds: God’s intervention is in the imagery of Canaanite myth in which the storm-god mounted the storm clouds to ride to battle. Such theophanies occur throughout the Psalm: Ps 68:2–3, 8–10, 12–15, 18–19, 22–24, 29–32, 34–35. See Dt 33:26; Ps 18:8–16; Is 19:1.
- 68:7 While rebels live in the desert: rebels must live in the arid desert, whereas God’s people will live in the well-watered land (Ps 68:8–11).
- 68:15 Zalmon: generally taken as the name of a mountain where snow is visible in winter, perhaps to be located in the Golan Heights or in the mountains of Bashan or Hauran east of the Sea of Galilee.
- 68:17 The mountain: Mount Zion, the site of the Temple.
- 68:23 Even from Bashan…from the depths of the sea: the heights and the depths, the farthest places where enemies might flee.
- 68:25–28 Your procession: the procession renews God’s original taking up of residence on Zion, described in Ps 68:16–19.
- 68:31 The wild beast of the reeds: probably the Nile crocodile, a symbol for Egypt; see Ps 68:32 and Ez 29:2–5.
- Psalm 69 A lament complaining of suffering in language both metaphorical (Ps 69:2–3, 15–16, the waters of chaos) and literal (Ps 69:4, 5, 9, 11–13, exhaustion, alienation from family and community, false accusation). In the second part the psalmist prays with special emphasis that the enemies be punished for all to see (Ps 69:23–29). Despite the pain, the psalmist does not lose hope that all be set right, and promises public praise (Ps 69:30–36). The Psalm, which depicts the suffering of the innocent just person vividly, is cited often by the New Testament especially in the passion accounts, e.g., Ps 69:5 in Jn 15:25; Ps 69:22 in Mk 15:23, 36 and parallels and in Jn 19:29. The Psalm prays not so much for personal vengeance as for public vindication of God’s justice. There was, at this time, no belief in an afterlife where such vindication could take place. Redress had to take place now, in the sight of all.
- 69:1 “Lilies”: apparently the name of the melody.
- 69:2 Waters: the waters of chaos from which God created the world are a common metaphor for extreme distress, cf. Ps 18:5; 42:8; 88:8; Jon 2:3–6.
- 69:5 What I did not steal: the psalmist, falsely accused of theft, is being forced to make restitution.
- 69:10 Zeal for your house has consumed me: the psalmist’s commitment to God’s cause brings only opposition, cf. Jn 2:17. I am scorned by those who scorn you: Rom 15:3 uses the verse as an example of Jesus’ unselfishness.
- 69:31 That I may praise God’s name in song: the actual song is cited in Ps 69:33–35, the word “praise” in Ps 69:35 referring back to “praise” in Ps 69:31.
- Psalm 70 A lament of a poor and afflicted person (Ps 70:6) who has no resource except God, and who cries out to be saved from the enemy. The Psalm is almost identical to Ps 40:14–17.
Psalm 86
New American Bible (Revised Edition)
Psalm 86[a]
Prayer in Time of Distress
1 A prayer of David.
I
Incline your ear, Lord, and answer me,
for I am poor and oppressed.
2 Preserve my life, for I am devoted;
save your servant who trusts in you.
You are my God; 3 be gracious to me, Lord;
to you I call all the day.
4 Gladden the soul of your servant;
to you, Lord, I lift up my soul.(A)
5 Lord, you are good and forgiving,
most merciful to all who call on you.(B)
6 Lord, hear my prayer;
listen to my cry for help.(C)
7 On the day of my distress I call to you,
for you will answer me.
II
8 None among the gods can equal you, O Lord;
nor can their deeds compare to yours.(D)
9 All the nations you have made shall come
to bow before you, Lord,
and give honor to your name.(E)
10 For you are great and do wondrous deeds;
and you alone are God.
III
11 Teach me, Lord, your way
that I may walk in your truth,(F)
single-hearted and revering your name.
12 I will praise you with all my heart,
glorify your name forever, Lord my God.
13 Your mercy to me is great;
you have rescued me from the depths of Sheol.(G)
14 O God, the arrogant have risen against me;
a ruthless band has sought my life;
to you they pay no heed.
15 But you, Lord, are a compassionate and gracious God,
slow to anger, abounding in mercy and truth.(H)
16 Turn to me, be gracious to me;
give your strength to your servant;
save the son of your handmaid.(I)
17 Give me a sign of your favor:
make my enemies see, to their confusion,
that you, Lord, help and comfort me.
Psalm 101
New American Bible (Revised Edition)
Psalm 101[a]
Norm of Life for Rulers
1 A psalm of David.
I
I sing of mercy and justice;
to you, Lord, I sing praise.
2 I study the way of integrity;(A)
when will you come to me?
I act with integrity of heart
within my household.[b](B)
3 I do not allow into my presence anything base.
I hate wrongdoing;
I will have no part of it.(C)
4 May the devious heart keep far from me;
the wicked I will not acknowledge.
5 Whoever slanders a neighbor in secret
I will reduce to silence.(D)
Haughty eyes and arrogant hearts(E)
I cannot endure.
II
6 I look to the faithful of the land[c]
to sit at my side.
Whoever follows the way of integrity(F)
is the one to enter my service.
7 No one who practices deceit
can remain within my house.
No one who speaks falsely
can last in my presence.(G)
8 [d]Morning after morning I clear all the wicked from the land,
to rid the city of the Lord of all doers of evil.
Footnotes
- Psalm 101 The king, grateful at being God’s chosen (Ps 101:1), promises to be a ruler after God’s own heart (Ps 101:2–3), allowing into the royal service only the God-fearing (Ps 101:3–8).
- 101:2 Within my household: the king promises to make his own household, i.e., the royal court, a model for Israel, banning all officials who abuse their power.
- 101:6 I look to the faithful of the land: the king seeks companions only among those faithful to God.
- 101:8 Morning after morning: the morning is the normal time for the administration of justice (2 Sm 15:2; Jer 21:12) and for the arrival of divine aid (Ps 59:17; 143:8; Is 33:2). I clear all the wicked from the land: the king, as God’s servant, is responsible for seeing that divine justice is carried out.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.