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22 A good name is to be chosen rather than great riches,
    and favor is better than silver or gold.(A)
The rich and the poor have this in common:
    the Lord is the maker of them all.

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Whoever sows injustice will reap calamity,
    and the rod of anger will fail.(A)
Those who are generous are blessed,
    for they share their bread with the poor.(B)

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22 Do not rob the poor because they are poor
    or crush the afflicted at the gate,(A)
23 for the Lord pleads their cause
    and despoils of life those who despoil them.(B)

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22 Do not rob the poor because they are poor
    or crush the afflicted at the gate,(A)
23 for the Lord pleads their cause
    and despoils of life those who despoil them.(B)

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14 The mouth of a loose woman[a] is a deep pit;
    he with whom the Lord is angry falls into it.
15 Folly is bound up in the heart of a child,
    but the rod of discipline drives it far away.(A)
16 Oppressing the poor in order to enrich oneself,
    and giving to the rich, will lead only to loss.

Sayings of the Wise

17     The words of the wise:

Incline your ear and hear my words[b]
    and apply your mind to my teaching,

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Footnotes

  1. 22.14 Heb strange woman
  2. 22.17 Cn Compare Gk: Heb Incline your ear, and hear the words of the wise

The Syrophoenician Woman’s Faith

24 From there he set out and went away to the region of Tyre.[a] He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27 He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” 28 But she answered him, “Sir,[b] even the dogs under the table eat the children’s crumbs.” 29 Then he said to her, “For saying that, you may go—the demon has left your daughter.” 30 And when she went home, she found the child lying on the bed and the demon gone.

Jesus Cures a Deaf Man

31 Then he returned from the region of Tyre and went by way of Sidon toward the Sea of Galilee, in the region of the Decapolis. 32 They brought to him a deaf man who had an impediment in his speech, and they begged him to lay his hand on him.(A) 33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.(B) 34 Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”(C) 35 And his ears were opened, his tongue was released, and he spoke plainly.(D) 36 Then Jesus[c] ordered them to tell no one, but the more he ordered them, the more zealously they proclaimed it.(E) 37 They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”

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Footnotes

  1. 7.24 Other ancient authorities add and Sidon
  2. 7.28 Or Lord; other ancient authorities prefix Yes
  3. 7.36 Gk he