You Don’t Know Tomorrow

27 Don’t brashly announce what you’re going to do tomorrow;
    you don’t know the first thing about tomorrow.

Don’t call attention to yourself;
    let others do that for you.

Carrying a log across your shoulders
    while you’re hefting a boulder with your arms
Is nothing compared to the burden
    of putting up with a fool.

We’re blasted by anger and swamped by rage,
    but who can survive jealousy?

A spoken reprimand is better
    than approval that’s never expressed.

The wounds from a lover are worth it;
    kisses from an enemy do you in.

When you’ve stuffed yourself, you refuse dessert;
    when you’re starved, you could eat a horse.

People who won’t settle down, wandering hither and yon,
    are like restless birds, flitting to and fro.

Just as lotions and fragrance give sensual delight,
    a sweet friendship refreshes the soul.

10 Don’t leave your friends or your parents’ friends
    and run home to your family when things get rough;
Better a nearby friend
    than a distant family.

11 Become wise, dear child, and make me happy;
    then nothing the world throws my way will upset me.

12 A prudent person sees trouble coming and ducks;
    a simpleton walks in blindly and is clobbered.

13 Hold tight to collateral on any loan to a stranger;
    be wary of accepting what a transient has pawned.

14 If you wake your friend in the early morning
    by shouting “Rise and shine!”
It will sound to him
    more like a curse than a blessing.

15-16 A nagging spouse is like
    the drip, drip, drip of a leaky faucet;
You can’t turn it off,
    and you can’t get away from it.

Your Face Mirrors Your Heart

17 You use steel to sharpen steel,
    and one friend sharpens another.

18 If you care for your orchard, you’ll enjoy its fruit;
    if you honor your boss, you’ll be honored.

19 Just as water mirrors your face,
    so your face mirrors your heart.

20 Hell has a voracious appetite,
    and lust just never quits.

21 The purity of silver and gold is tested
    by putting them in the fire;
The purity of human hearts is tested
    by giving them a little fame.

22 Pound on a fool all you like—
    you can’t pound out foolishness.

23-27 Know your sheep by name;
    carefully attend to your flocks;
(Don’t take them for granted;
    possessions don’t last forever, you know.)
And then, when the crops are in
    and the harvest is stored in the barns,
You can knit sweaters from lambs’ wool,
    and sell your goats for a profit;
There will be plenty of milk and meat
    to last your family through the winter.

If You Desert God’s Law

28 The wicked are edgy with guilt, ready to run off
    even when no one’s after them;
Honest people are relaxed and confident,
    bold as lions.

When the country is in chaos,
    everybody has a plan to fix it—
But it takes a leader of real understanding
    to straighten things out.

The wicked who oppress the poor
    are like a hailstorm that beats down the harvest.

If you desert God’s law, you’re free to embrace depravity;
    if you love God’s law, you fight for it tooth and nail.

Justice makes no sense to the evilminded;
    those who seek God know it inside and out.

It’s better to be poor and direct
    than rich and crooked.

Practice God’s law—get a reputation for wisdom;
    hang out with a loose crowd—embarrass your family.

Get as rich as you want
    through cheating and extortion,
But eventually some friend of the poor
    is going to give it all back to them.

God has no use for the prayers
    of the people who won’t listen to him.

10 Lead good people down a wrong path
    and you’ll come to a bad end;
    do good and you’ll be rewarded for it.

11 The rich think they know it all,
    but the poor can see right through them.

12 When good people are promoted, everything is great,
    but when the bad are in charge, watch out!

13 You can’t whitewash your sins and get by with it;
    you find mercy by admitting and leaving them.

14 A tenderhearted person lives a blessed life;
    a hardhearted person lives a hard life.

15 Lions roar and bears charge—
    and the wicked lord it over the poor.

16 Among leaders who lack insight, abuse abounds,
    but for one who hates corruption, the future is bright.

17 A murderer haunted by guilt
    is doomed—there’s no helping him.

18 Walk straight—live well and be saved;
    a devious life is a doomed life.

Doing Great Harm in Seemingly Harmless Ways

19 Work your garden—you’ll end up with plenty of food;
    play and party—you’ll end up with an empty plate.

20 Committed and persistent work pays off;
    get-rich-quick schemes are ripoffs.

21 Playing favorites is always a bad thing;
    you can do great harm in seemingly harmless ways.

22 A miser in a hurry to get rich
    doesn’t know that he’ll end up broke.

23 In the end, serious reprimand is appreciated
    far more than bootlicking flattery.

24 Anyone who robs father and mother
    and says, “So, what’s wrong with that?”
    is worse than a pirate.

25 A grasping person stirs up trouble,
    but trust in God brings a sense of well-being.

26 If you think you know it all, you’re a fool for sure;
    real survivors learn wisdom from others.

27 Be generous to the poor—you’ll never go hungry;
    shut your eyes to their needs, and run a gauntlet of curses.

28 When corruption takes over, good people go underground,
    but when the crooks are thrown out, it’s safe to come out.

If People Can’t See What God Is Doing

29 For people who hate discipline
    and only get more stubborn,
There’ll come a day when life tumbles in and they break,
    but by then it’ll be too late to help them.

When good people run things, everyone is glad,
    but when the ruler is bad, everyone groans.

If you love wisdom, you’ll delight your parents,
    but you’ll destroy their trust if you run with prostitutes.

A leader of good judgment gives stability;
    an exploiting leader leaves a trail of waste.

A flattering neighbor is up to no good;
    he’s probably planning to take advantage of you.

Evil people fall into their own traps;
    good people run the other way, glad to escape.

The good-hearted understand what it’s like to be poor;
    the hardhearted haven’t the faintest idea.

A gang of cynics can upset a whole city;
    a group of sages can calm everyone down.

A sage trying to work things out with a fool
    gets only scorn and sarcasm for his trouble.

10 Murderers hate honest people;
    moral folks encourage them.

11 A fool lets it all hang out;
    a sage quietly mulls it over.

12 When a leader listens to malicious gossip,
    all the workers get infected with evil.

13 The poor and their abusers have at least something in common:
    they can both see—their sight, God’s gift!

14 Leadership gains authority and respect
    when the voiceless poor are treated fairly.

15 Wise discipline imparts wisdom;
    spoiled adolescents embarrass their parents.

16 When degenerates take charge, crime runs wild,
    but the righteous will eventually observe their collapse.

17 Discipline your children; you’ll be glad you did—
    they’ll turn out delightful to live with.

18 If people can’t see what God is doing,
    they stumble all over themselves;
But when they attend to what he reveals,
    they are most blessed.

19 It takes more than talk to keep workers in line;
    mere words go in one ear and out the other.

20 Observe the people who always talk before they think—
    even simpletons are better off than they are.

21 If you let people treat you like a doormat,
    you’ll be quite forgotten in the end.

22 Angry people stir up a lot of discord;
    the intemperate stir up trouble.

23 Pride lands you flat on your face;
    humility prepares you for honors.

24 Befriend an outlaw
    and become an enemy to yourself.
When the victims cry out,
    you’ll be included in their curses
    if you’re a coward to their cause in court.

25 The fear of human opinion disables;
    trusting in God protects you from that.

26 Everyone tries to get help from the leader,
    but only God will give us justice.

27 Good people can’t stand the sight of deliberate evil;
    the wicked can’t stand the sight of well-chosen goodness.

27 Do not boast(A) about tomorrow,
    for you do not know what a day may bring.(B)

Let someone else praise you, and not your own mouth;
    an outsider, and not your own lips.(C)

Stone is heavy and sand(D) a burden,
    but a fool’s provocation is heavier than both.

Anger is cruel and fury overwhelming,
    but who can stand before jealousy?(E)

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.(F)

One who is full loathes honey from the comb,
    but to the hungry even what is bitter tastes sweet.

Like a bird that flees its nest(G)
    is anyone who flees from home.

Perfume(H) and incense bring joy to the heart,
    and the pleasantness of a friend
    springs from their heartfelt advice.

10 Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster(I) strikes you—
    better a neighbor nearby than a relative far away.

11 Be wise, my son, and bring joy to my heart;(J)
    then I can answer anyone who treats me with contempt.(K)

12 The prudent see danger and take refuge,
    but the simple keep going and pay the penalty.(L)

13 Take the garment of one who puts up security for a stranger;
    hold it in pledge if it is done for an outsider.(M)

14 If anyone loudly blesses their neighbor early in the morning,
    it will be taken as a curse.

15 A quarrelsome wife is like the dripping(N)
    of a leaky roof in a rainstorm;
16 restraining her is like restraining the wind
    or grasping oil with the hand.

17 As iron sharpens iron,
    so one person sharpens another.

18 The one who guards a fig tree will eat its fruit,(O)
    and whoever protects their master will be honored.(P)

19 As water reflects the face,
    so one’s life reflects the heart.[a]

20 Death and Destruction[b] are never satisfied,(Q)
    and neither are human eyes.(R)

21 The crucible for silver and the furnace for gold,(S)
    but people are tested by their praise.

22 Though you grind a fool in a mortar,
    grinding them like grain with a pestle,
    you will not remove their folly from them.

23 Be sure you know the condition of your flocks,(T)
    give careful attention to your herds;
24 for riches do not endure forever,(U)
    and a crown is not secure for all generations.
25 When the hay is removed and new growth appears
    and the grass from the hills is gathered in,
26 the lambs will provide you with clothing,
    and the goats with the price of a field.
27 You will have plenty of goats’ milk to feed your family
    and to nourish your female servants.

28 The wicked flee(V) though no one pursues,(W)
    but the righteous are as bold as a lion.(X)

When a country is rebellious, it has many rulers,
    but a ruler with discernment and knowledge maintains order.

A ruler[c] who oppresses the poor
    is like a driving rain that leaves no crops.

Those who forsake instruction praise the wicked,
    but those who heed it resist them.

Evildoers do not understand what is right,
    but those who seek the Lord understand it fully.

Better the poor whose walk is blameless
    than the rich whose ways are perverse.(Y)

A discerning son heeds instruction,
    but a companion of gluttons disgraces his father.(Z)

Whoever increases wealth by taking interest(AA) or profit from the poor
    amasses it for another,(AB) who will be kind to the poor.(AC)

If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(AD)

10 Whoever leads the upright along an evil path
    will fall into their own trap,(AE)
    but the blameless will receive a good inheritance.

11 The rich are wise in their own eyes;
    one who is poor and discerning sees how deluded they are.

12 When the righteous triumph, there is great elation;(AF)
    but when the wicked rise to power, people go into hiding.(AG)

13 Whoever conceals their sins(AH) does not prosper,
    but the one who confesses(AI) and renounces them finds mercy.(AJ)

14 Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

15 Like a roaring lion or a charging bear
    is a wicked ruler over a helpless people.

16 A tyrannical ruler practices extortion,
    but one who hates ill-gotten gain will enjoy a long reign.

17 Anyone tormented by the guilt of murder
    will seek refuge(AK) in the grave;
    let no one hold them back.

18 The one whose walk is blameless is kept safe,(AL)
    but the one whose ways are perverse will fall(AM) into the pit.[d]

19 Those who work their land will have abundant food,
    but those who chase fantasies will have their fill of poverty.(AN)

20 A faithful person will be richly blessed,
    but one eager to get rich will not go unpunished.(AO)

21 To show partiality(AP) is not good(AQ)
    yet a person will do wrong for a piece of bread.(AR)

22 The stingy are eager to get rich
    and are unaware that poverty awaits them.(AS)

23 Whoever rebukes a person will in the end gain favor
    rather than one who has a flattering tongue.(AT)

24 Whoever robs their father or mother(AU)
    and says, “It’s not wrong,”
    is partner to one who destroys.(AV)

25 The greedy stir up conflict,(AW)
    but those who trust in the Lord(AX) will prosper.

26 Those who trust in themselves are fools,(AY)
    but those who walk in wisdom are kept safe.(AZ)

27 Those who give to the poor will lack nothing,(BA)
    but those who close their eyes to them receive many curses.(BB)

28 When the wicked rise to power, people go into hiding;(BC)
    but when the wicked perish, the righteous thrive.

29 Whoever remains stiff-necked(BD) after many rebukes
    will suddenly be destroyed(BE)—without remedy.(BF)

When the righteous thrive, the people rejoice;(BG)
    when the wicked rule,(BH) the people groan.(BI)

A man who loves wisdom brings joy to his father,(BJ)
    but a companion of prostitutes squanders his wealth.(BK)

By justice a king gives a country stability,(BL)
    but those who are greedy for[e] bribes tear it down.

Those who flatter their neighbors
    are spreading nets for their feet.(BM)

Evildoers are snared by their own sin,(BN)
    but the righteous shout for joy and are glad.

The righteous care about justice for the poor,(BO)
    but the wicked have no such concern.

Mockers stir up a city,
    but the wise turn away anger.(BP)

If a wise person goes to court with a fool,
    the fool rages and scoffs, and there is no peace.

10 The bloodthirsty hate a person of integrity
    and seek to kill the upright.(BQ)

11 Fools give full vent to their rage,(BR)
    but the wise bring calm in the end.(BS)

12 If a ruler(BT) listens to lies,
    all his officials become wicked.(BU)

13 The poor and the oppressor have this in common:
    The Lord gives sight to the eyes of both.(BV)

14 If a king judges the poor with fairness,
    his throne will be established forever.(BW)

15 A rod and a reprimand impart wisdom,
    but a child left undisciplined disgraces its mother.(BX)

16 When the wicked thrive, so does sin,
    but the righteous will see their downfall.(BY)

17 Discipline your children, and they will give you peace;
    they will bring you the delights you desire.(BZ)

18 Where there is no revelation, people cast off restraint;
    but blessed is the one who heeds wisdom’s instruction.(CA)

19 Servants cannot be corrected by mere words;
    though they understand, they will not respond.

20 Do you see someone who speaks in haste?
    There is more hope for a fool than for them.(CB)

21 A servant pampered from youth
    will turn out to be insolent.

22 An angry person stirs up conflict,
    and a hot-tempered person commits many sins.(CC)

23 Pride brings a person low,(CD)
    but the lowly in spirit gain honor.(CE)

24 The accomplices of thieves are their own enemies;
    they are put under oath and dare not testify.(CF)

25 Fear(CG) of man will prove to be a snare,
    but whoever trusts in the Lord(CH) is kept safe.(CI)

26 Many seek an audience with a ruler,(CJ)
    but it is from the Lord that one gets justice.(CK)

27 The righteous detest the dishonest;
    the wicked detest the upright.(CL)

Footnotes

  1. Proverbs 27:19 Or so others reflect your heart back to you
  2. Proverbs 27:20 Hebrew Abaddon
  3. Proverbs 28:3 Or A poor person
  4. Proverbs 28:18 Syriac (see Septuagint); Hebrew into one
  5. Proverbs 29:4 Or who give

27 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

Open rebuke is better than secret love.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

As a bird that wandereth from her nest, so is a man that wandereth from his place.

Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

15 A continual dropping in a very rainy day and a contentious woman are alike.

16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

19 As in water face answereth to face, so the heart of man to man.

20 Hell and destruction are never full; so the eyes of man are never satisfied.

21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

24 For riches are not for ever: and doth the crown endure to every generation?

25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

26 The lambs are for thy clothing, and the goats are the price of the field.

27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

28 The wicked flee when no man pursueth: but the righteous are bold as a lion.

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

They that forsake the law praise the wicked: but such as keep the law contend with them.

Evil men understand not judgment: but they that seek the Lord understand all things.

Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

He that turneth away his ear from hearing the law, even his prayer shall be abomination.

10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

21 To have respect of persons is not good: for for a piece of bread that man will transgress.

22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.

29 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

A man that flattereth his neighbour spreadeth a net for his feet.

In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

Scornful men bring a city into a snare: but wise men turn away wrath.

If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

10 The bloodthirsty hate the upright: but the just seek his soul.

11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

12 If a ruler hearken to lies, all his servants are wicked.

13 The poor and the deceitful man meet together: the Lord lighteneth both their eyes.

14 The king that faithfully judgeth the poor, his throne shall be established for ever.

15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.

19 A servant will not be corrected by words: for though he understand he will not answer.

20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

21 He that delicately bringeth up his servant from a child shall have him become his son at the length.

22 An angry man stirreth up strife, and a furious man aboundeth in transgression.

23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.

24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

25 The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.

26 Many seek the ruler's favour; but every man's judgment cometh from the Lord.

27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

Tearing Down Barriers

10 1-2 And now a personal but most urgent matter; I write in the gentle but firm spirit of Christ. I hear that I’m being painted as cringing and wishy-washy when I’m with you, but harsh and demanding when at a safe distance writing letters. Please don’t force me to take a hard line when I’m present with you. Don’t think that I’ll hesitate a single minute to stand up to those who say I’m an unprincipled opportunist. Then they’ll have to eat their words.

3-6 The world is unprincipled. It’s dog-eat-dog out there! The world doesn’t fight fair. But we don’t live or fight our battles that way—never have and never will. The tools of our trade aren’t for marketing or manipulation, but they are for demolishing that entire massively corrupt culture. We use our powerful God-tools for smashing warped philosophies, tearing down barriers erected against the truth of God, fitting every loose thought and emotion and impulse into the structure of life shaped by Christ. Our tools are ready at hand for clearing the ground of every obstruction and building lives of obedience into maturity.

7-8 You stare and stare at the obvious, but you can’t see the forest for the trees. If you’re looking for a clear example of someone on Christ’s side, why do you so quickly cut me out? Believe me, I am quite sure of my standing with Christ. You may think I overstate the authority he gave me, but I’m not backing off. Every bit of my commitment is for the purpose of building you up, after all, not tearing you down.

9-11 And what’s this talk about me bullying you with my letters? “His letters are brawny and potent, but in person he’s a weakling and mumbles when he talks.” Such talk won’t survive scrutiny. What we write when away, we do when present. We’re the exact same people, absent or present, in letter or in person.

12 We’re not, understand, putting ourselves in a league with those who boast that they’re our superiors. We wouldn’t dare do that. But in all this comparing and grading and competing, they quite miss the point.

13-14 We aren’t making outrageous claims here. We’re sticking to the limits of what God has set for us. But there can be no question that those limits reach to and include you. We’re not moving into someone else’s “territory.” We were already there with you, weren’t we? We were the first ones to get there with the Message of Christ, right? So how can there be any question of overstepping our bounds by writing or visiting you?

15-18 We’re not barging in on the rightful work of others, interfering with their ministries, demanding a place in the sun with them. What we’re hoping for is that as your lives grow in faith, you’ll play a part within our expanding work. And we’ll all still be within the limits God sets as we proclaim the Message in countries beyond Corinth. But we have no intention of moving in on what others have done and taking credit for it. “If you want to claim credit, claim it for God.” What you say about yourself means nothing in God’s work. It’s what God says about you that makes the difference.

Paul’s Defense of His Ministry

10 By the humility and gentleness(A) of Christ, I appeal to you—I, Paul,(B) who am “timid” when face to face with you, but “bold” toward you when away! I beg you that when I come I may not have to be as bold(C) as I expect to be toward some people who think that we live by the standards of this world.(D) For though we live in the world, we do not wage war as the world does.(E) The weapons we fight with(F) are not the weapons of the world. On the contrary, they have divine power(G) to demolish strongholds.(H) We demolish arguments and every pretension that sets itself up against the knowledge of God,(I) and we take captive every thought to make it obedient(J) to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete.(K)

You are judging by appearances.[a](L) If anyone is confident that they belong to Christ,(M) they should consider again that we belong to Christ just as much as they do.(N) So even if I boast somewhat freely about the authority the Lord gave us(O) for building you up rather than tearing you down,(P) I will not be ashamed of it. I do not want to seem to be trying to frighten you with my letters. 10 For some say, “His letters are weighty and forceful, but in person he is unimpressive(Q) and his speaking amounts to nothing.”(R) 11 Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.

12 We do not dare to classify or compare ourselves with some who commend themselves.(S) When they measure themselves by themselves and compare themselves with themselves, they are not wise. 13 We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us,(T) a sphere that also includes you. 14 We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you(U) with the gospel of Christ.(V) 15 Neither do we go beyond our limits(W) by boasting of work done by others.(X) Our hope is that, as your faith continues to grow,(Y) our sphere of activity among you will greatly expand, 16 so that we can preach the gospel(Z) in the regions beyond you.(AA) For we do not want to boast about work already done in someone else’s territory. 17 But, “Let the one who boasts boast in the Lord.”[b](AB) 18 For it is not the one who commends himself(AC) who is approved, but the one whom the Lord commends.(AD)

Footnotes

  1. 2 Corinthians 10:7 Or Look at the obvious facts
  2. 2 Corinthians 10:17 Jer. 9:24

10 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

For though we walk in the flesh, we do not war after the flesh:

(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

Do ye look on things after the outward appearance? if any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

That I may not seem as if I would terrify you by letters.

10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

16 To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

17 But he that glorieth, let him glory in the Lord.

18 For not he that commendeth himself is approved, but whom the Lord commendeth.