25 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

Take away the dross from the silver, and there shall come forth a vessel for the finer.

Take away the wicked from before the king, and his throne shall be established in righteousness.

Put not forth thyself in the presence of the king, and stand not in the place of great men:

For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

Debate thy cause with thy neighbour himself; and discover not a secret to another:

10 Lest he that heareth it put thee to shame, and thine infamy turn not away.

11 A word fitly spoken is like apples of gold in pictures of silver.

12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

14 Whoso boasteth himself of a false gift is like clouds and wind without rain.

15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.

18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

22 For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.

23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

25 As cold waters to a thirsty soul, so is good news from a far country.

26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

27 It is not good to eat much honey: so for men to search their own glory is not glory.

28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.

26 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

A whip for the horse, a bridle for the ass, and a rod for the fool's back.

Answer not a fool according to his folly, lest thou also be like unto him.

Answer a fool according to his folly, lest he be wise in his own conceit.

He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

The legs of the lame are not equal: so is a parable in the mouth of fools.

As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

As a thorn goeth up into the hand of a drunkard, so is a parable in the mouths of fools.

10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors.

11 As a dog returneth to his vomit, so a fool returneth to his folly.

12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

13 The slothful man saith, There is a lion in the way; a lion is in the streets.

14 As the door turneth upon his hinges, so doth the slothful upon his bed.

15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

16 The sluggard is wiser in his own conceit than seven men that can render a reason.

17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

18 As a mad man who casteth firebrands, arrows, and death,

19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?

20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

23 Burning lips and a wicked heart are like a potsherd covered with silver dross.

24 He that hateth dissembleth with his lips, and layeth up deceit within him;

25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

Further Wise Sayings of Solomon

25 These(A) also are proverbs of Solomon which the men of Hezekiah king of Judah copied:

(B)It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.

As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.

(C)Take away the dross from silver,
And it will go to the silversmith for jewelry.
Take away the wicked from before the king,
And his throne will be established in (D)righteousness.

Do not exalt yourself in the presence of the king,
And do not stand in the place of the great;
(E)For it is better that he say to you,
“Come up here,”
Than that you should be put lower in the presence of the prince,
Whom your eyes have seen.

(F)Do not go hastily to [a]court;
For what will you do in the end,
When your neighbor has put you to shame?
(G)Debate your case with your neighbor,
And do not disclose the secret to another;
10 Lest he who hears it expose your shame,
And [b]your reputation be ruined.

11 A word fitly (H)spoken is like apples of gold
In settings of silver.
12 Like an earring of gold and an ornament of fine gold
Is a wise rebuker to an obedient ear.

13 (I)Like the cold of snow in time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.

14 (J)Whoever falsely boasts of giving
Is like (K)clouds and wind without rain.

15 (L)By long forbearance a ruler is persuaded,
And a gentle tongue breaks a bone.

16 Have you found honey?
Eat only as much as you need,
Lest you be filled with it and vomit.

17 Seldom set foot in your neighbor’s house,
Lest he become weary of you and hate you.

18 (M)A man who bears false witness against his neighbor
Is like a club, a sword, and a sharp arrow.

19 Confidence in an unfaithful man in time of trouble
Is like a bad tooth and a foot out of joint.

20 Like one who takes away a garment in cold weather,
And like vinegar on soda,
Is one who (N)sings songs to a heavy heart.

21 (O)If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;
22 For so you will heap coals of fire on his head,
(P)And the Lord will reward you.

23 The north wind brings forth rain,
And (Q)a backbiting tongue an angry countenance.

24 (R)It is better to dwell in a corner of a housetop,
Than in a house shared with a contentious woman.

25 As cold water to a weary soul,
So is (S)good news from a far country.

26 A righteous man who falters before the wicked
Is like a murky spring and a [c]polluted well.

27 It is not good to eat much honey;
So (T)to seek one’s own glory is not glory.

28 (U)Whoever has no rule over his own spirit
Is like a city broken down, without walls.

Honor Is Not Fitting for a Fool

26 As snow in summer (V)and rain in harvest,
So honor is not fitting for a fool.

Like a flitting sparrow, like a flying swallow,
So (W)a curse without cause shall not alight.

(X)A whip for the horse,
A bridle for the donkey,
And a rod for the fool’s back.
Do not answer a fool according to his folly,
Lest you also be like him.
(Y)Answer a fool according to his folly,
Lest he be wise in his own eyes.
He who sends a message by the hand of a fool
Cuts off his own feet and drinks violence.
Like the legs of the lame that hang limp
Is a proverb in the mouth of fools.
Like one who binds a stone in a sling
Is he who gives honor to a fool.
Like a thorn that goes into the hand of a drunkard
Is a proverb in the mouth of fools.
10 [d]The great God who formed everything
Gives the fool his hire and the transgressor his wages.
11 (Z)As a dog returns to his own vomit,
(AA)So a fool repeats his folly.
12 (AB)Do you see a man wise in his own eyes?
There is more hope for a fool than for him.

13 The lazy man says, “There is a lion in the road!
A fierce lion is in the [e]streets!”
14 As a door turns on its hinges,
So does the lazy man on his bed.
15 The (AC)lazy man buries his hand in the [f]bowl;
It wearies him to bring it back to his mouth.
16 The lazy man is wiser in his own eyes
Than seven men who can answer sensibly.

17 He who passes by and meddles in a quarrel not his own
Is like one who takes a dog by the ears.

18 Like a madman who throws firebrands, arrows, and death,
19 Is the man who deceives his neighbor,
And says, (AD)“I was only joking!”

20 Where there is no wood, the fire goes out;
And where there is no [g]talebearer, strife ceases.
21 (AE)As charcoal is to burning coals, and wood to fire,
So is a contentious man to kindle strife.
22 The words of a [h]talebearer are like [i]tasty trifles,
And they go down into the [j]inmost body.

23 Fervent lips with a wicked heart
Are like earthenware covered with silver dross.

24 He who hates, disguises it with his lips,
And lays up deceit within himself;
25 (AF)When [k]he speaks kindly, do not believe him,
For there are seven abominations in his heart;
26 Though his hatred is covered by deceit,
His wickedness will be revealed before the assembly.

27 (AG)Whoever digs a pit will fall into it,
And he who rolls a stone will have it roll back on him.

28 A lying tongue hates those who are crushed by it,
And a flattering mouth works (AH)ruin.

Footnotes

  1. Proverbs 25:8 Lit. contend or bring a lawsuit
  2. Proverbs 25:10 the evil report concerning you not pass away
  3. Proverbs 25:26 ruined
  4. Proverbs 26:10 Heb. difficult in v. 10; ancient and modern translators differ greatly
  5. Proverbs 26:13 Or plazas, squares
  6. Proverbs 26:15 LXX, Syr. bosom; Tg., Vg. armpit
  7. Proverbs 26:20 gossip or slanderer, lit. whisperer
  8. Proverbs 26:22 gossip or slanderer
  9. Proverbs 26:22 A Jewish tradition wounds
  10. Proverbs 26:22 Lit. rooms of the belly
  11. Proverbs 26:25 Lit. his voice is gracious

For as touching the ministering to the saints, it is superfluous for me to write to you:

For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

14 And by their prayer for you, which long after you for the exceeding grace of God in you.

15 Thanks be unto God for his unspeakable gift.

Administering the Gift

Now concerning (A)the ministering to the saints, it is superfluous for me to write to you; for I know your willingness, about which I boast of you to the Macedonians, that Achaia was ready a (B)year ago; and your zeal has stirred up the majority. (C)Yet I have sent the brethren, lest our boasting of you should be in vain in this respect, that, as I said, you may be ready; lest if some Macedonians come with me and find you unprepared, we (not to mention you!) should be ashamed of this [a]confident boasting. Therefore I thought it necessary to [b]exhort the brethren to go to you ahead of time, and prepare your generous gift beforehand, which you had previously promised, that it may be ready as a matter of generosity and not as a [c]grudging obligation.

The Cheerful Giver

(D)But this I say: He who sows sparingly will also reap sparingly, and he who sows [d]bountifully will also reap [e]bountifully. So let each one give as he purposes in his heart, (E)not grudgingly or of [f]necessity; for (F)God loves a cheerful giver. (G)And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. As it is written:

(H)“He has dispersed abroad,
He has given to the poor;
His righteousness endures forever.”

10 Now [g]may He who (I)supplies seed to the sower, and bread for food, [h]supply and multiply the seed you have sown and increase the fruits of your (J)righteousness, 11 while you are enriched in everything for all liberality, (K)which causes thanksgiving through us to God. 12 For the administration of this service not only (L)supplies the needs of the saints, but also is abounding through many thanksgivings to God, 13 while, through the proof of this ministry, they (M)glorify God for the obedience of your confession to the gospel of Christ, and for your liberal (N)sharing with them and all men, 14 and by their prayer for you, who long for you because of the exceeding (O)grace of God in you. 15 Thanks be to God (P)for His indescribable gift!

Footnotes

  1. 2 Corinthians 9:4 NU confidence.
  2. 2 Corinthians 9:5 encourage
  3. 2 Corinthians 9:5 Lit. covetousness
  4. 2 Corinthians 9:6 with blessings
  5. 2 Corinthians 9:6 with blessings
  6. 2 Corinthians 9:7 compulsion
  7. 2 Corinthians 9:10 NU omits may
  8. 2 Corinthians 9:10 NU will supply