Tamaño de la fuente
Psalm 54-56
The Message
Psalm 54-56
The Message
54 1-2 God, for your sake, help me!
Use your influence to clear me.
Listen, God—I’m desperate.
Don’t be too busy to hear me.
3 Outlaws are out to get me,
hit men are trying to kill me.
Nothing will stop them;
God means nothing to them.
4-5 Oh, look! God’s right here helping!
God’s on my side,
Evil is looping back on my enemies.
Don’t let up! Finish them off!
6-7 I’m ready now to worship, so ready.
I thank you, God—you’re so good.
You got me out of every scrape,
and I saw my enemies get it.
55 1-3 Open your ears, God, to my prayer;
don’t pretend you don’t hear me knocking.
Come close and whisper your answer.
I really need you.
I shudder at the mean voice,
quail before the evil eye,
As they pile on the guilt,
stockpile angry slander.
4-8 My insides are turned inside out;
specters of death have me down.
I shake with fear,
I shudder from head to foot.
“Who will give me wings,” I ask—
“wings like a dove?”
Get me out of here on dove wings;
I want some peace and quiet.
I want a walk in the country,
I want a cabin in the woods.
I’m desperate for a change
from rage and stormy weather.
9-11 Come down hard, Lord—slit their tongues.
I’m appalled how they’ve split the city
Into rival gangs
prowling the alleys
Day and night spoiling for a fight,
trash piled in the streets,
Even shopkeepers gouging and cheating
in broad daylight.
12-14 This isn’t the neighborhood bully
mocking me—I could take that.
This isn’t a foreign devil spitting
invective—I could tune that out.
It’s you! We grew up together!
You! My best friend!
Those long hours of leisure as we walked
arm in arm, God a third party to our conversation.
15 Haul my betrayers off alive to hell—let them
experience the horror, let them
feel every desolate detail of a damned life.
16-19 I call to God;
God will help me.
At dusk, dawn, and noon I sigh
deep sighs—he hears, he rescues.
My life is well and whole, secure
in the middle of danger
Even while thousands
are lined up against me.
God hears it all, and from his judge’s bench
puts them in their place.
But, set in their ways, they won’t change;
they pay him no mind.
20-21 And this, my best friend, betrayed his best friends;
his life betrayed his word.
All my life I’ve been charmed by his speech,
never dreaming he’d turn on me.
His words, which were music to my ears,
turned to daggers in my heart.
22-23 Pile your troubles on God’s shoulders—
he’ll carry your load, he’ll help you out.
He’ll never let good people
topple into ruin.
But you, God, will throw the others
into a muddy bog,
Cut the lifespan of assassins
and traitors in half.
And I trust in you.
56 1-4 Take my side, God—I’m getting kicked around,
stomped on every day.
Not a day goes by
but somebody beats me up;
They make it their duty
to beat me up.
When I get really afraid
I come to you in trust.
I’m proud to praise God;
fearless now, I trust in God.
What can mere mortals do?
5-6 They don’t let up—
they smear my reputation
and huddle to plot my collapse.
They gang up,
sneak together through the alleys
To take me by surprise,
wait their chance to get me.
7 Pay them back in evil!
Get angry, God!
Down with these people!
8 You’ve kept track of my every toss and turn
through the sleepless nights,
Each tear entered in your ledger,
each ache written in your book.
9 If my enemies run away,
turn tail when I yell at them,
Then I’ll know
that God is on my side.
10-11 I’m proud to praise God,
proud to praise God.
Fearless now, I trust in God;
what can mere mortals do to me?
12-13 God, you did everything you promised,
and I’m thanking you with all my heart.
You pulled me from the brink of death,
my feet from the cliff-edge of doom.
Now I stroll at leisure with God
in the sunlit fields of life.
Psalm 54-56
New International Version
Psalm 54-56
New International Version
Psalm 54[a]
For the director of music. With stringed instruments. A maskil[b] of David. When the Ziphites(A) had gone to Saul and said, “Is not David hiding among us?”
1 Save me(B), O God, by your name;(C)
vindicate me by your might.(D)
2 Hear my prayer, O God;(E)
listen to the words of my mouth.
3 Arrogant foes are attacking me;(F)
ruthless people(G) are trying to kill me(H)—
people without regard for God.[c](I)
6 I will sacrifice a freewill offering(N) to you;
I will praise(O) your name, Lord, for it is good.(P)
7 You have delivered me(Q) from all my troubles,
and my eyes have looked in triumph on my foes.(R)
Psalm 55[d]
For the director of music. With stringed instruments. A maskil[e] of David.
1 Listen to my prayer, O God,
do not ignore my plea;(S)
2 hear me and answer me.(T)
My thoughts trouble me and I am distraught(U)
3 because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me(V)
and assail(W) me in their anger.(X)
4 My heart is in anguish(Y) within me;
the terrors(Z) of death have fallen on me.
5 Fear and trembling(AA) have beset me;
horror(AB) has overwhelmed me.
6 I said, “Oh, that I had the wings of a dove!
I would fly away and be at rest.
7 I would flee far away
and stay in the desert;[f](AC)
8 I would hurry to my place of shelter,(AD)
far from the tempest and storm.(AE)”
9 Lord, confuse the wicked, confound their words,(AF)
for I see violence and strife(AG) in the city.(AH)
10 Day and night they prowl(AI) about on its walls;
malice and abuse are within it.
11 Destructive forces(AJ) are at work in the city;
threats and lies(AK) never leave its streets.
12 If an enemy were insulting me,
I could endure it;
if a foe were rising against me,
I could hide.
13 But it is you, a man like myself,
my companion, my close friend,(AL)
14 with whom I once enjoyed sweet fellowship(AM)
at the house of God,(AN)
as we walked about
among the worshipers.
15 Let death take my enemies by surprise;(AO)
let them go down alive to the realm of the dead,(AP)
for evil finds lodging among them.
16 As for me, I call to God,
and the Lord saves me.
17 Evening,(AQ) morning(AR) and noon(AS)
I cry out in distress,
and he hears my voice.
18 He rescues me unharmed
from the battle waged against me,
even though many oppose me.
19 God, who is enthroned from of old,(AT)
who does not change—
he will hear(AU) them and humble them,
because they have no fear of God.(AV)
20 My companion attacks his friends;(AW)
he violates his covenant.(AX)
21 His talk is smooth as butter,(AY)
yet war is in his heart;
his words are more soothing than oil,(AZ)
yet they are drawn swords.(BA)
22 Cast your cares on the Lord
and he will sustain you;(BB)
he will never let
the righteous be shaken.(BC)
23 But you, God, will bring down the wicked
into the pit(BD) of decay;
the bloodthirsty and deceitful(BE)
will not live out half their days.(BF)
But as for me, I trust in you.(BG)
Psalm 56[g]
For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[h] When the Philistines had seized him in Gath.
1 Be merciful to me,(BH) my God,
for my enemies are in hot pursuit;(BI)
all day long they press their attack.(BJ)
2 My adversaries pursue me all day long;(BK)
in their pride many are attacking me.(BL)
3 When I am afraid,(BM) I put my trust in you.(BN)
4 In God, whose word I praise—(BO)
in God I trust and am not afraid.(BP)
What can mere mortals do to me?(BQ)
5 All day long they twist my words;(BR)
all their schemes are for my ruin.
6 They conspire,(BS) they lurk,
they watch my steps,(BT)
hoping to take my life.(BU)
7 Because of their wickedness do not[i] let them escape;(BV)
in your anger, God, bring the nations down.(BW)
8 Record my misery;
list my tears on your scroll[j](BX)—
are they not in your record?(BY)
9 Then my enemies will turn back(BZ)
when I call for help.(CA)
By this I will know that God is for me.(CB)
10 In God, whose word I praise,
in the Lord, whose word I praise—
11 in God I trust and am not afraid.
What can man do to me?
Notas al pie
- Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
- Psalm 54:1 Title: Probably a literary or musical term
- Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.
- Psalm 55:1 In Hebrew texts 55:1-23 is numbered 55:2-24.
- Psalm 55:1 Title: Probably a literary or musical term
- Psalm 55:7 The Hebrew has Selah (a word of uncertain meaning) here and in the middle of verse 19.
- Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
- Psalm 56:1 Title: Probably a literary or musical term
- Psalm 56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not.
- Psalm 56:8 Or misery; / put my tears in your wineskin
Romans 3
The Message
Romans 3
The Message
3 1-2 So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.
2-6 First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:
Your words stand fast and true;
Rejection doesn’t faze you.
But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our lies don’t even make a dent in his truth, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
7-8 It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree.
We’re All in the Same Sinking Boat
9-20 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:
There’s nobody living right, not even one,
nobody who knows the score, nobody alert for God.
They’ve all taken the wrong turn;
they’ve all wandered down blind alleys.
No one’s living right;
I can’t find a single one.
Their throats are gaping graves,
their tongues slick as mudslides.
Every word they speak is tinged with poison.
They open their mouths and pollute the air.
They race for the honor of sinner-of-the-year,
litter the land with heartbreak and ruin,
Don’t know the first thing about living with others.
They never give God the time of day.
This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
God Has Set Things Right
21-24 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
25-26 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
27-28 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.
29-30 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.
31 But by shifting our focus from what we do to what God does, don’t we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.
Romans 3
New International Version
Romans 3
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Notas al pie
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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