馬 太 福 音 6
Chinese New Testament: Easy-to-Read Version
耶稣谈施舍
6 “要当心，你们不要为了让人看见而当着人们的面做好事。如果你们这样做，从天父那里就得不到任何的奖赏。
2 当你向穷人施舍时，不要像那些虚伪的人那样，不要大吹大擂，他们在会堂里和大街上所做的，是为了得到别人的称赞。我实话告诉你们，他们已经得到了足够的报偿。 3 当你向穷人施舍时，不要让你的左手知道右手在干什么。（不要让任何人，甚至是你的朋友知道你在做什么。） 4 要在暗中给予，那么，你的天父看到暗中所做的一切，是会报偿你的。
耶稣谈祈祷
5 “你们祈祷的时候，不要像虚伪的人那样，他们喜欢站在会堂里和大街上祈祷，以便别人都看得见。我实话告诉你们，他们已经得到了足够的报偿。 6 当你祈祷的时候，应该走进房间，关上门，悄悄地向隐秘中的天父祈祷，你的天父看到在隐秘中所做的这一切是会报偿你的。
7 “祈祷的时候，不要像非教徒那样，喋喋不休地重复着那些毫无意义的话。他们以为说的话多，上帝就会垂听。 8 千万不要学他们的样子，因为，在你们还没有开口请求之前，天父就已经知道你们需要什么了。 9 你们应该这样祈祷：
‘我们在天的父，
愿您的名字永保神圣，
10 愿您的天国降临，
愿您的旨意，
就像在天上一样，
在地上也得以实现。
11 请赐给我们日常需要的食物，
12 请宽恕我们的罪过，
就像我们也宽恕那些亏待我们的人一样。
13 请不要让我们受到诱惑，
解救我们摆脱那个邪恶者。（魔鬼）’ [a]
14 如果你们宽恕别人的过错，你们在天之父也会宽恕你们的过错。 15 如果你们不宽恕别人，你们在天之父也不会宽恕你们的过错。
耶稣谈禁食
16 “你们禁食 [b]的时候，不要像那些虚伪的人，做出一副愁眉苦脸的样子。他们装出一脸苦相，为的是让众人都知道他们在禁食。我实话告诉你们，他们已经得到了足够的报偿。 17 你禁食的时候，要梳齐头发，洗干净脸， 18 不要让别人看出来你在禁食。你看不见的天父将会看到在隐秘中所做的这一切，他会报偿你的。
不能侍奉两个主人
19 “不要在尘世为自己积蓄财宝，世间的财宝会被虫蛀锈蚀，还会被破门而入的盗贼偷窃， 20 要在天堂里为自己积蓄财富，在那里不会被虫蛀锈蚀，也不会被强盗偷走。 21 你们的财宝在哪里，你们的心也会在那里。
22 “眼睛是身体的一盏明灯，如果你的眼睛是健康的，你的整个身体就会充满光明； 23 如果你的眼睛有病，那么你的整个身体也就陷入了黑暗。如果你内心仅有的光明实际上只是一片黑暗，那黑暗该是多么漫无边际啊！
24 “你们不能同时服侍两个主人，你们会恨这个，爱那个；或者忠诚一个，轻视另一个，你们不可能同时既侍奉上帝、又侍奉金钱。
把上帝的天国放在第一位
25 “因此，我告诉你们，不要为维持生活的饮食操心，也不要为蔽体的衣服操心。生命胜过你们吃的食物，你们的身体胜过你们穿的衣服。 26 看看天空中飞翔的鸟吧，它们不播种、不收获，也不存粮入库，而你们的天父却喂养着它们，你们难道不比这些鸟贵重得多吗？ 27 你们中间，又有谁会因为操心而使自己的寿命延长一小时呢？
28 “你们为什么要为衣服操心呢？看一看原野上的野花吧，看它们是怎样生长的。它们既不为自己劳作，也不为自己纺衣。 29 我告诉你们，尽管所罗门是荣华显赫的君王，可是，他的衣着却依旧比不上这些野花中的任何一朵美丽。 30 虽然这些花草今朝生机昂然，明天将被投进火炉烧掉，但上帝还如此精心地装饰着它们，那么，上帝难道不会更加装饰你们吗？你们这些缺乏信仰的人！ 31 所以，不要忧心忡忡地问∶‘我们吃什么呀？我们喝什么呀？我们穿什么呀？’ 32 这是那些不知道上帝的人总惦记的事，不要忧虑，因为你们在天之父知道你们需要这一切。 33 你们首先应该关心上帝的王国和他认为是正确和美好的事情，他就会另外赐给你们其它所需要的一切。 34 不要为明天担心， 明天自有明天的烦恼，今天的烦恼已经够多的。
Footnotes
- 馬 太 福 音 6:13 一些希腊本增有“王国，权力和荣耀永远属于你。阿们。”
- 馬 太 福 音 6:16 禁食： 在祈祷或悲哀的特定日子期间，不进饮食。
Matthew 6
Lexham English Bible
The Sermon on the Mount: Charitable Giving
6 “And take care not to practice your righteousness before people to be seen by them; otherwise[a] you have no reward from your Father who is in heaven. 2 Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! 3 But you, when you[b] practice charitable giving, do not let your left hand know what your right hand is doing, 4 in order that your charitable giving may be in secret, and your Father who sees in secret will reward you.
The Sermon on the Mount: How to Pray
5 And whenever you pray, do not be like the hypocrites, because they love to stand and[c] pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full! 6 But whenever you pray, enter into your inner room and shut your door and[d] pray to your Father who is in secret, and your Father who sees in secret will reward you.
7 “But when you[e] pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. 8 Therefore do not be like them, for your Father knows what you need[f] before you ask him. 9 Therefore you pray in this way:
“Our Father who is in heaven,
may your name be treated as holy.
10 May your kingdom come,
may your will be done
on earth as it is in heaven.
11 Give us today our daily bread,
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And do not bring us into temptation,
but deliver us from the evil one.[g]
14 For if you forgive people their sins, your heavenly Father will also forgive you. 15 But if you do not forgive people, neither will your Father forgive your sins.
The Sermon on the Mount: How to Fast
16 “Whenever you fast, do not be sullen like the hypocrites, for they make their faces unrecognizable in order that they may be seen fasting by people. Truly I say to you, they have received their reward in full! 17 But when[h] you are fasting, put olive oil on your head[i] and wash your face 18 so that you will not be seen by people as fasting, but to your Father who is in secret, and your Father who sees in secret will reward you.
The Sermon on the Mount: Treasure in Heaven
19 “Do not store up for yourselves treasures on earth, where moth and consuming insect[j] destroy and where thieves break in and steal, 20 but store up for yourselves treasures in heaven, where neither moth nor consuming insect[k] destroy and where thieves do not break in or steal. 21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light. 23 But if your eye is evil, your whole body will be dark. Therefore if the light in you is darkness, how great is the darkness!
24 “No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.[l]
The Sermon on the Mount: Anxiety
25 “For this reason I say to you, do not be anxious for your life, what you will eat,[m] and not for your body, what you will wear. Is your life not more than food and your body more than clothing? 26 Consider the birds of the sky, that they do not sow or reap or gather produce into barns, and your heavenly Father feeds them. Are you not worth more than they are? 27 And who among you, by[n] being anxious, is able to add one hour[o] to his life span? 28 And why are you anxious about clothing? Observe the lilies of the field, how they grow: they do not toil or spin, 29 but I say to you that not even Solomon in all his glory was dressed like one of these. 30 But if God dresses the grass of the field in this way, although it[p] is here today and tomorrow is thrown into the oven, will he not do so much more for you, you of little faith? 31 Therefore do not be anxious, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?,’ 32 for the pagans seek after all these things. For your heavenly Father knows that you need all these things. 33 But seek first his kingdom and righteousness,[q] and all these things will be added to you. 34 Therefore do not be anxious for tomorrow, because tomorrow will be anxious for itself. Each day has enough trouble of its own.[r]
Footnotes
- Matthew 6:1 Literally “but if not”
- Matthew 6:3 Here “when” is supplied as a component of the participle (“practice”) which is understood as temporal
- Matthew 6:5 Here “and” is supplied because the previous participle (“stand”) has been translated as a finite verb
- Matthew 6:6 Here “and” is supplied because the previous participle (“shut”) has been translated as a finite verb
- Matthew 6:7 Here “when” is supplied as a component of the participle (“pray”) which is understood as temporal
- Matthew 6:8 Literally “of what you have need”
- Matthew 6:13 Or “evil”; most later Greek manuscripts add the phrase “for yours is the kingdom and the power and the glory forever, amen”
- Matthew 6:17 Here “when” is supplied as a component of the participle (“fasting”) which is understood as temporal
- Matthew 6:17 Literally “anoint your head”
- Matthew 6:19 Traditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin
- Matthew 6:20 Traditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin
- Matthew 6:24 Traditionally transliterated from the Greek as “mammon”
- Matthew 6:25 Some manuscripts add “or what you will drink”; other later manuscripts add “and what you will drink”
- Matthew 6:27 Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means
- Matthew 6:27 Or “cubit”
- Matthew 6:30 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
- Matthew 6:33 Some manuscripts have “the kingdom of God and his righteousness”
- Matthew 6:34 Literally “sufficient for the day its trouble”
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