12 1-7 These are the priests and Levites who came up with Zerubbabel son of Shealtiel and with Jeshua:

Seraiah, Jeremiah, Ezra,

Amariah, Malluch, Hattush,

Shecaniah, Rehum, Meremoth,

Iddo, Ginnethon, Abijah,

Mijamin, Moadiah, Bilgah,

Shemaiah, Joiarib, Jedaiah,

Sallu, Amok, Hilkiah, and Jedaiah.

These were the leaders of the priests during the time of Jeshua.

8-9 And the Levites:

Jeshua, Binnui, Kadmiel, Sherebiah, Judah;

Mattaniah, with his brothers, was in charge of songs of praise, and their brothers Bakbukiah and Unni stood opposite them in the services of worship.

10-11 Jeshua fathered Joiakim,

Joiakim fathered Eliashib,

Eliashib fathered Joiada,

Joiada fathered Jonathan,

and Jonathan fathered Jaddua.

12-21 During the time of Joiakim, these were the heads of the priestly families:

of the family of Seraiah, Meraiah;

of Jeremiah, Hananiah;

of Ezra, Meshullam;

of Amariah, Jehohanan;

of Malluch, Jonathan;

of Shecaniah, Joseph;

of Harim, Adna;

of Meremoth, Helkai;

of Iddo, Zechariah;

of Ginnethon, Meshullam;

of Abijah, Zicri;

of Miniamin and Moadiah, Piltai;

of Bilgah, Shammua;

of Shemaiah, Jehonathan;

of Joiarib, Mattenai;

of Jedaiah, Uzzi;

of Sallu, Kallai;

of Amok, Eber;

of Hilkiah, Hashabiah;

and of Jedaiah, Nethanel.

22 During the time of Eliashib, Joiada, Johanan, and Jaddua, the Levites were registered as heads of families. During the reign of Darius the Persian, the priests were registered.

23-24 The Levites who were heads of families were registered in the Book of the Chronicles until the time of Johanan son of Eliashib. These were:

Hashabiah,

Sherebiah,

and Jeshua son of Kadmiel.

Their brothers stood opposite them to give praise and thanksgiving, one side responding to the other, as had been directed by David the man of God.

25-26 The security guards included:

Mattaniah,

Bakbukiah,

Obadiah,

Meshullam,

Talmon,

and Akkub.

They guarded the storerooms at the gates. They lived during the time of Joiakim son of Jeshua, the son of Jozadak, the time of Nehemiah the governor and of Ezra the priest and scholar.

Dedication of the Wall

27-29 When it came time for the dedication of the wall, they tracked down and brought in the Levites from all their homes in Jerusalem to carry out the dedication with exuberance: thanksgiving hymns, songs, cymbals, harps, and lutes. The singers assembled from all around Jerusalem, from the villages of the Netophathites, from Beth Gilgal, from the farms at Geba and Azmaveth—the singers had built villages for themselves all around Jerusalem.

30 The priests and Levites ceremonially purified themselves; then they did the same for the people, the gates, and the wall.

31-36 I had the leaders of Judah come up on the wall, and I appointed two large choirs. One proceeded on the wall to the right toward the Dung Gate. Hashaiah and half the leaders of Judah followed them, including Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the young priests had trumpets. Next, playing the musical instruments of David the man of God, came Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his brothers Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. Ezra the scholar led them.

37 At the Fountain Gate they went straight ahead, up the steps of the City of David using the wall stairway above the house of David to the Water Gate on the east.

38-39 The other choir proceeded to the left. I and half of the people followed them on the wall from the Tower of Furnaces to the Broad Wall, over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred as far as the Sheep Gate, stopping at the Prison Gate.

40-42 The two choirs then took their places in The Temple of God. I was there with half of the officials, along with the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah with their trumpets. Also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. The singers, directed by Jezrahiah, made the rafters ring.

43 That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem’s jubilation was heard far and wide.

* * *

44-46 That same day men were appointed to be responsible for the storerooms for the offerings, the firstfruits, and the tithes. They saw to it that the portion directed by The Revelation for the priests and Levites was brought in from the farms connected to the towns. Judah was so appreciative of the priests and Levites and their service; they, along with the singers and security guards, had done everything so well, conducted the worship of their God and the ritual of ceremonial cleansing in a way that would have made David and his son Solomon proud. That’s the way it was done in the olden days, the days of David and Asaph, when they had choir directors for singing songs of praise and thanksgiving to God.

47 During the time of Zerubbabel and Nehemiah, all Israel contributed the daily allowances for the singers and security guards. They also set aside what was dedicated to the Levites, and the Levites did the same for the Aaronites.

* * *

13 1-3 Also on that same day there was a reading from the Book of Moses in the hearing of the people. It was found written there that no Ammonite or Moabite was permitted to enter the congregation of God, because they hadn’t welcomed the People of Israel with food and drink; they even hired Balaam to work against them by cursing them, but our God turned the curse into a blessing. When they heard the reading of The Revelation, they excluded all foreigners from Israel.

* * *

4-5 Some time before this, Eliashib the priest had been put in charge of the storerooms of The Temple of God. He was close to Tobiah and had made available to him a large storeroom that had been used to store Grain-Offerings, incense, worship vessels, and the tithes of grain, wine, and oil for the Levites, singers, and security guards, and the offerings for the priests.

6-9 When this was going on I wasn’t there in Jerusalem; in the thirty-second year of Artaxerxes king of Babylon, I had traveled back to the king. But later I asked for his permission to leave again. I arrived in Jerusalem and learned of the wrong that Eliashib had done in turning over to him a room in the courts of The Temple of God. I was angry, really angry, and threw everything in the room out into the street, all of Tobiah’s stuff. Then I ordered that they ceremonially cleanse the room. Only then did I put back the worship vessels of The Temple of God, along with the Grain-Offerings and the incense.

10-13 And then I learned that the Levites hadn’t been given their regular food allotments. So the Levites and singers who led the services of worship had all left and gone back to their farms. I called the officials on the carpet, “Why has The Temple of God been abandoned?” I got everyone back again and put them back on their jobs so that all Judah was again bringing in the tithe of grain, wine, and oil to the storerooms. I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms. I made Hanan son of Zaccur, the son of Mattaniah, their right-hand man. These men had a reputation for honesty and hard work. They were responsible for distributing the rations to their brothers.

14 Remember me, O my God, for this. Don’t ever forget the devoted work I have done for The Temple of God and its worship.

15-16 During those days, while back in Judah, I also noticed that people treaded wine presses, brought in sacks of grain, and loaded up their donkeys on the Sabbath. They brought wine, grapes, figs, and all kinds of stuff to sell on the Sabbath. So I spoke up and warned them about selling food on that day. Tyrians living there brought in fish and whatever else, selling it to Judeans—in Jerusalem, mind you!—on the Sabbath.

17-18 I confronted the leaders of Judah: “What’s going on here? This evil! Profaning the Sabbath! Isn’t this exactly what your ancestors did? And because of it didn’t God bring down on us and this city all this misery? And here you are adding to it—accumulating more wrath on Jerusalem by profaning the Sabbath.”

19 As the gates of Jerusalem were darkened by the shadows of the approaching Sabbath, I ordered the doors shut and not to be opened until the Sabbath was over. I placed some of my servants at the gates to make sure that nothing to be sold would get in on the Sabbath day.

20-21 Traders and dealers in various goods camped outside the gates once or twice. But I took them to task. I said, “You have no business camping out here by the wall. If I find you here again, I’ll use force to drive you off.”

And that did it; they didn’t come back on the Sabbath.

22 Then I directed the Levites to ceremonially cleanse themselves and take over as guards at the gates to keep the sanctity of the Sabbath day.

Remember me also for this, my God. Treat me with mercy according to your great and steadfast love.

* * *

23-27 Also in those days I saw Jews who had married women from Ashdod, Ammon, and Moab. Half the children couldn’t even speak the language of Judah; all they knew was the language of Ashdod or some other tongue. So I took those men to task, gave them a piece of my mind, even slapped some of them and jerked them by the hair. I made them swear to God: “Don’t marry your daughters to their sons; and don’t let their daughters marry your sons—and don’t you yourselves marry them! Didn’t Solomon the king of Israel sin because of women just like these? Even though there was no king quite like him, and God loved him and made him king over all Israel, foreign women were his downfall. Do you call this obedience—engaging in this extensive evil, showing yourselves faithless to God by marrying foreign wives?”

28 One of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite; I drove him out of my presence.

29 Remember them, O my God, how they defiled the priesthood and the covenant of the priests and Levites.

* * *

30-31 All in all I cleansed them from everything foreign. I organized the orders of service for the priests and Levites so that each man knew his job. I arranged for a regular supply of altar wood at the appointed times and for the firstfruits.

Remember me, O my God, for good.

Priests and Levites

12 These were the priests(A) and Levites(B) who returned with Zerubbabel(C) son of Shealtiel(D) and with Joshua:(E)

Seraiah,(F) Jeremiah, Ezra,

Amariah, Malluk, Hattush,

Shekaniah, Rehum, Meremoth,

Iddo,(G) Ginnethon,[a] Abijah,(H)

Mijamin,[b] Moadiah, Bilgah,

Shemaiah, Joiarib, Jedaiah,(I)

Sallu, Amok, Hilkiah and Jedaiah.

These were the leaders of the priests and their associates in the days of Joshua.

The Levites were Jeshua,(J) Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah,(K) who, together with his associates, was in charge of the songs of thanksgiving. Bakbukiah and Unni, their associates, stood opposite them in the services.

10 Joshua was the father of Joiakim, Joiakim the father of Eliashib,(L) Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.

12 In the days of Joiakim, these were the heads of the priestly families:

of Seraiah’s family, Meraiah;

of Jeremiah’s, Hananiah;

13 of Ezra’s, Meshullam;

of Amariah’s, Jehohanan;

14 of Malluk’s, Jonathan;

of Shekaniah’s,[c] Joseph;

15 of Harim’s, Adna;

of Meremoth’s,[d] Helkai;

16 of Iddo’s,(M) Zechariah;

of Ginnethon’s, Meshullam;

17 of Abijah’s,(N) Zikri;

of Miniamin’s and of Moadiah’s, Piltai;

18 of Bilgah’s, Shammua;

of Shemaiah’s, Jehonathan;

19 of Joiarib’s, Mattenai;

of Jedaiah’s, Uzzi;

20 of Sallu’s, Kallai;

of Amok’s, Eber;

21 of Hilkiah’s, Hashabiah;

of Jedaiah’s, Nethanel.

22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites(O) were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.(P)

25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.

Dedication of the Wall of Jerusalem

27 At the dedication(Q) of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals,(R) harps and lyres.(S) 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites,(T) 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people,(U) the gates and the wall.

31 I had the leaders of Judah go up on top of[e] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[f] the wall to the right, toward the Dung Gate.(V) 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin,(W) Shemaiah, Jeremiah, 35 as well as some priests with trumpets,(X) and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments(Y) prescribed by David the man of God.(Z) Ezra(AA) the teacher of the Law led the procession. 37 At the Fountain Gate(AB) they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate(AC) on the east.

38 The second choir proceeded in the opposite direction. I followed them on top of[g] the wall, together with half the people—past the Tower of the Ovens(AD) to the Broad Wall,(AE) 39 over the Gate of Ephraim,(AF) the Jeshanah[h] Gate,(AG) the Fish Gate,(AH) the Tower of Hananel(AI) and the Tower of the Hundred,(AJ) as far as the Sheep Gate.(AK) At the Gate of the Guard they stopped.

40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.

44 At that time men were appointed to be in charge of the storerooms(AL) for the contributions, firstfruits and tithes.(AM) From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites.(AN) 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David(AO) and his son Solomon.(AP) 46 For long ago, in the days of David and Asaph,(AQ) there had been directors for the musicians and for the songs of praise(AR) and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.(AS)

Nehemiah’s Final Reforms

13 On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God,(AT) because they had not met the Israelites with food and water but had hired Balaam(AU) to call a curse down on them.(AV) (Our God, however, turned the curse into a blessing.)(AW) When the people heard this law, they excluded from Israel all who were of foreign descent.(AX)

Before this, Eliashib the priest had been put in charge of the storerooms(AY) of the house of our God. He was closely associated with Tobiah,(AZ) and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes(BA) of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes(BB) king of Babylon I had returned to the king. Some time later I asked his permission and came back to Jerusalem. Here I learned about the evil thing Eliashib(BC) had done in providing Tobiah(BD) a room in the courts of the house of God. I was greatly displeased and threw all Tobiah’s household goods out of the room.(BE) I gave orders to purify the rooms,(BF) and then I put back into them the equipment of the house of God, with the grain offerings and the incense.(BG)

10 I also learned that the portions assigned to the Levites had not been given to them,(BH) and that all the Levites and musicians responsible for the service had gone back to their own fields.(BI) 11 So I rebuked the officials and asked them, “Why is the house of God neglected?”(BJ) Then I called them together and stationed them at their posts.

12 All Judah brought the tithes(BK) of grain, new wine and olive oil into the storerooms.(BL) 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.(BM)

14 Remember(BN) me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.

15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath.(BO) Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath(BP) to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city?(BQ) Now you are stirring up more wrath against Israel by desecrating the Sabbath.”(BR)

19 When evening shadows fell on the gates of Jerusalem before the Sabbath,(BS) I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.

Remember(BT) me for this also, my God, and show mercy to me according to your great love.

23 Moreover, in those days I saw men of Judah who had married(BU) women from Ashdod, Ammon and Moab.(BV) 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language(BW) of Judah. 25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath(BX) in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves.(BY) 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him.(BZ) He was loved by his God,(CA) and God made him king over all Israel, but even he was led into sin by foreign women.(CB) 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying(CC) foreign women?”

28 One of the sons of Joiada son of Eliashib(CD) the high priest was son-in-law to Sanballat(CE) the Horonite. And I drove him away from me.

29 Remember(CF) them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.(CG)

30 So I purified the priests and the Levites of everything foreign,(CH) and assigned them duties, each to his own task. 31 I also made provision for contributions of wood(CI) at designated times, and for the firstfruits.(CJ)

Remember(CK) me with favor, my God.

Notas al pie

  1. Nehemiah 12:4 Many Hebrew manuscripts and Vulgate (see also verse 16); most Hebrew manuscripts Ginnethoi
  2. Nehemiah 12:5 A variant of Miniamin
  3. Nehemiah 12:14 Very many Hebrew manuscripts, some Septuagint manuscripts and Syriac (see also verse 3); most Hebrew manuscripts Shebaniah’s
  4. Nehemiah 12:15 Some Septuagint manuscripts (see also verse 3); Hebrew Meraioth’s
  5. Nehemiah 12:31 Or go alongside
  6. Nehemiah 12:31 Or proceed alongside
  7. Nehemiah 12:38 Or them alongside
  8. Nehemiah 12:39 Or Old

One Heart, One Mind

23-26 As soon as Peter and John were let go, they went to their friends and told them what the high priests and religious leaders had said. Hearing the report, they lifted their voices in a wonderful harmony in prayer: “Strong God, you made heaven and earth and sea and everything in them. By the Holy Spirit you spoke through the mouth of your servant and our father, David:

Why the big noise, nations?
Why the mean plots, peoples?
Earth’s leaders push for position,
Potentates meet for summit talks,
The God-deniers, the Messiah-defiers!

27-28 “For in fact they did meet—Herod and Pontius Pilate with nations and peoples, even Israel itself!—met in this very city to plot against your holy Son Jesus, the One you made Messiah, to carry out the plans you long ago set in motion.

29-30 “And now they’re at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus.”

31 While they were praying, the place where they were meeting trembled and shook. They were all filled with the Holy Spirit and continued to speak God’s Word with fearless confidence.

32-33 The whole congregation of believers was united as one—one heart, one mind! They didn’t even claim ownership of their own possessions. No one said, “That’s mine; you can’t have it.” They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.

34-35 And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person’s need.

36-37 Joseph, called by the apostles “Barnabas” (which means “Son of Comfort”), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.

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The Believers Pray

23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. 24 When they heard this, they raised their voices together in prayer to God.(A) “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them.(B) 25 You spoke by the Holy Spirit through the mouth of your servant, our father David:(C)

“‘Why do the nations rage
    and the peoples plot in vain?
26 The kings of the earth rise up
    and the rulers band together
against the Lord
    and against his anointed one.[a][b](D)

27 Indeed Herod(E) and Pontius Pilate(F) met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus,(G) whom you anointed. 28 They did what your power and will had decided beforehand should happen.(H) 29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness.(I) 30 Stretch out your hand to heal and perform signs and wonders(J) through the name of your holy servant Jesus.”(K)

31 After they prayed, the place where they were meeting was shaken.(L) And they were all filled with the Holy Spirit(M) and spoke the word of God(N) boldly.(O)

The Believers Share Their Possessions

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.(P) 33 With great power the apostles continued to testify(Q) to the resurrection(R) of the Lord Jesus. And God’s grace(S) was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them,(T) brought the money from the sales 35 and put it at the apostles’ feet,(U) and it was distributed to anyone who had need.(V)

36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas(W) (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet.(X)

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Notas al pie

  1. Acts 4:26 That is, Messiah or Christ
  2. Acts 4:26 Psalm 2:1,2