25 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

Take away the dross from the silver, and there shall come forth a vessel for the finer.

Take away the wicked from before the king, and his throne shall be established in righteousness.

Put not forth thyself in the presence of the king, and stand not in the place of great men:

For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

Debate thy cause with thy neighbour himself; and discover not a secret to another:

10 Lest he that heareth it put thee to shame, and thine infamy turn not away.

11 A word fitly spoken is like apples of gold in pictures of silver.

12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

14 Whoso boasteth himself of a false gift is like clouds and wind without rain.

15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.

18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

22 For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.

23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

25 As cold waters to a thirsty soul, so is good news from a far country.

26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

27 It is not good to eat much honey: so for men to search their own glory is not glory.

28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.

26 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

A whip for the horse, a bridle for the ass, and a rod for the fool's back.

Answer not a fool according to his folly, lest thou also be like unto him.

Answer a fool according to his folly, lest he be wise in his own conceit.

He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

The legs of the lame are not equal: so is a parable in the mouth of fools.

As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

As a thorn goeth up into the hand of a drunkard, so is a parable in the mouths of fools.

10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors.

11 As a dog returneth to his vomit, so a fool returneth to his folly.

12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

13 The slothful man saith, There is a lion in the way; a lion is in the streets.

14 As the door turneth upon his hinges, so doth the slothful upon his bed.

15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

16 The sluggard is wiser in his own conceit than seven men that can render a reason.

17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

18 As a mad man who casteth firebrands, arrows, and death,

19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?

20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

23 Burning lips and a wicked heart are like a potsherd covered with silver dross.

24 He that hateth dissembleth with his lips, and layeth up deceit within him;

25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

More Proverbs of Solomon

25 These are more proverbs(A) of Solomon, compiled by the men of Hezekiah king of Judah:(B)

It is the glory of God to conceal a matter;
    to search out a matter is the glory of kings.(C)
As the heavens are high and the earth is deep,
    so the hearts of kings are unsearchable.

Remove the dross from the silver,
    and a silversmith can produce a vessel;
remove wicked officials from the king’s presence,(D)
    and his throne will be established(E) through righteousness.(F)

Do not exalt yourself in the king’s presence,
    and do not claim a place among his great men;
it is better for him to say to you, “Come up here,”(G)
    than for him to humiliate you before his nobles.

What you have seen with your eyes
    do not bring[a] hastily to court,
for what will you do in the end
    if your neighbor puts you to shame?(H)

If you take your neighbor to court,
    do not betray another’s confidence,
10 or the one who hears it may shame you
    and the charge against you will stand.

11 Like apples[b] of gold in settings of silver(I)
    is a ruling rightly given.
12 Like an earring of gold or an ornament of fine gold
    is the rebuke of a wise judge to a listening ear.(J)

13 Like a snow-cooled drink at harvest time
    is a trustworthy messenger to the one who sends him;
    he refreshes the spirit of his master.(K)
14 Like clouds and wind without rain
    is one who boasts of gifts never given.

15 Through patience a ruler can be persuaded,(L)
    and a gentle tongue can break a bone.(M)

16 If you find honey, eat just enough—
    too much of it, and you will vomit.(N)
17 Seldom set foot in your neighbor’s house—
    too much of you, and they will hate you.

18 Like a club or a sword or a sharp arrow
    is one who gives false testimony against a neighbor.(O)
19 Like a broken tooth or a lame foot
    is reliance on the unfaithful in a time of trouble.
20 Like one who takes away a garment on a cold day,
    or like vinegar poured on a wound,
    is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him food to eat;
    if he is thirsty, give him water to drink.
22 In doing this, you will heap burning coals(P) on his head,
    and the Lord will reward you.(Q)

23 Like a north wind that brings unexpected rain
    is a sly tongue—which provokes a horrified look.

24 Better to live on a corner of the roof
    than share a house with a quarrelsome wife.(R)

25 Like cold water to a weary soul
    is good news from a distant land.(S)
26 Like a muddied spring or a polluted well
    are the righteous who give way to the wicked.

27 It is not good to eat too much honey,(T)
    nor is it honorable to search out matters that are too deep.(U)

28 Like a city whose walls are broken through
    is a person who lacks self-control.

26 Like snow in summer or rain(V) in harvest,
    honor is not fitting for a fool.(W)
Like a fluttering sparrow or a darting swallow,
    an undeserved curse does not come to rest.(X)
A whip for the horse, a bridle for the donkey,(Y)
    and a rod for the backs of fools!(Z)
Do not answer a fool according to his folly,
    or you yourself will be just like him.(AA)
Answer a fool according to his folly,
    or he will be wise in his own eyes.(AB)
Sending a message by the hands of a fool(AC)
    is like cutting off one’s feet or drinking poison.
Like the useless legs of one who is lame
    is a proverb in the mouth of a fool.(AD)
Like tying a stone in a sling
    is the giving of honor to a fool.(AE)
Like a thornbush in a drunkard’s hand
    is a proverb in the mouth of a fool.(AF)
10 Like an archer who wounds at random
    is one who hires a fool or any passer-by.
11 As a dog returns to its vomit,(AG)
    so fools repeat their folly.(AH)
12 Do you see a person wise in their own eyes?(AI)
    There is more hope for a fool than for them.(AJ)

13 A sluggard says,(AK) “There’s a lion in the road,
    a fierce lion roaming the streets!”(AL)
14 As a door turns on its hinges,
    so a sluggard turns on his bed.(AM)
15 A sluggard buries his hand in the dish;
    he is too lazy to bring it back to his mouth.(AN)
16 A sluggard is wiser in his own eyes
    than seven people who answer discreetly.

17 Like one who grabs a stray dog by the ears
    is someone who rushes into a quarrel not their own.

18 Like a maniac shooting
    flaming arrows of death
19 is one who deceives their neighbor
    and says, “I was only joking!”

20 Without wood a fire goes out;
    without a gossip a quarrel dies down.(AO)
21 As charcoal to embers and as wood to fire,
    so is a quarrelsome person for kindling strife.(AP)
22 The words of a gossip are like choice morsels;
    they go down to the inmost parts.(AQ)

23 Like a coating of silver dross on earthenware
    are fervent[c] lips with an evil heart.
24 Enemies disguise themselves with their lips,(AR)
    but in their hearts they harbor deceit.(AS)
25 Though their speech is charming,(AT) do not believe them,
    for seven abominations fill their hearts.(AU)
26 Their malice may be concealed by deception,
    but their wickedness will be exposed in the assembly.
27 Whoever digs a pit(AV) will fall into it;(AW)
    if someone rolls a stone, it will roll back on them.(AX)
28 A lying tongue hates those it hurts,
    and a flattering mouth(AY) works ruin.

Footnotes

  1. Proverbs 25:8 Or nobles / on whom you had set your eyes. / Do not go
  2. Proverbs 25:11 Or possibly apricots
  3. Proverbs 26:23 Hebrew; Septuagint smooth

Further Wise Sayings of Solomon

25 These(A) also are proverbs of Solomon which the men of Hezekiah king of Judah copied:

(B)It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.

As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.

(C)Take away the dross from silver,
And it will go to the silversmith for jewelry.
Take away the wicked from before the king,
And his throne will be established in (D)righteousness.

Do not exalt yourself in the presence of the king,
And do not stand in the place of the great;
(E)For it is better that he say to you,
“Come up here,”
Than that you should be put lower in the presence of the prince,
Whom your eyes have seen.

(F)Do not go hastily to [a]court;
For what will you do in the end,
When your neighbor has put you to shame?
(G)Debate your case with your neighbor,
And do not disclose the secret to another;
10 Lest he who hears it expose your shame,
And [b]your reputation be ruined.

11 A word fitly (H)spoken is like apples of gold
In settings of silver.
12 Like an earring of gold and an ornament of fine gold
Is a wise rebuker to an obedient ear.

13 (I)Like the cold of snow in time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.

14 (J)Whoever falsely boasts of giving
Is like (K)clouds and wind without rain.

15 (L)By long forbearance a ruler is persuaded,
And a gentle tongue breaks a bone.

16 Have you found honey?
Eat only as much as you need,
Lest you be filled with it and vomit.

17 Seldom set foot in your neighbor’s house,
Lest he become weary of you and hate you.

18 (M)A man who bears false witness against his neighbor
Is like a club, a sword, and a sharp arrow.

19 Confidence in an unfaithful man in time of trouble
Is like a bad tooth and a foot out of joint.

20 Like one who takes away a garment in cold weather,
And like vinegar on soda,
Is one who (N)sings songs to a heavy heart.

21 (O)If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;
22 For so you will heap coals of fire on his head,
(P)And the Lord will reward you.

23 The north wind brings forth rain,
And (Q)a backbiting tongue an angry countenance.

24 (R)It is better to dwell in a corner of a housetop,
Than in a house shared with a contentious woman.

25 As cold water to a weary soul,
So is (S)good news from a far country.

26 A righteous man who falters before the wicked
Is like a murky spring and a [c]polluted well.

27 It is not good to eat much honey;
So (T)to seek one’s own glory is not glory.

28 (U)Whoever has no rule over his own spirit
Is like a city broken down, without walls.

Honor Is Not Fitting for a Fool

26 As snow in summer (V)and rain in harvest,
So honor is not fitting for a fool.

Like a flitting sparrow, like a flying swallow,
So (W)a curse without cause shall not alight.

(X)A whip for the horse,
A bridle for the donkey,
And a rod for the fool’s back.
Do not answer a fool according to his folly,
Lest you also be like him.
(Y)Answer a fool according to his folly,
Lest he be wise in his own eyes.
He who sends a message by the hand of a fool
Cuts off his own feet and drinks violence.
Like the legs of the lame that hang limp
Is a proverb in the mouth of fools.
Like one who binds a stone in a sling
Is he who gives honor to a fool.
Like a thorn that goes into the hand of a drunkard
Is a proverb in the mouth of fools.
10 [d]The great God who formed everything
Gives the fool his hire and the transgressor his wages.
11 (Z)As a dog returns to his own vomit,
(AA)So a fool repeats his folly.
12 (AB)Do you see a man wise in his own eyes?
There is more hope for a fool than for him.

13 The lazy man says, “There is a lion in the road!
A fierce lion is in the [e]streets!”
14 As a door turns on its hinges,
So does the lazy man on his bed.
15 The (AC)lazy man buries his hand in the [f]bowl;
It wearies him to bring it back to his mouth.
16 The lazy man is wiser in his own eyes
Than seven men who can answer sensibly.

17 He who passes by and meddles in a quarrel not his own
Is like one who takes a dog by the ears.

18 Like a madman who throws firebrands, arrows, and death,
19 Is the man who deceives his neighbor,
And says, (AD)“I was only joking!”

20 Where there is no wood, the fire goes out;
And where there is no [g]talebearer, strife ceases.
21 (AE)As charcoal is to burning coals, and wood to fire,
So is a contentious man to kindle strife.
22 The words of a [h]talebearer are like [i]tasty trifles,
And they go down into the [j]inmost body.

23 Fervent lips with a wicked heart
Are like earthenware covered with silver dross.

24 He who hates, disguises it with his lips,
And lays up deceit within himself;
25 (AF)When [k]he speaks kindly, do not believe him,
For there are seven abominations in his heart;
26 Though his hatred is covered by deceit,
His wickedness will be revealed before the assembly.

27 (AG)Whoever digs a pit will fall into it,
And he who rolls a stone will have it roll back on him.

28 A lying tongue hates those who are crushed by it,
And a flattering mouth works (AH)ruin.

Footnotes

  1. Proverbs 25:8 Lit. contend or bring a lawsuit
  2. Proverbs 25:10 the evil report concerning you not pass away
  3. Proverbs 25:26 ruined
  4. Proverbs 26:10 Heb. difficult in v. 10; ancient and modern translators differ greatly
  5. Proverbs 26:13 Or plazas, squares
  6. Proverbs 26:15 LXX, Syr. bosom; Tg., Vg. armpit
  7. Proverbs 26:20 gossip or slanderer, lit. whisperer
  8. Proverbs 26:22 gossip or slanderer
  9. Proverbs 26:22 A Jewish tradition wounds
  10. Proverbs 26:22 Lit. rooms of the belly
  11. Proverbs 26:25 Lit. his voice is gracious

For as touching the ministering to the saints, it is superfluous for me to write to you:

For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

14 And by their prayer for you, which long after you for the exceeding grace of God in you.

15 Thanks be unto God for his unspeakable gift.

There is no need(A) for me to write to you about this service(B) to the Lord’s people.(C) For I know your eagerness to help,(D) and I have been boasting(E) about it to the Macedonians, telling them that since last year(F) you in Achaia(G) were ready to give; and your enthusiasm has stirred most of them to action. But I am sending the brothers(H) in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be.(I) For if any Macedonians(J) come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. So I thought it necessary to urge the brothers(K) to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift,(L) not as one grudgingly given.(M)

Generosity Encouraged

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.(N) Each of you should give what you have decided in your heart to give,(O) not reluctantly or under compulsion,(P) for God loves a cheerful giver.(Q) And God is able(R) to bless you abundantly, so that in all things at all times, having all that you need,(S) you will abound in every good work. As it is written:

“They have freely scattered their gifts(T) to the poor;
    their righteousness endures forever.”[a](U)

10 Now he who supplies seed to the sower and bread for food(V) will also supply and increase your store of seed and will enlarge the harvest of your righteousness.(W) 11 You will be enriched(X) in every way so that you can be generous(Y) on every occasion, and through us your generosity will result in thanksgiving to God.(Z)

12 This service that you perform is not only supplying the needs(AA) of the Lord’s people but is also overflowing in many expressions of thanks to God.(AB) 13 Because of the service(AC) by which you have proved yourselves, others will praise God(AD) for the obedience that accompanies your confession(AE) of the gospel of Christ,(AF) and for your generosity(AG) in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God(AH) for his indescribable gift!(AI)

Footnotes

  1. 2 Corinthians 9:9 Psalm 112:9

Administering the Gift

Now concerning (A)the ministering to the saints, it is superfluous for me to write to you; for I know your willingness, about which I boast of you to the Macedonians, that Achaia was ready a (B)year ago; and your zeal has stirred up the majority. (C)Yet I have sent the brethren, lest our boasting of you should be in vain in this respect, that, as I said, you may be ready; lest if some Macedonians come with me and find you unprepared, we (not to mention you!) should be ashamed of this [a]confident boasting. Therefore I thought it necessary to [b]exhort the brethren to go to you ahead of time, and prepare your generous gift beforehand, which you had previously promised, that it may be ready as a matter of generosity and not as a [c]grudging obligation.

The Cheerful Giver

(D)But this I say: He who sows sparingly will also reap sparingly, and he who sows [d]bountifully will also reap [e]bountifully. So let each one give as he purposes in his heart, (E)not grudgingly or of [f]necessity; for (F)God loves a cheerful giver. (G)And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. As it is written:

(H)“He has dispersed abroad,
He has given to the poor;
His righteousness endures forever.”

10 Now [g]may He who (I)supplies seed to the sower, and bread for food, [h]supply and multiply the seed you have sown and increase the fruits of your (J)righteousness, 11 while you are enriched in everything for all liberality, (K)which causes thanksgiving through us to God. 12 For the administration of this service not only (L)supplies the needs of the saints, but also is abounding through many thanksgivings to God, 13 while, through the proof of this ministry, they (M)glorify God for the obedience of your confession to the gospel of Christ, and for your liberal (N)sharing with them and all men, 14 and by their prayer for you, who long for you because of the exceeding (O)grace of God in you. 15 Thanks be to God (P)for His indescribable gift!

Footnotes

  1. 2 Corinthians 9:4 NU confidence.
  2. 2 Corinthians 9:5 encourage
  3. 2 Corinthians 9:5 Lit. covetousness
  4. 2 Corinthians 9:6 with blessings
  5. 2 Corinthians 9:6 with blessings
  6. 2 Corinthians 9:7 compulsion
  7. 2 Corinthians 9:10 NU omits may
  8. 2 Corinthians 9:10 NU will supply