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Psalm 57-59
Contemporary English Version
Psalm 57-59
Contemporary English Version
(For the music leader. To the tune “Don't Destroy.”[a] A special psalm by David when he was in the cave while running from Saul.)
Praise and Trust in Times of Trouble
1 (A) God Most High, have pity on me!
Have mercy. I run to you
for safety.
In the shadow of your wings,
I seek protection
till danger dies down.
2 I pray to you, my protector.
3 You will send help from heaven
and save me,
but you will bring trouble
on my attackers.
You are faithful,
and you can be trusted.
4 My enemies are fierce,
much worse than lions!
They have spears and arrows
instead of teeth,
and they have sharp swords
instead of tongues.
5 May you, my God, be honored
above the heavens;
may your glory be seen
everywhere on earth.
6 (B) Enemies set traps for my feet
and struck me down.
They dug a pit in my path,
but fell in it themselves.
7 I am faithful to you,
and you can trust me.
I will sing and play music
for you, my God.
8 I feel wide awake!
I will wake up my harp
and wake up the sun.
9 I will praise you, Lord,
for everyone to hear,
and I will sing hymns to you
in every nation.
10 Your love reaches higher
than the heavens;
your loyalty extends
beyond the clouds.
11 May you, my God, be honored
above the heavens;
may your glory be seen
everywhere on earth.
(A special psalm by David for the music leader. To the tune “Don't Destroy.”[b])
A Prayer When All Goes Wrong
1 Do you mighty people[c] talk
only to oppose justice?[d]
Don't you ever judge fairly?
2 You are always planning evil,
and you are brutal.
3 You have done wrong and lied
from the day you were born.
4 Your words spread poison
like the bite of a cobra
5 that refuses to listen
to the snake charmer.
6 My enemies are fierce
as lions, Lord God!
Shatter their teeth.
Snatch out their fangs.
7 Make them disappear
like leaking water,
and make their arrows miss.
8 Let them dry up like snails
or be like a child that dies
before seeing the sun.
9 Wipe them out quicker
than a pot can be heated
by setting thorns on fire.[e]
10 Good people will be glad
when they see the wicked
getting what they deserve,
and they will wash their feet
in their enemies' blood.
11 Everyone will say, “It's true!
Good people are rewarded.
God does indeed rule the earth
with justice.”
(For the music leader. To the tune “Don't Destroy.”[f] A special psalm by David when Saul had David's house watched so that he could kill him.)
A Prayer for Protection
1 (C) Save me, God! Protect me
from enemy attacks!
2 Keep me safe from brutal people
who want to kill me.
3 Merciless enemies, Lord,
are hiding and plotting,
hoping to kill me.
I have not hurt them
in any way at all.
4 But they are ready to attack.
Do something! Help me!
Look at what's happening.
5 Lord God All-Powerful,
you are the God of Israel.
Punish the other nations
and don't pity those terrible
and rebellious people.
6 My enemies return at evening,
growling like dogs
roaming the city.
7 They curse, and their words
cut like swords,
as they say to themselves,
“No one can hear us!”
8 You, Lord, laugh at them
and sneer at the nations.
9 You are my mighty fortress,
and I depend on you.
10 You love me and will let me
see my enemies defeated.
11 Don't kill them,
or everyone may forget!
Just use your mighty power
to make them tremble
and fall.
You are a shield
for your people.
12 My enemies are liars!
So let them be trapped
by their boastful lies.
13 Get angry and destroy them.
Leave them in ruin.
Then all the nations will know
that you rule in Israel.
14 Those liars return at evening,
growling like dogs
roaming the city.
15 They search for scraps of food,
and they snarl
until they are stuffed.
16 But I will sing about
your strength, my God,
and I will celebrate
because of your love.
You are my fortress,
my place of protection
in times of trouble.
17 I will sing your praises!
You are my mighty fortress,
and you love me.
Notas al pie
- Psalm 57 Don't Destroy: One possible meaning for the difficult Hebrew text.
- Psalm 58 Don't Destroy: One possible meaning for the difficult Hebrew text.
- 58.1 mighty people: Or “mighty rulers” or “mighty gods.”
- 58.1 Do … justice: One possible meaning for the difficult Hebrew text.
- 58.9 Wipe … fire: One possible meaning for the difficult Hebrew text.
- Psalm 59 Don't Destroy: See the note at Psalm 57.
Psalm 57-59
New International Version
Psalm 57-59
New International Version
Psalm 57[a](A)
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.(B)
1 Have mercy on me, my God, have mercy on me,
for in you I take refuge.(C)
I will take refuge in the shadow of your wings(D)
until the disaster has passed.(E)
2 I cry out to God Most High,
to God, who vindicates me.(F)
3 He sends from heaven and saves me,(G)
rebuking those who hotly pursue me—[c](H)
God sends forth his love and his faithfulness.(I)
4 I am in the midst of lions;(J)
I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
whose tongues are sharp swords.(K)
5 Be exalted, O God, above the heavens;
let your glory be over all the earth.(L)
6 They spread a net for my feet(M)—
I was bowed down(N) in distress.
They dug a pit(O) in my path—
but they have fallen into it themselves.(P)
7 My heart, O God, is steadfast,
my heart is steadfast;(Q)
I will sing and make music.
8 Awake, my soul!
Awake, harp and lyre!(R)
I will awaken the dawn.
9 I will praise you, Lord, among the nations;
I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
your faithfulness reaches to the skies.(S)
Psalm 58[d]
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[e]
1 Do you rulers indeed speak justly?(V)
Do you judge people with equity?
2 No, in your heart you devise injustice,(W)
and your hands mete out violence on the earth.(X)
3 Even from birth the wicked go astray;
from the womb they are wayward, spreading lies.
4 Their venom is like the venom of a snake,(Y)
like that of a cobra that has stopped its ears,
5 that will not heed(Z) the tune of the charmer,(AA)
however skillful the enchanter may be.
6 Break the teeth in their mouths, O God;(AB)
Lord, tear out the fangs of those lions!(AC)
7 Let them vanish like water that flows away;(AD)
when they draw the bow, let their arrows fall short.(AE)
8 May they be like a slug that melts away as it moves along,(AF)
like a stillborn child(AG) that never sees the sun.
9 Before your pots can feel the heat of the thorns(AH)—
whether they be green or dry—the wicked will be swept away.[f](AI)
10 The righteous will be glad(AJ) when they are avenged,(AK)
when they dip their feet in the blood of the wicked.(AL)
11 Then people will say,
“Surely the righteous still are rewarded;(AM)
surely there is a God who judges the earth.”(AN)
Psalm 59[g]
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[h] When Saul had sent men to watch David’s house(AO) in order to kill him.
1 Deliver me from my enemies, O God;(AP)
be my fortress against those who are attacking me.(AQ)
2 Deliver me from evildoers(AR)
and save me from those who are after my blood.(AS)
3 See how they lie in wait for me!
Fierce men conspire(AT) against me
for no offense or sin of mine, Lord.
4 I have done no wrong,(AU) yet they are ready to attack me.(AV)
Arise to help me; look on my plight!(AW)
5 You, Lord God Almighty,
you who are the God of Israel,(AX)
rouse yourself(AY) to punish all the nations;(AZ)
show no mercy to wicked traitors.[i](BA)
6 They return at evening,
snarling like dogs,(BB)
and prowl about the city.
7 See what they spew from their mouths(BC)—
the words from their lips are sharp as swords,(BD)
and they think, “Who can hear us?”(BE)
8 But you laugh at them, Lord;(BF)
you scoff at all those nations.(BG)
9 You are my strength,(BH) I watch for you;
you, God, are my fortress,(BI)
10 my God on whom I can rely.
God will go before me
and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[j](BJ)
or my people will forget.(BK)
In your might uproot them
and bring them down.(BL)
12 For the sins of their mouths,(BM)
for the words of their lips,(BN)
let them be caught in their pride.(BO)
For the curses and lies they utter,
13 consume them in your wrath,
consume them till they are no more.(BP)
Then it will be known to the ends of the earth
that God rules over Jacob.(BQ)
14 They return at evening,
snarling like dogs,
and prowl about the city.
15 They wander about for food(BR)
and howl if not satisfied.
16 But I will sing(BS) of your strength,(BT)
in the morning(BU) I will sing of your love;(BV)
for you are my fortress,(BW)
my refuge in times of trouble.(BX)
17 You are my strength, I sing praise to you;
you, God, are my fortress,
my God on whom I can rely.(BY)
Notas al pie
- Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
- Psalm 57:1 Title: Probably a literary or musical term
- Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
- Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
- Psalm 58:1 Title: Probably a literary or musical term
- Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.
- Psalm 59:1 In Hebrew texts 59:1-17 is numbered 59:2-18.
- Psalm 59:1 Title: Probably a literary or musical term
- Psalm 59:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 13.
- Psalm 59:11 Or sovereign
Romans 4
Contemporary English Version
Romans 4
Contemporary English Version
The Example of Abraham
4 Well then, what can we say about our ancestor Abraham? 2 If he became acceptable to God because of what he did, then he would have something to brag about. But he would never be able to brag about it to God. 3 (A) The Scriptures say, “God accepted Abraham because Abraham had faith in him.”
4 Money paid to workers isn't a gift. It is something they earn by working. 5 But you cannot make God accept you because of something you do. God accepts sinners only because they have faith in him. 6 In the Scriptures David talks about the blessings that come to people who are acceptable to God, even though they don't do anything to deserve these blessings. David says,
7-8 (B) “What a blessing
when God forgives our sins
and our evil deeds.
What a blessing
when the Lord erases our sins
from his book.”
9 Are these blessings meant for circumcised people or for those who are not circumcised? Well, the Scriptures say that God accepted Abraham because Abraham had faith in him. 10 But when did this happen? Was it before or after Abraham was circumcised? Of course, it was before.
11 (C) Abraham let himself be circumcised to show he had been accepted because of his faith even before he was circumcised. This makes Abraham the father of all who are acceptable to God because of their faith, even though they are not circumcised. 12 This also makes Abraham the father of everyone who is circumcised and has faith in God, as Abraham did before he was circumcised.
The Promise Is for All Who Have Faith
13 (D) God promised Abraham and his descendants that he would give them the world. This promise wasn't made because Abraham had obeyed a law, but because his faith in God made him acceptable. 14 (E) If Abraham and his descendants were given this promise because they had obeyed a law, then faith would mean nothing, and the promise would be worthless.
15 God becomes angry when his Law is broken. But where there isn't a law, it cannot be broken. 16 (F) Everything depends on having faith in God, so that God's promise is assured by his gift of undeserved grace. This promise isn't only for Abraham's descendants who have the Law. It is for all who are Abraham's descendants because they have faith, just as he did. Abraham is the ancestor of us all. 17 (G) The Scriptures say that Abraham would become the ancestor of many nations. This promise was made to Abraham because he had faith in God, who raises the dead to life and creates new things.
18 (H) God promised Abraham a lot of descendants. And when it all seemed hopeless, Abraham still had faith in God and became the ancestor of many nations. 19 (I) Abraham's faith never became weak, not even when he was nearly 100 years old. He knew he was almost dead and that his wife Sarah could not have children. 20 But Abraham never doubted or questioned God's promise. His faith made him strong, and he gave all the credit to God.
21 Abraham was certain that God could do what he had promised. 22 So God accepted him, 23 just as we read in the Scriptures. But these words were not written only for Abraham. 24 They were written for us, since we will also be accepted because of our faith in God, who raised our Lord Jesus to life. 25 (J) God gave Jesus to die for our sins, and he raised him to life, so that we would be made acceptable to God.
Romans 4
New International Version
Romans 4
New International Version
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)
16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)
Notas al pie
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
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