Matthew 5-6

Complete Jewish Bible

5 Seeing the crowds, Yeshua walked up the hill. After he sat down, his talmidim came to him, ² and he began to speak. This is what he taught them:

¹¹ “How blessed you are when people insult you and persecute you and tell all kinds of vicious lies about you because you follow me! ¹² Rejoice, be glad, because your reward in heaven is great — they persecuted the prophets before you in the same way.

¹³ “You are salt for the Land. But if salt becomes tasteless, how can it be made salty again? It is no longer good for anything except being thrown out for people to trample on.

¹⁴ “You are light for the world. A town built on a hill cannot be hidden. ¹⁵ Likewise, when people light a lamp, they don’t cover it with a bowl but put it on a lampstand, so that it shines for everyone in the house. ¹⁶ In the same way, let your light shine before people, so that they may see the good things you do and praise your Father in heaven.

¹⁷ “Don’t think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete. ¹⁸ Yes indeed! I tell you that until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah — not until everything that must happen has happened. ¹⁹ So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven. ²⁰ For I tell you that unless your righteousness is far greater than that of the Torah-teachers and P’rushim, you will certainly not enter the Kingdom of Heaven!

²¹ “You have heard that our fathers were told, ‘Do not murder,’^[b] and that anyone who commits murder will be subject to judgment. ²² But I tell you that anyone who nurses anger against his brother will be subject to judgment; that whoever calls his brother, ‘You good-for-nothing!’ will be brought before the Sanhedrin; that whoever says, ‘Fool!’ incurs the penalty of burning in the fire of Gei-Hinnom! ²³ So if you are offering your gift at the Temple altar and you remember there that your brother has something against you, ²⁴ leave your gift where it is by the altar, and go, make peace with your brother. Then come back and offer your gift. ²⁵ If someone sues you, come to terms with him quickly, while you and he are on the way to court; or he may hand you over to the judge, and the judge to the officer of the court, and you may be thrown in jail! ²⁶ Yes indeed! I tell you, you will certainly not get out until you have paid the last penny.

²⁷ “You have heard that our fathers were told, ‘Do not commit adultery.’^{[c] 28} But I tell you that a man who even looks at a woman with the purpose of lusting after her has already committed adultery with her in his heart. ²⁹ If your right eye makes you sin, gouge it out and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom. ³⁰ And if your right hand makes you sin, cut it off and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom.

³¹ “It was said, ‘Whoever divorces his wife must give her a get.’^{[d] 32} But I tell you that anyone who divorces his wife, except on the ground of fornication, makes her an adulteress; and that anyone who marries a divorcee commits adultery.

³³ “Again, you have heard that our fathers were told, ‘Do not break your oath,’ and ‘Keep your vows to Adonai.’^{[e] 34} But I tell you not to swear at all — not ‘by heaven,’ because it is God’s throne; ³⁵ not ‘by the earth,’ because it is his footstool;^[f] and not ‘by Yerushalayim,’ because it is the city of the Great King.^{[g] 36} And don’t swear by your head, because you can’t make a single hair white or black. ³⁷ Just let your ‘Yes’ be a simple ‘Yes,’ and your ‘No’ a simple ‘No’; anything more than this has its origin in evil.

³⁸ “You have heard that our fathers were told, ‘Eye for eye and tooth for tooth.’^{[h] 39} But I tell you not to stand up against someone who does you wrong. On the contrary, if someone hits you on the right cheek, let him hit you on the left cheek too! ⁴⁰ If someone wants to sue you for your shirt, let him have your coat as well! ⁴¹ And if a soldier forces you to carry his pack for one mile, carry it for two! ⁴² When someone asks you for something, give it to him; when someone wants to borrow something from you, lend it to him.

⁴³ “You have heard that our fathers were told, ‘Love your neighbor^[i] — and hate your enemy.’ ⁴⁴ But I tell you, love your enemies! Pray for those who persecute you! ⁴⁵ Then you will become children of your Father in heaven. For he makes his sun shine on good and bad people alike, and he sends rain to the righteous and the unrighteous alike. ⁴⁶ What reward do you get if you love only those who love you? Why, even tax-collectors do that! ⁴⁷ And if you are friendly only to your friends, are you doing anything out of the ordinary? Even the Goyim do that! ⁴⁸ Therefore, be perfect, just as your Father in heaven is perfect.

6 “Be careful not to parade your acts of tzedakah in front of people in order to be seen by them! If you do, you have no reward from your Father in heaven. ² So, when you do tzedakah, don’t announce it with trumpets to win people’s praise, like the hypocrites in the synagogues and on the streets. Yes! I tell you, they have their reward already! ³ But you, when you do tzedakah, don’t even let your left hand know what your right hand is doing. ⁴ Then your tzedakah will be in secret; and your Father, who sees what you do in secret, will reward you.

⁵ “When you pray, don’t be like the hypocrites, who love to pray standing in the synagogues and on street corners, so that people can see them. Yes! I tell you, they have their reward already! ⁶ But you, when you pray, go into your room, close the door, and pray to your Father in secret. Your Father, who sees what is done in secret, will reward you.

⁷ “And when you pray, don’t babble on and on like the pagans, who think God will hear them better if they talk a lot. ⁸ Don’t be like them, because your Father knows what you need before you ask him. ⁹ You, therefore, pray like this:

¹⁴ For if you forgive others their offenses, your heavenly Father will also forgive you; ¹⁵ but if you do not forgive others their offenses, your heavenly Father will not forgive yours.

¹⁶ “Now when you fast, don’t go around looking miserable, like the hypocrites. They make sour faces so that people will know they are fasting. Yes! I tell you, they have their reward already! ¹⁷ But you, when you fast, wash your face and groom yourself, ¹⁸ so that no one will know you are fasting — except your Father, who is with you in secret. Your Father, who sees what is done in secret, will reward you.

¹⁹ “Do not store up for yourselves wealth here on earth, where moths and rust destroy, and burglars break in and steal. ²⁰ Instead, store up for yourselves wealth in heaven, where neither moth nor rust destroys, and burglars do not break in or steal. ²¹ For where your wealth is, there your heart will be also. ²² ‘The eye is the lamp of the body.’ So if you have a ‘good eye’ [that is, if you are generous] your whole body will be full of light; ²³ but if you have an ‘evil eye’ [if you are stingy] your whole body will be full of darkness. If, then, the light in you is darkness, how great is that darkness! ²⁴ No one can be slave to two masters; for he will either hate the first and love the second, or scorn the second and be loyal to the first. You can’t be a slave to both God and money.

²⁵ “Therefore, I tell you, don’t worry about your life — what you will eat or drink; or about your body — what you will wear. Isn’t life more than food and the body more than clothing? ²⁶ Look at the birds flying about! They neither plant nor harvest, nor do they gather food into barns; yet your heavenly Father feeds them. Aren’t you worth more than they are? ²⁷ Can any of you by worrying add a single hour to his life?

²⁸ “And why be anxious about clothing? Think about the fields of wild irises, and how they grow. They neither work nor spin thread, ²⁹ yet I tell you that not even Shlomo in all his glory was clothed as beautifully as one of these. ³⁰ If this is how God clothes grass in the field — which is here today and gone tomorrow, thrown in an oven — won’t he much more clothe you? What little trust you have!

³¹ “So don’t be anxious, asking, ‘What will we eat?,’ ‘What will we drink?’ or ‘How will we be clothed?’ ³² For it is the pagans who set their hearts on all these things. Your heavenly Father knows you need them all. ³³ But seek first his Kingdom and his righteousness, and all these things will be given to you as well. ³⁴ Don’t worry about tomorrow — tomorrow will worry about itself! Today has enough tsuris already!