Arad Destroyed

21 When the Canaanite king of Arad,(A) who lived in the Negev,(B) heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them. Then Israel made this vow(C) to the Lord: “If you will deliver these people into our hands, we will totally destroy[a](D) their cities.” The Lord listened to Israel’s plea and gave the Canaanites(E) over to them. They completely destroyed them(F) and their towns; so the place was named Hormah.[b](G)

The Bronze Snake

They traveled from Mount Hor(H) along the route to the Red Sea,[c](I) to go around Edom.(J) But the people grew impatient on the way;(K) they spoke against God(L) and against Moses, and said, “Why have you brought us up out of Egypt(M) to die in the wilderness?(N) There is no bread! There is no water!(O) And we detest this miserable food!”(P)

Then the Lord sent venomous snakes(Q) among them; they bit the people and many Israelites died.(R) The people came to Moses(S) and said, “We sinned(T) when we spoke against the Lord and against you. Pray that the Lord(U) will take the snakes away from us.” So Moses prayed(V) for the people.

The Lord said to Moses, “Make a snake and put it up on a pole;(W) anyone who is bitten can look at it and live.” So Moses made a bronze snake(X) and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.(Y)

The Journey to Moab

10 The Israelites moved on and camped at Oboth.(Z) 11 Then they set out from Oboth and camped in Iye Abarim, in the wilderness that faces Moab(AA) toward the sunrise. 12 From there they moved on and camped in the Zered Valley.(AB) 13 They set out from there and camped alongside the Arnon(AC), which is in the wilderness extending into Amorite territory. The Arnon is the border of Moab, between Moab and the Amorites.(AD) 14 That is why the Book of the Wars(AE) of the Lord says:

“. . . Zahab[d] in Suphah and the ravines,
    the Arnon 15 and[e] the slopes of the ravines
that lead to the settlement of Ar(AF)
    and lie along the border of Moab.”

16 From there they continued on to Beer,(AG) the well where the Lord said to Moses, “Gather the people together and I will give them water.”

17 Then Israel sang this song:(AH)

“Spring up, O well!
    Sing about it,
18 about the well that the princes dug,
    that the nobles of the people sank—
    the nobles with scepters and staffs.”

Then they went from the wilderness to Mattanah, 19 from Mattanah to Nahaliel, from Nahaliel to Bamoth, 20 and from Bamoth to the valley in Moab where the top of Pisgah(AI) overlooks the wasteland.

Defeat of Sihon and Og

21 Israel sent messengers(AJ) to say to Sihon(AK) king of the Amorites:(AL)

22 “Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the King’s Highway until we have passed through your territory.(AM)

23 But Sihon would not let Israel pass through his territory.(AN) He mustered his entire army and marched out into the wilderness against Israel. When he reached Jahaz,(AO) he fought with Israel.(AP) 24 Israel, however, put him to the sword(AQ) and took over his land(AR) from the Arnon to the Jabbok,(AS) but only as far as the Ammonites,(AT) because their border was fortified. 25 Israel captured all the cities of the Amorites(AU) and occupied them,(AV) including Heshbon(AW) and all its surrounding settlements. 26 Heshbon was the city of Sihon(AX) king of the Amorites,(AY) who had fought against the former king of Moab(AZ) and had taken from him all his land as far as the Arnon.(BA)

27 That is why the poets say:

“Come to Heshbon and let it be rebuilt;
    let Sihon’s city be restored.

28 “Fire went out from Heshbon,
    a blaze from the city of Sihon.(BB)
It consumed(BC) Ar(BD) of Moab,
    the citizens of Arnon’s heights.(BE)
29 Woe to you, Moab!(BF)
    You are destroyed, people of Chemosh!(BG)
He has given up his sons as fugitives(BH)
    and his daughters as captives(BI)
    to Sihon king of the Amorites.

30 “But we have overthrown them;
    Heshbon’s dominion has been destroyed all the way to Dibon.(BJ)
We have demolished them as far as Nophah,
    which extends to Medeba.(BK)

31 So Israel settled in the land of the Amorites.(BL)

32 After Moses had sent spies(BM) to Jazer,(BN) the Israelites captured its surrounding settlements and drove out the Amorites who were there. 33 Then they turned and went up along the road toward Bashan(BO),(BP) and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.(BQ)

34 The Lord said to Moses, “Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.(BR)

35 So they struck him down, together with his sons and his whole army, leaving them no survivors.(BS) And they took possession of his land.(BT)

Footnotes

  1. Numbers 21:2 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verse 3.
  2. Numbers 21:3 Hormah means destruction.
  3. Numbers 21:4 Or the Sea of Reeds
  4. Numbers 21:14 Septuagint; Hebrew Waheb
  5. Numbers 21:15 Or “I have been given from Suphah and the ravines / of the Arnon 15 to

Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](G)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)

“How can this be?”(K) Nicodemus asked.

10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)

16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z) 17 For God did not send his Son into the world(AA) to condemn the world, but to save the world through him.(AB) 18 Whoever believes in him is not condemned,(AC) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(AD) 19 This is the verdict: Light(AE) has come into the world, but people loved darkness instead of light because their deeds were evil.(AF) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(AG) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

John Testifies Again About Jesus

22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.(AH) 23 Now John(AI) also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.)(AJ) 25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.(AK) 26 They came to John and said to him, “Rabbi,(AL) that man who was with you on the other side of the Jordan—the one you testified(AM) about—look, he is baptizing, and everyone is going to him.”

27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’(AN) 29 The bride belongs to the bridegroom.(AO) The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.(AP) 30 He must become greater; I must become less.”[h]

31 The one who comes from above(AQ) is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth.(AR) The one who comes from heaven is above all. 32 He testifies to what he has seen and heard,(AS) but no one accepts his testimony.(AT) 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent(AU) speaks the words of God, for God[i] gives the Spirit(AV) without limit. 35 The Father loves the Son and has placed everything in his hands.(AW) 36 Whoever believes in the Son has eternal life,(AX) but whoever rejects the Son will not see life, for God’s wrath remains on them.

Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.
  8. John 3:30 Some interpreters end the quotation with verse 36.
  9. John 3:34 Greek he

Bible Gateway Recommends