The Passover

9 The Lord spoke to Moses in the Desert of Sinai in the first month^(A) of the second year after they came out of Egypt.^(B) He said, ² “Have the Israelites celebrate the Passover^(C) at the appointed time.^{(D) 3} Celebrate it at the appointed time, at twilight on the fourteenth day of this month,^(E) in accordance with all its rules and regulations.^(F)”

⁴ So Moses told the Israelites to celebrate the Passover,^{(G) 5} and they did so in the Desert of Sinai^(H) at twilight on the fourteenth day of the first month.^(I) The Israelites did everything just as the Lord commanded Moses.^(J)

⁶ But some of them could not celebrate the Passover on that day because they were ceremonially unclean^(K) on account of a dead body.^(L) So they came to Moses and Aaron^(M) that same day ⁷ and said to Moses, “We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time?^(N)”

⁸ Moses answered them, “Wait until I find out what the Lord commands concerning you.”^(O)

⁹ Then the Lord said to Moses, ¹⁰ “Tell the Israelites: ‘When any of you or your descendants are unclean because of a dead body^(P) or are away on a journey, they are still to celebrate^(Q) the Lord’s Passover, ¹¹ but they are to do it on the fourteenth day of the second month^(R) at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs.^{(S) 12} They must not leave any of it till morning^(T) or break any of its bones.^(U) When they celebrate the Passover, they must follow all the regulations.^{(V) 13} But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people^(W) for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.

¹⁴ “‘A foreigner^(X) residing among you is also to celebrate the Lord’s Passover in accordance with its rules and regulations. You must have the same regulations for both the foreigner and the native-born.’”

The Cloud Above the Tabernacle

¹⁵ On the day the tabernacle, the tent of the covenant law,^(Y) was set up,^(Z) the cloud^(AA) covered it. From evening till morning the cloud above the tabernacle looked like fire.^{(AB) 16} That is how it continued to be; the cloud covered it, and at night it looked like fire.^{(AC) 17} Whenever the cloud lifted from above the tent, the Israelites set out;^(AD) wherever the cloud settled, the Israelites encamped.^{(AE) 18} At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained^(AF) in camp. ¹⁹ When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order^(AG) and did not set out.^{(AH) 20} Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. ²¹ Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. ²² Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. ²³ At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.

Judgment Against the Nations

¹⁶ Look in the scroll^(AX) of the Lord and read:

Faith or Works of the Law

3 You foolish^(A) Galatians!^(B) Who has bewitched you?^(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.^{(D) 2} I would like to learn just one thing from you: Did you receive the Spirit^(E) by the works of the law,^(F) or by believing what you heard?^{(G) 3} Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?^{[a] 4} Have you experienced^[b] so much in vain—if it really was in vain? ⁵ So again I ask, does God give you his Spirit and work miracles^(H) among you by the works of the law, or by your believing what you heard?^{(I) 6} So also Abraham “believed God, and it was credited to him as righteousness.”^[c](J)

⁷ Understand, then, that those who have faith^(K) are children of Abraham.^{(L) 8} Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”^{[d](M) 9} So those who rely on faith^(N) are blessed along with Abraham, the man of faith.^(O)

¹⁰ For all who rely on the works of the law^(P) are under a curse,^(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”^{[e](R) 11} Clearly no one who relies on the law is justified before God,^(S) because “the righteous will live by faith.”^{[f](T) 12} The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”^{[g](U) 13} Christ redeemed us from the curse of the law^(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”^{[h](W) 14} He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,^(X) so that by faith we might receive the promise of the Spirit.^(Y)

The Law and the Promise

¹⁵ Brothers and sisters,^(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. ¹⁶ The promises were spoken to Abraham and to his seed.^(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”^[i](AB) meaning one person, who is Christ. ¹⁷ What I mean is this: The law, introduced 430 years^(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. ¹⁸ For if the inheritance depends on the law, then it no longer depends on the promise;^(AD) but God in his grace gave it to Abraham through a promise.

¹⁹ Why, then, was the law given at all? It was added because of transgressions^(AE) until the Seed^(AF) to whom the promise referred had come. The law was given through angels^(AG) and entrusted to a mediator.^{(AH) 20} A mediator,^(AI) however, implies more than one party; but God is one.

²¹ Is the law, therefore, opposed to the promises of God? Absolutely not!^(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.^{(AK) 22} But Scripture has locked up everything under the control of sin,^(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

²³ Before the coming of this faith,^[j] we were held in custody^(AM) under the law, locked up until the faith that was to come would be revealed.^{(AN) 24} So the law was our guardian until Christ came^(AO) that we might be justified by faith.^{(AP) 25} Now that this faith has come, we are no longer under a guardian.^(AQ)

²⁶ So in Christ Jesus you are all children of God^(AR) through faith, ²⁷ for all of you who were baptized into Christ^(AS) have clothed yourselves with Christ.^{(AT) 28} There is neither Jew nor Gentile, neither slave nor free,^(AU) nor is there male and female,^(AV) for you are all one in Christ Jesus.^{(AW) 29} If you belong to Christ,^(AX) then you are Abraham’s seed,^(AY) and heirs^(AZ) according to the promise.^(BA)