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41 But the very next morning the whole community of Israel began muttering again against Moses and Aaron, saying, “You have killed the Lord’s people!” 42 As the community gathered to protest against Moses and Aaron, they turned toward the Tabernacle and saw that the cloud had covered it, and the glorious presence of the Lord appeared.

43 Moses and Aaron came and stood in front of the Tabernacle, 44 and the Lord said to Moses, 45 “Get away from all these people so that I can instantly destroy them!” But Moses and Aaron fell face down on the ground.

46 And Moses said to Aaron, “Quick, take an incense burner and place burning coals on it from the altar. Lay incense on it, and carry it out among the people to purify them and make them right with the Lord.[a] The Lord’s anger is blazing against them—the plague has already begun.”

47 Aaron did as Moses told him and ran out among the people. The plague had already begun to strike down the people, but Aaron burned the incense and purified[b] the people. 48 He stood between the dead and the living, and the plague stopped. 49 But 14,700 people died in that plague, in addition to those who had died in the affair involving Korah. 50 Then because the plague had stopped, Aaron returned to Moses at the entrance of the Tabernacle.

The Budding of Aaron’s Staff

17 [c]Then the Lord said to Moses, “Tell the people of Israel to bring you twelve wooden staffs, one from each leader of Israel’s ancestral tribes, and inscribe each leader’s name on his staff. Inscribe Aaron’s name on the staff of the tribe of Levi, for there must be one staff for the leader of each ancestral tribe. Place these staffs in the Tabernacle in front of the Ark containing the tablets of the Covenant,[d] where I meet with you. Buds will sprout on the staff belonging to the man I choose. Then I will finally put an end to the people’s murmuring and complaining against you.”

So Moses gave the instructions to the people of Israel, and each of the twelve tribal leaders, including Aaron, brought Moses a staff. Moses placed the staffs in the Lord’s presence in the Tabernacle of the Covenant.[e] When he went into the Tabernacle of the Covenant the next day, he found that Aaron’s staff, representing the tribe of Levi, had sprouted, budded, blossomed, and produced ripe almonds!

When Moses brought all the staffs out from the Lord’s presence, he showed them to the people. Each man claimed his own staff. 10 And the Lord said to Moses: “Place Aaron’s staff permanently before the Ark of the Covenant[f] to serve as a warning to rebels. This should put an end to their complaints against me and prevent any further deaths.” 11 So Moses did as the Lord commanded him.

12 Then the people of Israel said to Moses, “Look, we are doomed! We are dead! We are ruined! 13 Everyone who even comes close to the Tabernacle of the Lord dies. Are we all doomed to die?”

Duties of Priests and Levites

18 Then the Lord said to Aaron: “You, your sons, and your relatives from the tribe of Levi will be held responsible for any offenses related to the sanctuary. But you and your sons alone will be held responsible for violations connected with the priesthood.

“Bring your relatives of the tribe of Levi—your ancestral tribe—to assist you and your sons as you perform the sacred duties in front of the Tabernacle of the Covenant.[g] But as the Levites go about all their assigned duties at the Tabernacle, they must be careful not to go near any of the sacred objects or the altar. If they do, both you and they will die. The Levites must join you in fulfilling their responsibilities for the care and maintenance of the Tabernacle,[h] but no unauthorized person may assist you.

“You yourselves must perform the sacred duties inside the sanctuary and at the altar. If you follow these instructions, the Lord’s anger will never again blaze against the people of Israel. I myself have chosen your fellow Levites from among the Israelites to be your special assistants. They are a gift to you, dedicated to the Lord for service in the Tabernacle. But you and your sons, the priests, must personally handle all the priestly rituals associated with the altar and with everything behind the inner curtain. I am giving you the priesthood as your special privilege of service. Any unauthorized person who comes too near the sanctuary will be put to death.”

Support for the Priests and Levites

The Lord gave these further instructions to Aaron: “I myself have put you in charge of all the holy offerings that are brought to me by the people of Israel. I have given all these consecrated offerings to you and your sons as your permanent share. You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings—including the grain offerings, sin offerings, and guilt offerings—will be most holy, and it belongs to you and your sons. 10 You must eat it as a most holy offering. All the males may eat of it, and you must treat it as most holy.

11 “All the sacred offerings and special offerings presented to me when the Israelites lift them up before the altar also belong to you. I have given them to you and to your sons and daughters as your permanent share. Any member of your family who is ceremonially clean may eat of these offerings.

12 “I also give you the harvest gifts brought by the people as offerings to the Lord—the best of the olive oil, new wine, and grain. 13 All the first crops of their land that the people present to the Lord belong to you. Any member of your family who is ceremonially clean may eat this food.

14 “Everything in Israel that is specially set apart for the Lord[i] also belongs to you.

15 “The firstborn of every mother, whether human or animal, that is offered to the Lord will be yours. But you must always redeem your firstborn sons and the firstborn of ceremonially unclean animals. 16 Redeem them when they are one month old. The redemption price is five pieces of silver[j] (as measured by the weight of the sanctuary shekel, which equals twenty gerahs).

17 “However, you may not redeem the firstborn of cattle, sheep, or goats. They are holy and have been set apart for the Lord. Sprinkle their blood on the altar, and burn their fat as a special gift, a pleasing aroma to the Lord. 18 The meat of these animals will be yours, just like the breast and right thigh that are presented by lifting them up as a special offering before the altar. 19 Yes, I am giving you all these holy offerings that the people of Israel bring to the Lord. They are for you and your sons and daughters, to be eaten as your permanent share. This is an eternal and unbreakable covenant[k] between the Lord and you, and it also applies to your descendants.”

20 And the Lord said to Aaron, “You priests will receive no allotment of land or share of property among the people of Israel. I am your share and your allotment. 21 As for the tribe of Levi, your relatives, I will compensate them for their service in the Tabernacle. Instead of an allotment of land, I will give them the tithes from the entire land of Israel.

22 “From now on, no Israelites except priests or Levites may approach the Tabernacle. If they come too near, they will be judged guilty and will die. 23 Only the Levites may serve at the Tabernacle, and they will be held responsible for any offenses against it. This is a permanent law for you, to be observed from generation to generation. The Levites will receive no allotment of land among the Israelites, 24 because I have given them the Israelites’ tithes, which have been presented as sacred offerings to the Lord. This will be the Levites’ share. That is why I said they would receive no allotment of land among the Israelites.”

25 The Lord also told Moses, 26 “Give these instructions to the Levites: When you receive from the people of Israel the tithes I have assigned as your allotment, give a tenth of the tithes you receive—a tithe of the tithe—to the Lord as a sacred offering. 27 The Lord will consider this offering to be your harvest offering, as though it were the first grain from your own threshing floor or wine from your own winepress. 28 You must present one-tenth of the tithe received from the Israelites as a sacred offering to the Lord. This is the Lord’s sacred portion, and you must present it to Aaron the priest. 29 Be sure to give to the Lord the best portions of the gifts given to you.

30 “Also, give these instructions to the Levites: When you present the best part as your offering, it will be considered as though it came from your own threshing floor or winepress. 31 You Levites and your families may eat this food anywhere you wish, for it is your compensation for serving in the Tabernacle. 32 You will not be considered guilty for accepting the Lord’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”

Footnotes

  1. 16:46 Or to make atonement for them.
  2. 16:47 Or and made atonement for.
  3. 17:1 Verses 17:1-13 are numbered 17:16-28 in Hebrew text.
  4. 17:4 Hebrew in the Tent of Meeting before the Testimony. The Hebrew word for “testimony” refers to the terms of the Lord’s covenant with Israel as written on stone tablets, which were kept in the Ark, and also to the covenant itself.
  5. 17:7 Or Tabernacle of the Testimony; also in 17:8.
  6. 17:10 Hebrew before the Testimony; see note on 17:4.
  7. 18:2 Or Tabernacle of the Testimony.
  8. 18:4 Hebrew the Tent of Meeting; also in 18:6, 21, 22, 23, 31.
  9. 18:14 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  10. 18:16 Hebrew 5 shekels [2 ounces or 57 grams] of silver.
  11. 18:19 Hebrew a covenant of salt.

41 The next day the whole Israelite community grumbled against Moses and Aaron. “You have killed the Lord’s people,” they said.

42 But when the assembly gathered in opposition(A) to Moses and Aaron and turned toward the tent of meeting, suddenly the cloud covered it and the glory of the Lord(B) appeared. 43 Then Moses and Aaron went to the front of the tent of meeting, 44 and the Lord said to Moses, 45 “Get away from this assembly so I can put an end(C) to them at once.” And they fell facedown.

46 Then Moses said to Aaron, “Take your censer(D) and put incense in it, along with burning coals from the altar, and hurry to the assembly(E) to make atonement(F) for them. Wrath has come out from the Lord;(G) the plague(H) has started.” 47 So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people,(I) but Aaron offered the incense and made atonement for them. 48 He stood between the living and the dead, and the plague stopped.(J) 49 But 14,700 people died from the plague, in addition to those who had died because of Korah.(K) 50 Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.[a]

The Budding of Aaron’s Staff

17 [b]The Lord said to Moses, “Speak to the Israelites and get twelve staffs(L) from them, one from the leader of each of their ancestral tribes.(M) Write the name of each man on his staff. On the staff of Levi write Aaron’s name,(N) for there must be one staff for the head of each ancestral tribe. Place them in the tent of meeting(O) in front of the ark of the covenant law,(P) where I meet with you.(Q) The staff belonging to the man I choose(R) will sprout,(S) and I will rid myself of this constant grumbling(T) against you by the Israelites.”

So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron’s staff was among them. Moses placed the staffs before the Lord in the tent of the covenant law.(U)

The next day Moses entered the tent(V) and saw that Aaron’s staff,(W) which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds.(X) Then Moses brought out all the staffs(Y) from the Lord’s presence to all the Israelites. They looked at them, and each of the leaders took his own staff.

10 The Lord said to Moses, “Put back Aaron’s staff(Z) in front of the ark of the covenant law, to be kept as a sign to the rebellious.(AA) This will put an end to their grumbling against me, so that they will not die.” 11 Moses did just as the Lord commanded him.

12 The Israelites said to Moses, “We will die! We are lost, we are all lost!(AB) 13 Anyone who even comes near the tabernacle of the Lord will die.(AC) Are we all going to die?”

Duties of Priests and Levites

18 The Lord said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary,(AD) and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister(AE) before the tent of the covenant law. They are to be responsible to you(AF) and are to perform all the duties of the tent,(AG) but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die.(AH) They are to join you and be responsible for the care of the tent of meeting—all the work at the tent—and no one else may come near where you are.(AI)

“You are to be responsible for the care of the sanctuary and the altar,(AJ) so that my wrath will not fall on the Israelites again. I myself have selected your fellow Levites from among the Israelites as a gift to you,(AK) dedicated to the Lord to do the work at the tent of meeting.(AL) But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain.(AM) I am giving you the service of the priesthood as a gift.(AN) Anyone else who comes near the sanctuary is to be put to death.(AO)

Offerings for Priests and Levites

Then the Lord said to Aaron, “I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion,(AP) your perpetual share.(AQ) You are to have the part of the most holy offerings(AR) that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain(AS) or sin[c](AT) or guilt offerings,(AU) that part belongs to you and your sons. 10 Eat it as something most holy; every male shall eat it.(AV) You must regard it as holy.(AW)

11 “This also is yours: whatever is set aside from the gifts of all the wave offerings(AX) of the Israelites. I give this to you and your sons and daughters as your perpetual share.(AY) Everyone in your household who is ceremonially clean(AZ) may eat it.

12 “I give you all the finest olive oil and all the finest new wine and grain(BA) they give the Lord(BB) as the firstfruits of their harvest.(BC) 13 All the land’s firstfruits that they bring to the Lord will be yours.(BD) Everyone in your household who is ceremonially clean may eat it.(BE)

14 “Everything in Israel that is devoted[d] to the Lord(BF) is yours. 15 The first offspring of every womb, both human and animal, that is offered to the Lord is yours.(BG) But you must redeem(BH) every firstborn(BI) son and every firstborn male of unclean animals.(BJ) 16 When they are a month old,(BK) you must redeem them at the redemption price set at five shekels[e](BL) of silver, according to the sanctuary shekel,(BM) which weighs twenty gerahs.(BN)

17 “But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy.(BO) Splash their blood(BP) against the altar and burn their fat(BQ) as a food offering, an aroma pleasing to the Lord.(BR) 18 Their meat is to be yours, just as the breast of the wave offering(BS) and the right thigh are yours.(BT) 19 Whatever is set aside from the holy(BU) offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt(BV) before the Lord for both you and your offspring.”

20 The Lord said to Aaron, “You will have no inheritance in their land, nor will you have any share among them;(BW) I am your share and your inheritance(BX) among the Israelites.

21 “I give to the Levites all the tithes(BY) in Israel as their inheritance(BZ) in return for the work they do while serving at the tent of meeting.(CA) 22 From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die.(CB) 23 It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance(CC) for the generations to come.(CD) They will receive no inheritance(CE) among the Israelites.(CF) 24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the Lord.(CG) That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”

25 The Lord said to Moses, 26 “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you(CH) as your inheritance, you must present a tenth of that tithe as the Lord’s offering.(CI) 27 Your offering will be reckoned(CJ) to you as grain from the threshing floor(CK) or juice from the winepress.(CL) 28 In this way you also will present an offering to the Lord from all the tithes(CM) you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest. 29 You must present as the Lord’s portion the best and holiest part of everything given to you.’

30 “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress.(CN) 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting.(CO) 32 By presenting the best part(CP) of it you will not be guilty in this matter;(CQ) then you will not defile the holy offerings(CR) of the Israelites, and you will not die.’”

Footnotes

  1. Numbers 16:50 In Hebrew texts 16:36-50 is numbered 17:1-15.
  2. Numbers 17:1 In Hebrew texts 17:1-13 is numbered 17:16-28.
  3. Numbers 18:9 Or purification
  4. Numbers 18:14 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  5. Numbers 18:16 That is, about 2 ounces or about 58 grams

The Resurrection

16 Saturday evening, when the Sabbath ended, Mary Magdalene, Mary the mother of James, and Salome went out and purchased burial spices so they could anoint Jesus’ body. Very early on Sunday morning,[a] just at sunrise, they went to the tomb. On the way they were asking each other, “Who will roll away the stone for us from the entrance to the tomb?” But as they arrived, they looked up and saw that the stone, which was very large, had already been rolled aside.

When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked, but the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth,[b] who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body. Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.”

The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened.[c]


[The most ancient manuscripts of Mark conclude with verse 16:8. Later manuscripts add one or both of the following endings.]

[Shorter Ending of Mark]

Then they briefly reported all this to Peter and his companions. Afterward Jesus himself sent them out from east to west with the sacred and unfailing message of salvation that gives eternal life. Amen.

[Longer Ending of Mark]

After Jesus rose from the dead early on Sunday morning, the first person who saw him was Mary Magdalene, the woman from whom he had cast out seven demons. 10 She went to the disciples, who were grieving and weeping, and told them what had happened. 11 But when she told them that Jesus was alive and she had seen him, they didn’t believe her.

12 Afterward he appeared in a different form to two of his followers who were walking from Jerusalem into the country. 13 They rushed back to tell the others, but no one believed them.

14 Still later he appeared to the eleven disciples as they were eating together. He rebuked them for their stubborn unbelief because they refused to believe those who had seen him after he had been raised from the dead.[d]

15 And then he told them, “Go into all the world and preach the Good News to everyone. 16 Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. 17 These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages.[e] 18 They will be able to handle snakes with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the sick, and they will be healed.”

19 When the Lord Jesus had finished talking with them, he was taken up into heaven and sat down in the place of honor at God’s right hand. 20 And the disciples went everywhere and preached, and the Lord worked through them, confirming what they said by many miraculous signs.

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Footnotes

  1. 16:2 Greek on the first day of the week; also in 16:9.
  2. 16:6 Or Jesus the Nazarene.
  3. 16:8 The most reliable early manuscripts of the Gospel of Mark end at verse 8. Other manuscripts include various endings to the Gospel. A few include both the “shorter ending” and the “longer ending.” The majority of manuscripts include the “longer ending” immediately after verse 8.
  4. 16:14 Some early manuscripts add: And they excused themselves, saying, “This age of lawlessness and unbelief is under Satan, who does not permit God’s truth and power to conquer the evil [unclean] spirits. Therefore, reveal your justice now.” This is what they said to Christ. And Christ replied to them, “The period of years of Satan’s power has been fulfilled, but other dreadful things will happen soon. And I was handed over to death for those who have sinned, so that they may return to the truth and sin no more, and so they may inherit the spiritual, incorruptible, and righteous glory in heaven.”
  5. 16:17 Or new tongues; some manuscripts do not include new.

Jesus Has Risen(A)

16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices(B) so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”(C)

But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe(D) sitting on the right side, and they were alarmed.

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene,(E) who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him,(F) just as he told you.’”(G)

Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.[a]


[The earliest manuscripts and some other ancient witnesses do not have verses 9–20.]

When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene,(H) out of whom he had driven seven demons. 10 She went and told those who had been with him and who were mourning and weeping. 11 When they heard that Jesus was alive and that she had seen him, they did not believe it.(I)

12 Afterward Jesus appeared in a different form to two of them while they were walking in the country.(J) 13 These returned and reported it to the rest; but they did not believe them either.

14 Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.(K)

15 He said to them, “Go into all the world and preach the gospel to all creation.(L) 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.(M) 17 And these signs(N) will accompany those who believe: In my name they will drive out demons;(O) they will speak in new tongues;(P) 18 they will pick up snakes(Q) with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on(R) sick people, and they will get well.”

19 After the Lord Jesus had spoken to them, he was taken up into heaven(S) and he sat at the right hand of God.(T) 20 Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs(U) that accompanied it.

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Footnotes

  1. Mark 16:8 Some manuscripts have the following ending between verses 8 and 9, and one manuscript has it after verse 8 (omitting verses 9-20): Then they quickly reported all these instructions to those around Peter. After this, Jesus himself also sent out through them from east to west the sacred and imperishable proclamation of eternal salvation. Amen.

Psalm 55

For the choir director: A psalm[a] of David, to be accompanied by stringed instruments.

Listen to my prayer, O God.
    Do not ignore my cry for help!
Please listen and answer me,
    for I am overwhelmed by my troubles.
My enemies shout at me,
    making loud and wicked threats.
They bring trouble on me
    and angrily hunt me down.

My heart pounds in my chest.
    The terror of death assaults me.
Fear and trembling overwhelm me,
    and I can’t stop shaking.
Oh, that I had wings like a dove;
    then I would fly away and rest!
I would fly far away
    to the quiet of the wilderness. Interlude
How quickly I would escape—
    far from this wild storm of hatred.

Confuse them, Lord, and frustrate their plans,
    for I see violence and conflict in the city.
10 Its walls are patrolled day and night against invaders,
    but the real danger is wickedness within the city.
11 Everything is falling apart;
    threats and cheating are rampant in the streets.

12 It is not an enemy who taunts me—
    I could bear that.
It is not my foes who so arrogantly insult me—
    I could have hidden from them.
13 Instead, it is you—my equal,
    my companion and close friend.
14 What good fellowship we once enjoyed
    as we walked together to the house of God.

15 Let death stalk my enemies;
    let the grave[b] swallow them alive,
    for evil makes its home within them.

16 But I will call on God,
    and the Lord will rescue me.
17 Morning, noon, and night
    I cry out in my distress,
    and the Lord hears my voice.
18 He ransoms me and keeps me safe
    from the battle waged against me,
    though many still oppose me.
19 God, who has ruled forever,
    will hear me and humble them. Interlude
For my enemies refuse to change their ways;
    they do not fear God.

20 As for my companion, he betrayed his friends;
    he broke his promises.
21 His words are as smooth as butter,
    but in his heart is war.
His words are as soothing as lotion,
    but underneath are daggers!

22 Give your burdens to the Lord,
    and he will take care of you.
    He will not permit the godly to slip and fall.

23 But you, O God, will send the wicked
    down to the pit of destruction.
Murderers and liars will die young,
    but I am trusting you to save me.

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Footnotes

  1. 55:Title Hebrew maskil. This may be a literary or musical term.
  2. 55:15 Hebrew let Sheol.

Psalm 55[a]

For the director of music. With stringed instruments. A maskil[b] of David.

Listen to my prayer, O God,
    do not ignore my plea;(A)
    hear me and answer me.(B)
My thoughts trouble me and I am distraught(C)
    because of what my enemy is saying,
    because of the threats of the wicked;
for they bring down suffering on me(D)
    and assail(E) me in their anger.(F)

My heart is in anguish(G) within me;
    the terrors(H) of death have fallen on me.
Fear and trembling(I) have beset me;
    horror(J) has overwhelmed me.
I said, “Oh, that I had the wings of a dove!
    I would fly away and be at rest.
I would flee far away
    and stay in the desert;[c](K)
I would hurry to my place of shelter,(L)
    far from the tempest and storm.(M)

Lord, confuse the wicked, confound their words,(N)
    for I see violence and strife(O) in the city.(P)
10 Day and night they prowl(Q) about on its walls;
    malice and abuse are within it.
11 Destructive forces(R) are at work in the city;
    threats and lies(S) never leave its streets.

12 If an enemy were insulting me,
    I could endure it;
if a foe were rising against me,
    I could hide.
13 But it is you, a man like myself,
    my companion, my close friend,(T)
14 with whom I once enjoyed sweet fellowship(U)
    at the house of God,(V)
as we walked about
    among the worshipers.

15 Let death take my enemies by surprise;(W)
    let them go down alive to the realm of the dead,(X)
    for evil finds lodging among them.

16 As for me, I call to God,
    and the Lord saves me.
17 Evening,(Y) morning(Z) and noon(AA)
    I cry out in distress,
    and he hears my voice.
18 He rescues me unharmed
    from the battle waged against me,
    even though many oppose me.
19 God, who is enthroned from of old,(AB)
    who does not change—
he will hear(AC) them and humble them,
    because they have no fear of God.(AD)

20 My companion attacks his friends;(AE)
    he violates his covenant.(AF)
21 His talk is smooth as butter,(AG)
    yet war is in his heart;
his words are more soothing than oil,(AH)
    yet they are drawn swords.(AI)

22 Cast your cares on the Lord
    and he will sustain you;(AJ)
he will never let
    the righteous be shaken.(AK)
23 But you, God, will bring down the wicked
    into the pit(AL) of decay;
the bloodthirsty and deceitful(AM)
    will not live out half their days.(AN)

But as for me, I trust in you.(AO)

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Footnotes

  1. Psalm 55:1 In Hebrew texts 55:1-23 is numbered 55:2-24.
  2. Psalm 55:1 Title: Probably a literary or musical term
  3. Psalm 55:7 The Hebrew has Selah (a word of uncertain meaning) here and in the middle of verse 19.

When the wicked die, their hopes die with them,
    for they rely on their own feeble strength.

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Hopes placed in mortals die with them;(A)
    all the promise of[a] their power comes to nothing.(B)

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Footnotes

  1. Proverbs 11:7 Two Hebrew manuscripts; most Hebrew manuscripts, Vulgate, Syriac and Targum When the wicked die, their hope perishes; / all they expected from