Psalm 49
The Message
49 1-2 Listen, everyone, listen—
earth-dwellers, don’t miss this.
All you haves
and have-nots,
All together now: listen.
3-4 I set plainspoken wisdom before you,
my heart-seasoned understandings of life.
I fine-tuned my ear to the sayings of the wise,
I solve life’s riddle with the help of a harp.
5-6 So why should I fear in bad times,
hemmed in by enemy malice,
Shoved around by bullies,
demeaned by the arrogant rich?
7-9 Really! There’s no such thing as self-rescue,
pulling yourself up by your bootstraps.
The cost of rescue is beyond our means,
and even then it doesn’t guarantee
Life forever, or insurance
against the Black Hole.
10-11 Anyone can see that the brightest and best die,
wiped out right along with fools and idiots.
They leave all their prowess behind,
move into their new home, The Coffin,
The cemetery their permanent address.
And to think they named counties after themselves!
12 We aren’t immortal. We don’t last long.
Like our dogs, we age and weaken. And die.
13-15 This is what happens to those who live for the moment,
who only look out for themselves:
Death herds them like sheep straight to hell;
they disappear down the gullet of the grave;
They waste away to nothing—
nothing left but a marker in a cemetery.
But me? God snatches me from the clutch of death,
he reaches down and grabs me.
16-19 So don’t be impressed with those who get rich
and pile up fame and fortune.
They can’t take it with them;
fame and fortune all get left behind.
Just when they think they’ve arrived
and folks praise them because they’ve made good,
They enter the family burial plot
where they’ll never see sunshine again.
20 We aren’t immortal. We don’t last long.
Like our dogs, we age and weaken. And die.
Psalm 49
Amplified Bible
The Folly of Trusting in Riches.
To the Chief Musician. A Psalm of the sons of Korah.
49 Hear this, all peoples;
Listen carefully, all inhabitants of the world,
2
Both low and high,
Rich and poor together:
3
My mouth will speak wisdom,
And the meditation of my heart will be understanding.
4
I will incline my ear and consent to a proverb;
On the lyre I will unfold my riddle.
5
Why should I fear in the days of evil,
When the wickedness of those who would betray me surrounds me [on every side],
6
Even those who trust in and rely on their wealth
And boast of the abundance of their riches?
7
None of them can by any means redeem [either himself or] his brother,
Nor give to God a ransom for him—
8
For the ransom of his soul is too costly,
And he should cease trying forever—
9
So that he should live on eternally,
That he should never see the pit (grave) and undergo decay.
10
For he sees that even wise men die;
The fool and the stupid alike perish
And leave their wealth to others.(A)
11
Their inward thought is that their houses will continue forever,
And their dwelling places to all generations;
They have named their lands after their own names [ignoring God].
12
But man, with all his [self] honor and pomp, will not endure;
He is like the beasts that perish.
13
This is the fate of those who are foolishly confident,
And of those after them who approve [and are influenced by] their words. Selah.
14
Like sheep they are appointed for Sheol (the nether world, the place of the dead);
Death will be their shepherd;
And the upright shall rule over them in the morning,
And their form and beauty shall [a]be for Sheol to consume,
So that they have no dwelling [on earth].
15
But God will redeem my life from the power of Sheol,
For He will receive me. Selah.
16
Be not afraid when [an ungodly] man becomes rich,
When the wealth and glory of his house are increased;
17
For when he dies he will carry nothing away;
His glory will not descend after him.
18
Though while he lives he counts himself happy and prosperous—
And though people praise you when you do well for yourself—
19
He shall go to the generation of his fathers;
They shall never again see the light.
20
A man [who is held] in honor,
Yet who lacks [spiritual] understanding and a teachable heart, is like the beasts that perish.
Footnotes
- Psalm 49:14 The ancient rabbis read this as “will wear out Sheol,” which also matches the Hebrew, and interpreted it as referring to unending punishment, i.e. punishment even outlasting Gehinnom (hell).
Proverbs 22:1-16
The Message
The Cure Comes Through Discipline
22 A sterling reputation is better than striking it rich;
a gracious spirit is better than money in the bank.
2 The rich and the poor shake hands as equals—
God made them both!
3 A prudent person sees trouble coming and ducks;
a simpleton walks in blindly and is clobbered.
4 The payoff for meekness and Fear-of-God
is plenty and honor and a satisfying life.
5 The perverse travel a dangerous road, potholed and mud-slick;
if you know what’s good for you, stay clear of it.
6 Point your kids in the right direction—
when they’re old they won’t be lost.
7 The poor are always ruled over by the rich,
so don’t borrow and put yourself under their power.
8 Whoever sows sin reaps weeds,
and bullying anger sputters into nothing.
9 Generous hands are blessed hands
because they give bread to the poor.
10 Kick out the troublemakers and things will quiet down;
you need a break from bickering and griping!
11 God loves the pure-hearted and well-spoken;
good leaders also delight in their friendship.
12 God guards knowledge with a passion,
but he’ll have nothing to do with deception.
13 The loafer says, “There’s a lion on the loose!
If I go out I’ll be eaten alive!”
14 The mouth of a prostitute is a bottomless pit;
you’ll fall in that pit if you’re on the outs with God.
15 Young people are prone to foolishness and fads;
the cure comes through tough-minded discipline.
16 Exploit the poor or glad-hand the rich—whichever,
you’ll end up the poorer for it.
Proverbs 22:1-16
Amplified Bible
On Life and Conduct
22 A good name [earned by honorable behavior, godly wisdom, moral courage, and personal integrity] is more desirable than great riches;
And favor is better than silver and gold.
2
The rich and poor have a common bond;
The Lord is the Maker of them all.(A)
3
A prudent and far-sighted person sees the evil [of sin] and hides himself [from it],
But the naive continue on and are punished [by suffering the consequences of sin].
4
The reward of humility [that is, having a realistic view of one’s importance] and the [reverent, worshipful] fear of the Lord
Is riches, honor, and life.(B)
5
Thorns and snares are in the way of the obstinate [for their lack of honor and their wrong-doing traps them];
He who guards himself [with godly wisdom] will be far from them and avoid the consequences they suffer.
6
Train up a child in the way he should go [teaching him to seek God’s wisdom and will for his abilities and talents],
Even when he is old he will not depart from it.(C)
7
The rich rules over the poor,
And the borrower is servant to the lender.
8
He who sows injustice will reap [a harvest of] trouble,
And the rod of his wrath [with which he oppresses others] will fail.
9
He who is generous will be blessed,
For he gives some of his food to the poor.(D)
10
Drive out the scoffer, and contention will go away;
Even strife and dishonor will cease.
11
He who loves purity of heart
And whose speech is gracious will have the king as his friend.
12
The eyes of the Lord keep guard over knowledge and the one who has it,
But He overthrows the words of the treacherous.
13
The lazy one [manufactures excuses and] says, “There is a lion outside!
I will be killed in the streets [if I go out to work]!”
14
The mouth of an immoral woman is a deep pit [deep and inescapable];
He who is cursed by the Lord [because of his adulterous sin] will fall into it.
15
Foolishness is bound up in the heart of a child;
The rod of discipline [correction administered with godly wisdom and lovingkindness] will remove it far from him.
16
He who oppresses or exploits the poor to get more for himself
Or who gives to the rich [to gain influence and favor], will only come to poverty.
James 5:1-6
The Message
Destroying Your Life from Within
5 1-3 And a final word to you arrogant rich: Take some lessons in lament. You’ll need buckets for the tears when the crash comes upon you. Your money is corrupt and your fine clothes stink. Your greedy luxuries are a cancer in your gut, destroying your life from within. You thought you were piling up wealth. What you’ve piled up is judgment.
4-6 All the workers you’ve exploited and cheated cry out for judgment. The groans of the workers you used and abused are a roar in the ears of the Master Avenger. You’ve looted the earth and lived it up. But all you’ll have to show for it is a fatter than usual corpse. In fact, what you’ve done is condemn and murder perfectly good persons, who stand there and take it.
* * *
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James 5:1-5
Amplified Bible
Misuse of Riches
5 Come [quickly] now, you rich [who lack true faith and hoard and misuse your resources], weep and howl over the miseries [the woes, the judgments] that are coming upon you. 2 Your wealth has rotted and is ruined and your [fine] clothes have become moth-eaten. 3 Your gold and silver are corroded, and their corrosion will be a witness against you and will consume your flesh like fire. You have stored up your treasure in the last days [when it will do you no good]. 4 Look! The wages that you have [fraudulently] withheld from the laborers who have mowed your fields are crying out [against you for vengeance]; and the cries of the harvesters have come to the ears of [a]the Lord of Sabaoth.(A) 5 On the earth you have lived luxuriously and abandoned yourselves to soft living and led a life of wanton pleasure [self-indulgence, self-gratification]; you have fattened your hearts in a day of slaughter.
Read full chapterFootnotes
- James 5:4 The Lord of Hosts; Sovereign God; Lord of the armies of heaven and earth.
Luke 6:20-26
The Message
You’re Blessed
17-21 Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear him and to be cured of their diseases. Those disturbed by evil spirits were healed. Everyone was trying to touch him—so much energy surging from him, so many people healed! Then he spoke:
You’re blessed when you’ve lost it all.
God’s kingdom is there for the finding.
You’re blessed when you’re ravenously hungry.
Then you’re ready for the Messianic meal.
You’re blessed when the tears flow freely.
Joy comes with the morning.
22-23 “Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable. You can be glad when that happens—skip like a lamb, if you like!—for even though they don’t like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.
Give Away Your Life
24 But it’s trouble ahead if you think you have it made.
What you have is all you’ll ever get.
25 And it’s trouble ahead if you’re satisfied with yourself.
Your self will not satisfy you for long.
And it’s trouble ahead if you think life’s all fun and games.
There’s suffering to be met, and you’re going to meet it.
26 “There’s trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests—look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.
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Luke 6:20-26
Amplified Bible
The Beatitudes
20 And looking toward His disciples, He began [a]speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever].(A) 21 Blessed [joyful, nourished by God’s goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God’s grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted]. 22 Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man. 23 Rejoice on that day and leap for joy, for your reward in heaven is great [absolutely inexhaustible]; for their fathers used to treat the prophets in the same way. 24 But [b]woe (judgment is coming) to you who are rich [and place your faith in possessions while remaining spiritually impoverished], for you are [already] receiving your comfort in full [and there is nothing left to be awarded to you]. 25 Woe to you who are well-fed (gorged, satiated) now, for you will be hungry. Woe to you who laugh now [enjoying a life of self-indulgence], for you will mourn and weep [and deeply long for God]. 26 Woe to you when all the people speak well of you and praise you, for their fathers used to treat the false prophets in the same way.
Read full chapterFootnotes
John 3:16-21
The Message
16-18 “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
19-21 “This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.”
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John 3:16-21
Amplified Bible
16 “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] [a]only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him. 18 Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because [b]he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him]. 19 This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the [c]darkness rather than the Light, for their deeds were evil.(A) 20 For every wrongdoer hates the Light, and does not come to the Light [but shrinks from it] for fear that his [sinful, worthless] activities will be exposed and condemned. 21 But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”
Read full chapterFootnotes
- John 3:16 Jesus, God’s only Son, the One who is truly unique, the only one of His kind.
- John 3:18 The Greek refers to an unsaved person who has made the decision not to believe in the Son, Jesus Christ, that is, not to accept the salvation offered by the Son and commit to follow Him. Such a person stands condemned by God unless he changes his mind.
- John 3:19 See note 1:5.
Matthew 19:23-30
The Message
23-24 As he watched him go, Jesus told his disciples, “Do you have any idea how difficult it is for the rich to enter God’s kingdom? Let me tell you, it’s easier to gallop a camel through a needle’s eye than for the rich to enter God’s kingdom.”
25 The disciples were staggered. “Then who has any chance at all?”
26 Jesus looked hard at them and said, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.”
27 Then Peter chimed in, “We left everything and followed you. What do we get out of it?”
28-30 Jesus replied, “Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifices home, family, fields—whatever—because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last, and the last first.”
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Matthew 19:23-30
Amplified Bible
23 Jesus said to His disciples, “I assure you and most solemnly say to you, it is difficult for a rich man [who clings to possessions and status as security] to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle, than for a rich man [who places his faith in wealth and status] to enter the kingdom of God.” 25 When the disciples heard this, they were completely [a]astonished and bewildered, saying, “Then who can be saved [from the wrath of God]?” 26 But Jesus looked at them and said, “With people [as far as it depends on them] it is impossible, but with God all things are possible.”(A)
The Disciples’ Reward
27 Then Peter answered Him, saying, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord]; what then will there be for us?” 28 Jesus said to them, “I assure you and most solemnly say to you, in the renewal [that is, the Messianic restoration and regeneration of all things] when the Son of Man sits on His glorious throne, you [who have followed Me, becoming My disciples] will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother [b]or children or farms for My name’s sake will receive many times as much, and will inherit eternal life. 30 But many who are first [in this world] will be last [in the world to come]; and the last, first.
Read full chapterFootnotes
- Matthew 19:25 These declarations of Jesus directly contradicted the teaching of the Pharisees that God bestows wealth on those He loves and chooses. If the rich were not automatically granted entrance to God’s kingdom, how could the common man ever be welcomed?
- Matthew 19:29 One early mss adds or wife.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
