Miriam and Aaron Oppose Moses

12 Miriam(A) and Aaron began to talk against Moses because of his Cushite wife,(B) for he had married a Cushite. “Has the Lord spoken only through Moses?” they asked. “Hasn’t he also spoken through us?”(C) And the Lord heard this.(D)

(Now Moses was a very humble man,(E) more humble than anyone else on the face of the earth.)

At once the Lord said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out. Then the Lord came down in a pillar of cloud;(F) he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, he said, “Listen to my words:

“When there is a prophet among you,
    I, the Lord, reveal(G) myself to them in visions,(H)
    I speak to them in dreams.(I)
But this is not true of my servant Moses;(J)
    he is faithful in all my house.(K)
With him I speak face to face,
    clearly and not in riddles;(L)
    he sees the form of the Lord.(M)
Why then were you not afraid
    to speak against my servant Moses?”(N)

The anger of the Lord burned against them,(O) and he left them.(P)

10 When the cloud lifted from above the tent,(Q) Miriam’s skin was leprous[a]—it became as white as snow.(R) Aaron turned toward her and saw that she had a defiling skin disease,(S) 11 and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed.(T) 12 Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

13 So Moses cried out to the Lord, “Please, God, heal her!(U)

14 The Lord replied to Moses, “If her father had spit in her face,(V) would she not have been in disgrace for seven days? Confine her outside the camp(W) for seven days; after that she can be brought back.” 15 So Miriam was confined outside the camp(X) for seven days,(Y) and the people did not move on till she was brought back.

16 After that, the people left Hazeroth(Z) and encamped in the Desert of Paran.(AA)

Exploring Canaan

13 The Lord said to Moses, “Send some men to explore(AB) the land of Canaan,(AC) which I am giving to the Israelites.(AD) From each ancestral tribe(AE) send one of its leaders.”

So at the Lord’s command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites.(AF) These are their names:

from the tribe of Reuben, Shammua son of Zakkur;

from the tribe of Simeon, Shaphat son of Hori;

from the tribe of Judah, Caleb son of Jephunneh;(AG)

from the tribe of Issachar, Igal son of Joseph;

from the tribe of Ephraim, Hoshea son of Nun;(AH)

from the tribe of Benjamin, Palti son of Raphu;

10 from the tribe of Zebulun, Gaddiel son of Sodi;

11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;

12 from the tribe of Dan, Ammiel son of Gemalli;

13 from the tribe of Asher, Sethur son of Michael;

14 from the tribe of Naphtali, Nahbi son of Vophsi;

15 from the tribe of Gad, Geuel son of Maki.

16 These are the names of the men Moses sent to explore(AI) the land. (Moses gave Hoshea son of Nun(AJ) the name Joshua.)(AK)

17 When Moses sent them to explore Canaan,(AL) he said, “Go up through the Negev(AM) and on into the hill country.(AN) 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.(AO)” (It was the season for the first ripe grapes.)(AP)

21 So they went up and explored the land from the Desert of Zin(AQ) as far as Rehob,(AR) toward Lebo Hamath.(AS) 22 They went up through the Negev and came to Hebron,(AT) where Ahiman, Sheshai and Talmai,(AU) the descendants of Anak,(AV) lived. (Hebron had been built seven years before Zoan in Egypt.)(AW) 23 When they reached the Valley of Eshkol,[b](AX) they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates(AY) and figs.(AZ) 24 That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there. 25 At the end of forty days(BA) they returned from exploring the land.(BB)

Report on the Exploration

26 They came back to Moses and Aaron and the whole Israelite community at Kadesh(BC) in the Desert of Paran.(BD) There they reported to them(BE) and to the whole assembly and showed them the fruit of the land.(BF) 27 They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey!(BG) Here is its fruit.(BH) 28 But the people who live there are powerful, and the cities are fortified and very large.(BI) We even saw descendants of Anak(BJ) there.(BK) 29 The Amalekites(BL) live in the Negev; the Hittites,(BM) Jebusites(BN) and Amorites(BO) live in the hill country;(BP) and the Canaanites(BQ) live near the sea and along the Jordan.(BR)

30 Then Caleb(BS) silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”

31 But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.”(BT) 32 And they spread among the Israelites a bad report(BU) about the land they had explored. They said, “The land we explored devours(BV) those living in it. All the people we saw there are of great size.(BW) 33 We saw the Nephilim(BX) there (the descendants of Anak(BY) come from the Nephilim). We seemed like grasshoppers(BZ) in our own eyes, and we looked the same to them.”

Notas al pie

  1. Numbers 12:10 The Hebrew for leprous was used for various diseases affecting the skin.
  2. Numbers 13:23 Eshkol means cluster; also in verse 24.

Jerusalem’s Deliverance Foretold(A)

37 When King Hezekiah heard this, he tore his clothes(B) and put on sackcloth(C) and went into the temple(D) of the Lord. He sent Eliakim(E) the palace administrator, Shebna(F) the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.(G) They told him, “This is what Hezekiah says: This day is a day of distress(H) and rebuke and disgrace, as when children come to the moment of birth(I) and there is no strength to deliver them. It may be that the Lord your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule(J) the living God,(K) and that he will rebuke him for the words the Lord your God has heard.(L) Therefore pray(M) for the remnant(N) that still survives.”

When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid(O) of what you have heard—those words with which the underlings of the king of Assyria have blasphemed(P) me. Listen! When he hears a certain report,(Q) I will make him want(R) to return to his own country, and there I will have him cut down(S) with the sword.’”

When the field commander heard that the king of Assyria had left Lachish,(T) he withdrew and found the king fighting against Libnah.(U)

Now Sennacherib(V) received a report(W) that Tirhakah, the king of Cush,[a](X) was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive(Y) you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’(Z) 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered?(AA) 12 Did the gods of the nations that were destroyed by my predecessors(AB) deliver them—the gods of Gozan, Harran,(AC) Rezeph and the people of Eden(AD) who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad?(AE) Where are the kings of Lair, Sepharvaim,(AF) Hena and Ivvah?”(AG)

Hezekiah’s Prayer(AH)

14 Hezekiah received the letter(AI) from the messengers and read it. Then he went up to the temple(AJ) of the Lord and spread it out before the Lord. 15 And Hezekiah prayed(AK) to the Lord: 16 Lord Almighty, the God of Israel, enthroned(AL) between the cherubim,(AM) you alone are God(AN) over all the kingdoms(AO) of the earth. You have made heaven and earth.(AP) 17 Give ear, Lord, and hear;(AQ) open your eyes, Lord, and see;(AR) listen to all the words Sennacherib(AS) has sent to ridicule(AT) the living God.(AU)

18 “It is true, Lord, that the Assyrian kings have laid waste all these peoples and their lands.(AV) 19 They have thrown their gods into the fire(AW) and destroyed them,(AX) for they were not gods(AY) but only wood and stone, fashioned by human hands.(AZ) 20 Now, Lord our God, deliver(BA) us from his hand, so that all the kingdoms of the earth(BB) may know that you, Lord, are the only God.[b](BC)

Sennacherib’s Fall(BD)

21 Then Isaiah son of Amoz(BE) sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word the Lord has spoken against him:

“Virgin Daughter(BF) Zion(BG)
    despises and mocks you.
Daughter Jerusalem
    tosses her head(BH) as you flee.
23 Who is it you have ridiculed and blasphemed?(BI)
    Against whom have you raised your voice(BJ)
and lifted your eyes in pride?(BK)
    Against the Holy One(BL) of Israel!
24 By your messengers
    you have ridiculed the Lord.
And you have said,
    ‘With my many chariots(BM)
I have ascended the heights of the mountains,
    the utmost heights(BN) of Lebanon.(BO)
I have cut down its tallest cedars,
    the choicest of its junipers.(BP)
I have reached its remotest heights,
    the finest of its forests.
25 I have dug wells in foreign lands[c]
    and drunk the water there.
With the soles of my feet
    I have dried up(BQ) all the streams of Egypt.(BR)

26 “Have you not heard?
    Long ago I ordained(BS) it.
In days of old I planned(BT) it;
    now I have brought it to pass,
that you have turned fortified cities
    into piles of stone.(BU)
27 Their people, drained of power,
    are dismayed and put to shame.
They are like plants in the field,
    like tender green shoots,
like grass(BV) sprouting on the roof,(BW)
    scorched[d] before it grows up.

28 “But I know where you are
    and when you come and go(BX)
    and how you rage(BY) against me.
29 Because you rage against me
    and because your insolence(BZ) has reached my ears,
I will put my hook(CA) in your nose(CB)
    and my bit in your mouth,
and I will make you return
    by the way you came.(CC)

30 “This will be the sign(CD) for you, Hezekiah:

“This year(CE) you will eat what grows by itself,
    and the second year what springs from that.
But in the third year(CF) sow and reap,
    plant vineyards(CG) and eat their fruit.(CH)
31 Once more a remnant of the kingdom of Judah
    will take root(CI) below and bear fruit(CJ) above.
32 For out of Jerusalem will come a remnant,(CK)
    and out of Mount Zion a band of survivors.(CL)
The zeal(CM) of the Lord Almighty
    will accomplish this.

33 “Therefore this is what the Lord says concerning the king of Assyria:

“He will not enter this city(CN)
    or shoot an arrow here.
He will not come before it with shield
    or build a siege ramp(CO) against it.
34 By the way that he came he will return;(CP)
    he will not enter this city,”
declares the Lord.
35 “I will defend(CQ) this city and save it,
    for my sake(CR) and for the sake of David(CS) my servant!”

36 Then the angel(CT) of the Lord went out and put to death(CU) a hundred and eighty-five thousand in the Assyrian(CV) camp. When the people got up the next morning—there were all the dead bodies! 37 So Sennacherib(CW) king of Assyria broke camp and withdrew. He returned to Nineveh(CX) and stayed there.

38 One day, while he was worshiping in the temple(CY) of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat.(CZ) And Esarhaddon(DA) his son succeeded him as king.(DB)

Notas al pie

  1. Isaiah 37:9 That is, the upper Nile region
  2. Isaiah 37:20 Dead Sea Scrolls (see also 2 Kings 19:19); Masoretic Text you alone are the Lord
  3. Isaiah 37:25 Dead Sea Scrolls (see also 2 Kings 19:24); Masoretic Text does not have in foreign lands.
  4. Isaiah 37:27 Some manuscripts of the Masoretic Text, Dead Sea Scrolls and some Septuagint manuscripts (see also 2 Kings 19:26); most manuscripts of the Masoretic Text roof / and terraced fields

Psalm 54[a]

For the director of music. With stringed instruments. A maskil[b] of David. When the Ziphites(A) had gone to Saul and said, “Is not David hiding among us?”

Save me(B), O God, by your name;(C)
    vindicate me by your might.(D)
Hear my prayer, O God;(E)
    listen to the words of my mouth.

Arrogant foes are attacking me;(F)
    ruthless people(G) are trying to kill me(H)
    people without regard for God.[c](I)

Surely God is my help;(J)
    the Lord is the one who sustains me.(K)

Let evil recoil(L) on those who slander me;
    in your faithfulness(M) destroy them.

I will sacrifice a freewill offering(N) to you;
    I will praise(O) your name, Lord, for it is good.(P)
You have delivered me(Q) from all my troubles,
    and my eyes have looked in triumph on my foes.(R)

Psalm 55[d]

For the director of music. With stringed instruments. A maskil[e] of David.

Listen to my prayer, O God,
    do not ignore my plea;(S)
    hear me and answer me.(T)
My thoughts trouble me and I am distraught(U)
    because of what my enemy is saying,
    because of the threats of the wicked;
for they bring down suffering on me(V)
    and assail(W) me in their anger.(X)

My heart is in anguish(Y) within me;
    the terrors(Z) of death have fallen on me.
Fear and trembling(AA) have beset me;
    horror(AB) has overwhelmed me.
I said, “Oh, that I had the wings of a dove!
    I would fly away and be at rest.
I would flee far away
    and stay in the desert;[f](AC)
I would hurry to my place of shelter,(AD)
    far from the tempest and storm.(AE)

Lord, confuse the wicked, confound their words,(AF)
    for I see violence and strife(AG) in the city.(AH)
10 Day and night they prowl(AI) about on its walls;
    malice and abuse are within it.
11 Destructive forces(AJ) are at work in the city;
    threats and lies(AK) never leave its streets.

12 If an enemy were insulting me,
    I could endure it;
if a foe were rising against me,
    I could hide.
13 But it is you, a man like myself,
    my companion, my close friend,(AL)
14 with whom I once enjoyed sweet fellowship(AM)
    at the house of God,(AN)
as we walked about
    among the worshipers.

15 Let death take my enemies by surprise;(AO)
    let them go down alive to the realm of the dead,(AP)
    for evil finds lodging among them.

16 As for me, I call to God,
    and the Lord saves me.
17 Evening,(AQ) morning(AR) and noon(AS)
    I cry out in distress,
    and he hears my voice.
18 He rescues me unharmed
    from the battle waged against me,
    even though many oppose me.
19 God, who is enthroned from of old,(AT)
    who does not change—
he will hear(AU) them and humble them,
    because they have no fear of God.(AV)

20 My companion attacks his friends;(AW)
    he violates his covenant.(AX)
21 His talk is smooth as butter,(AY)
    yet war is in his heart;
his words are more soothing than oil,(AZ)
    yet they are drawn swords.(BA)

22 Cast your cares on the Lord
    and he will sustain you;(BB)
he will never let
    the righteous be shaken.(BC)
23 But you, God, will bring down the wicked
    into the pit(BD) of decay;
the bloodthirsty and deceitful(BE)
    will not live out half their days.(BF)

But as for me, I trust in you.(BG)

Psalm 56[g]

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[h] When the Philistines had seized him in Gath.

Be merciful to me,(BH) my God,
    for my enemies are in hot pursuit;(BI)
    all day long they press their attack.(BJ)
My adversaries pursue me all day long;(BK)
    in their pride many are attacking me.(BL)

When I am afraid,(BM) I put my trust in you.(BN)
    In God, whose word I praise—(BO)
in God I trust and am not afraid.(BP)
    What can mere mortals do to me?(BQ)

All day long they twist my words;(BR)
    all their schemes are for my ruin.
They conspire,(BS) they lurk,
    they watch my steps,(BT)
    hoping to take my life.(BU)
Because of their wickedness do not[i] let them escape;(BV)
    in your anger, God, bring the nations down.(BW)

Record my misery;
    list my tears on your scroll[j](BX)
    are they not in your record?(BY)
Then my enemies will turn back(BZ)
    when I call for help.(CA)
    By this I will know that God is for me.(CB)

10 In God, whose word I praise,
    in the Lord, whose word I praise—
11 in God I trust and am not afraid.
    What can man do to me?

12 I am under vows(CC) to you, my God;
    I will present my thank offerings to you.
13 For you have delivered me from death(CD)
    and my feet from stumbling,
that I may walk before God
    in the light of life.(CE)

Notas al pie

  1. Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
  2. Psalm 54:1 Title: Probably a literary or musical term
  3. Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.
  4. Psalm 55:1 In Hebrew texts 55:1-23 is numbered 55:2-24.
  5. Psalm 55:1 Title: Probably a literary or musical term
  6. Psalm 55:7 The Hebrew has Selah (a word of uncertain meaning) here and in the middle of verse 19.
  7. Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
  8. Psalm 56:1 Title: Probably a literary or musical term
  9. Psalm 56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not.
  10. Psalm 56:8 Or misery; / put my tears in your wineskin

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