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Psalm 10

Prayer for Deliverance from Enemies

[a]Why, O Lord, do you stand far off?
    Why do you hide yourself in times of trouble?
In arrogance the wicked persecute the poor—
    let them be caught in the schemes they have devised.(A)

For the wicked boast of the desires of their heart;
    those greedy for gain curse and renounce the Lord.(B)
In the pride of their countenance the wicked say, “God will not seek it out”;
    all their thoughts are, “There is no God.”(C)

Their ways prosper at all times;
    your judgments are on high, out of their sight;
    as for their foes, they scoff at them.
They think in their heart, “We shall not be moved;
    throughout all generations we shall not meet adversity.”(D)

Their mouths are filled with cursing and deceit and oppression;
    under their tongues are mischief and iniquity.(E)
They sit in ambush in the villages;
    in hiding places they murder the innocent.

Their eyes stealthily watch for the helpless;(F)
    they lurk in secret like a lion in its den;
they lurk that they may seize the poor;
    they seize the poor and drag them off in their net.(G)

10 They stoop, they crouch,
    and the helpless fall by their might.
11 They think in their heart, “God has forgotten;
    he has hidden his face; he will never see it.”(H)

12 Rise up, O Lord; O God, lift up your hand;
    do not forget the oppressed.(I)
13 Why do the wicked renounce God
    and say in their hearts, “You will not call us to account”?

14 But you do see! Indeed, you note trouble and grief,
    that you may take it into your hands;
the helpless commit themselves to you;
    you have been the helper of the orphan.(J)

15 Break the arm of the wicked and evildoers;
    seek out their wickedness until you find none.(K)
16 The Lord is king forever and ever;
    the nations shall perish from his land.(L)

17 O Lord, you will hear the desire of the meek;
    you will strengthen their heart; you will incline your ear(M)
18 to do justice for the orphan and the oppressed,
    so that those from earth may strike terror no more.[b](N)

Psalm 11

Song of Trust in God

To the leader. Of David.

In the Lord I take refuge; how can you say to me,
    “Flee like a bird to the mountains,[c](O)
for look, the wicked bend the bow,
    they have fitted their arrow to the string,
    to shoot in the dark at the upright in heart.(P)
If the foundations are destroyed,
    what can the righteous do?”(Q)

The Lord is in his holy temple;
    the Lord’s throne is in heaven.
    His eyes behold; his gaze examines humankind.(R)
The Lord tests the righteous and the wicked,
    and his soul hates the lover of violence.(S)
On the wicked he will rain coals of fire and sulfur;
    a scorching wind shall be the portion of their cup.(T)
For the Lord is righteous;
he loves righteous deeds;
    the upright shall behold his face.(U)

Psalm 12

Plea for Help in Evil Times

To the leader: according to The Sheminith. A Psalm of David.

Help, O Lord, for there is no longer anyone who is godly;
    the faithful have disappeared from humankind.(V)
They utter lies to each other;
    with flattering lips and a deceitful heart they speak.(W)

May the Lord cut off all flattering lips,
    the tongue that makes great boasts,(X)
those who say, “With our tongues we will prevail;
    our lips are our own—who is our master?”

“Because the poor are despoiled, because the needy groan,
    I will now rise up,” says the Lord;
    “I will place them in the safety for which they long.”(Y)
The promises of the Lord are promises that are pure,
    silver refined in a furnace on the ground,
    purified seven times.(Z)

You, O Lord, will protect us;
    you will guard us from this generation forever.(AA)
On every side the wicked prowl,
    as vileness is exalted among humankind.(AB)

Footnotes

  1. 10.1 Psalms 9–10 were originally one psalm, as in the Greek and Latin traditions. In Hebrew, Psalms 9–10 formed an acrostic.
  2. 10.18 Meaning of Heb uncertain
  3. 11.1 Gk Syr Jerome Tg: Heb flee to your mountain, O bird

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Psalm 11

For the director of music. Of David.

In the Lord I take refuge.(AG)
    How then can you say to me:
    “Flee(AH) like a bird to your mountain.(AI)
For look, the wicked bend their bows;(AJ)
    they set their arrows(AK) against the strings
to shoot from the shadows(AL)
    at the upright in heart.(AM)
When the foundations(AN) are being destroyed,
    what can the righteous do?”

The Lord is in his holy temple;(AO)
    the Lord is on his heavenly throne.(AP)
He observes everyone on earth;(AQ)
    his eyes examine(AR) them.
The Lord examines the righteous,(AS)
    but the wicked, those who love violence,
    he hates with a passion.(AT)
On the wicked he will rain
    fiery coals and burning sulfur;(AU)
    a scorching wind(AV) will be their lot.

For the Lord is righteous,(AW)
    he loves justice;(AX)
    the upright(AY) will see his face.(AZ)

Psalm 12[c]

For the director of music. According to sheminith.[d] A psalm of David.

Help, Lord, for no one is faithful anymore;(BA)
    those who are loyal have vanished from the human race.
Everyone lies(BB) to their neighbor;
    they flatter with their lips
    but harbor deception in their hearts.(BC)

May the Lord silence all flattering lips(BD)
    and every boastful tongue—(BE)
those who say,
    “By our tongues we will prevail;(BF)
    our own lips will defend us—who is lord over us?”

“Because the poor are plundered(BG) and the needy groan,(BH)
    I will now arise,(BI)” says the Lord.
    “I will protect them(BJ) from those who malign them.”
And the words of the Lord are flawless,(BK)
    like silver purified(BL) in a crucible,(BM)
    like gold[e] refined seven times.

You, Lord, will keep the needy safe(BN)
    and will protect us forever from the wicked,(BO)
who freely strut(BP) about
    when what is vile is honored by the human race.

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from
  3. Psalm 12:1 In Hebrew texts 12:1-8 is numbered 12:2-9.
  4. Psalm 12:1 Title: Probably a musical term
  5. Psalm 12:6 Probable reading of the original Hebrew text; Masoretic Text earth

Paul in Ephesus

19 While Apollos was in Corinth, Paul passed through the interior regions and came to Ephesus, where he found some disciples.(A) He said to them, “Did you receive the Holy Spirit when you became believers?” They replied, “No, we have not even heard that there is a Holy Spirit.” Then he said, “Into what, then, were you baptized?” They answered, “Into John’s baptism.”(B) Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.”(C) On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied,(D) altogether there were about twelve of them.

He entered the synagogue and for three months spoke out boldly and argued persuasively about the kingdom of God.(E) When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus.[a](F) 10 This continued for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.(G)

The Sons of Sceva

11 God did extraordinary miracles through Paul,(H) 12 so that when the handkerchiefs or aprons that had touched his skin were brought to the sick, their diseases left them, and the evil spirits came out of them.(I) 13 Then some itinerant Jewish exorcists tried to use the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.”(J) 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit said to them in reply, “Jesus I know, and Paul I know, but who are you?” 16 Then the man with the evil spirit leaped on them, mastered them all, and so overpowered them that they fled out of the house naked and wounded. 17 When this became known to all residents of Ephesus, both Jews and Greeks, everyone was awestruck, and the name of the Lord Jesus was praised.(K) 18 Also many of those who became believers confessed and disclosed their practices. 19 A number of those who practiced magic collected their books and burned them publicly; when the value of these books[b] was calculated, it was found to come to fifty thousand silver coins. 20 So the word of the Lord grew mightily and prevailed.(L)

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Footnotes

  1. 19.9 Other ancient authorities read of a certain Tyrannus, from eleven o’clock in the morning to four in the afternoon
  2. 19.19 Gk them

Paul in Ephesus

19 While Apollos(A) was at Corinth,(B) Paul took the road through the interior and arrived at Ephesus.(C) There he found some disciples and asked them, “Did you receive the Holy Spirit(D) when[a] you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

Paul said, “John’s baptism(E) was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.”(F) On hearing this, they were baptized in the name of the Lord Jesus.(G) When Paul placed his hands on them,(H) the Holy Spirit came on them,(I) and they spoke in tongues[b](J) and prophesied. There were about twelve men in all.

Paul entered the synagogue(K) and spoke boldly there for three months, arguing persuasively about the kingdom of God.(L) But some of them(M) became obstinate; they refused to believe and publicly maligned the Way.(N) So Paul left them. He took the disciples(O) with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years,(P) so that all the Jews and Greeks who lived in the province of Asia(Q) heard the word of the Lord.(R)

11 God did extraordinary miracles(S) through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured(T) and the evil spirits left them.

13 Some Jews who went around driving out evil spirits(U) tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus(V) whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

17 When this became known to the Jews and Greeks living in Ephesus,(W) they were all seized with fear,(X) and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.[c] 20 In this way the word of the Lord(Y) spread widely and grew in power.(Z)

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Footnotes

  1. Acts 19:2 Or after
  2. Acts 19:6 Or other languages
  3. Acts 19:19 A drachma was a silver coin worth about a day’s wages.