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Psalm 126

A Harvest of Joy

A Song of Ascents.

When the Lord restored the fortunes of Zion,[a]
    we were like those who dream.(A)
Then our mouth was filled with laughter
    and our tongue with shouts of joy;
then it was said among the nations,
    “The Lord has done great things for them.”(B)
The Lord has done great things for us,
    and we rejoiced.(C)

Restore our fortunes, O Lord,
    like the watercourses in the Negeb.(D)
May those who sow in tears
    reap with shouts of joy.(E)
Those who go out weeping,
    bearing the seed for sowing,
shall come home with shouts of joy,
    carrying their sheaves.

Psalm 127

God’s Blessings in the Home

A Song of Ascents. Of Solomon.

Unless the Lord builds the house,
    those who build it labor in vain.
Unless the Lord guards the city,
    the guard keeps watch in vain.(F)
It is in vain that you rise up early
    and go late to rest,
eating the bread of anxious toil,
    for he gives sleep to his beloved.[b](G)

Sons are indeed a heritage from the Lord,
    the fruit of the womb a reward.(H)
Like arrows in the hand of a warrior
    are the sons of one’s youth.
Happy is the man who has
    his quiver full of them.
He shall not be put to shame
    when he speaks with his enemies in the gate.(I)

Psalm 128

The Happy Home of the Faithful

A Song of Ascents.

Happy is everyone who fears the Lord,
    who walks in his ways.(J)
You shall eat the fruit of the labor of your hands;
    you shall be happy, and it shall go well with you.(K)

Your wife will be like a fruitful vine
    within your house;
your children will be like olive shoots
    around your table.(L)
Thus shall the man be blessed
    who fears the Lord.

The Lord bless you from Zion.
    May you see the prosperity of Jerusalem
    all the days of your life.(M)
May you see your children’s children.
    Peace be upon Israel!(N)

Footnotes

  1. 126.1 Or brought back those who returned to Zion
  2. 127.2 Or for he provides for his beloved during sleep

Psalm 126

A song of ascents.

When the Lord restored(A) the fortunes of[a] Zion,
    we were like those who dreamed.[b]
Our mouths were filled with laughter,(B)
    our tongues with songs of joy.(C)
Then it was said among the nations,
    “The Lord has done great things(D) for them.”
The Lord has done great things(E) for us,
    and we are filled with joy.(F)

Restore our fortunes,[c](G) Lord,
    like streams in the Negev.(H)
Those who sow with tears(I)
    will reap(J) with songs of joy.(K)
Those who go out weeping,(L)
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.

Psalm 127

A song of ascents. Of Solomon.

Unless the Lord builds(M) the house,
    the builders labor in vain.
Unless the Lord watches(N) over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food(O) to eat—
    for he grants sleep(P) to[d] those he loves.(Q)

Children are a heritage from the Lord,
    offspring a reward(R) from him.
Like arrows(S) in the hands of a warrior
    are children born in one’s youth.
Blessed is the man
    whose quiver is full of them.(T)
They will not be put to shame
    when they contend with their opponents(U) in court.(V)

Psalm 128

A song of ascents.

Blessed are all who fear the Lord,(W)
    who walk in obedience to him.(X)
You will eat the fruit of your labor;(Y)
    blessings and prosperity(Z) will be yours.
Your wife will be like a fruitful vine(AA)
    within your house;
your children(AB) will be like olive shoots(AC)
    around your table.
Yes, this will be the blessing(AD)
    for the man who fears the Lord.(AE)

May the Lord bless you from Zion;(AF)
    may you see the prosperity of Jerusalem(AG)
    all the days of your life.
May you live to see your children’s children—(AH)
    peace be on Israel.(AI)

Footnotes

  1. Psalm 126:1 Or Lord brought back the captives to
  2. Psalm 126:1 Or those restored to health
  3. Psalm 126:4 Or Bring back our captives
  4. Psalm 127:2 Or eat— / for while they sleep he provides for

19 What do I imply, then? That food sacrificed to idols is anything or that an idol is anything? 20 No, I imply that what they[a] sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons.(A) 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.(B) 22 Or are we provoking the Lord to jealousy? Are we stronger than he?(C)

Do All to the Glory of God

23 “All things are permitted,” but not all things are beneficial. “All things are permitted,” but not all things build up. 24 Do not seek your own advantage but that of the other.(D) 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience, 26 for “the earth and its fullness are the Lord’s.”(E) 27 If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, out of consideration for the one who informed you and for the sake of conscience— 29 I mean the other’s conscience, not your own. For why should my freedom be subject to the judgment of someone else’s conscience?(F) 30 If I partake with thankfulness, why should I be denounced because of that for which I give thanks?(G)

31 So, whether you eat or drink or whatever you do, do everything for the glory of God.(H) 32 Give no offense to Jews or to Greeks or to the church of God,(I) 33 just as I try to please everyone in everything I do, not seeking my own advantage but that of many, so that they may be saved.(J)

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Footnotes

  1. 10.20 Other ancient authorities read the gentiles

19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(A) 20 No, but the sacrifices of pagans are offered to demons,(B) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(C) 22 Are we trying to arouse the Lord’s jealousy?(D) Are we stronger than he?(E)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(F) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(G)

25 Eat anything sold in the meat market without raising questions of conscience,(H) 26 for, “The earth is the Lord’s, and everything in it.”[a](I)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(J) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(K) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(L) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(M)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(N) 32 Do not cause anyone to stumble,(O) whether Jews, Greeks or the church of God(P) 33 even as I try to please everyone in every way.(Q) For I am not seeking my own good but the good of many,(R) so that they may be saved.(S)

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Footnotes

  1. 1 Corinthians 10:26 Psalm 24:1