The Triumphal Entry

21 ^(A)When they had approached Jerusalem and had come to Bethphage, at ^(B)the Mount of Olives, Jesus then sent two disciples, ² saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. ³ And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” ⁴ Now ^(C)this ^[a]took place so that what was spoken through ^[b]the prophet would be fulfilled:

⁶ The disciples went and did just as Jesus had instructed them, ⁷ and brought the donkey and the colt, and laid their cloaks on them; and He sat on ^[c]the cloaks. ⁸ Most of the crowd ^(E)spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. ⁹ Now the crowds going ahead of Him, and those who followed, were shouting,

¹⁰ When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” ¹¹ And the crowds were saying, “This is ^(I)Jesus the prophet, from ^(J)Nazareth in Galilee.”

Cleansing the Temple

^12 (K)And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the ^(L)money changers and the seats of those who were selling ^(M)doves. ¹³ And He *said to them, “It is written: ‘^(N)My house will be called a house of prayer’; but you are making it a ^(O)den of robbers.”

¹⁴ And those who were blind and those who limped came to Him in the temple area, and ^(P)He healed them. ¹⁵ But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “^[f]Hosanna to the ^(Q)Son of David,” they became indignant, ¹⁶ and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘^(R)From the mouths of infants and nursing babies You have prepared praise for Yourself’?” ¹⁷ And He left them and went out of the city to ^(S)Bethany, and spent the night there.

The Barren Fig Tree

^18 (T)Now in the early morning, when He was returning to the city, He became hungry. ¹⁹ And seeing a lone ^(U)fig tree by the road, He came to it and found nothing on it except leaves alone; and He *said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.

²⁰ Seeing this, the disciples were amazed and ^[g]asked, “How did the fig tree wither all at once?” ²¹ And Jesus answered and said to them, “Truly I say to you, ^(V)if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. ²² And ^(W)whatever you ask in prayer, believing, you will receive it all.”

Authority Challenged

^23 (X)When He entered the temple area, the chief priests and the elders of the people came to Him ^(Y)while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” ²⁴ But Jesus responded and said to them, “I will also ask you one ^[h]question, which, if you tell Me, I will also tell you by what authority I do these things. ²⁵ The baptism of John was from what source: from heaven or from men?” And they began considering the implications among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe him?’ ²⁶ But if we say, ‘From men,’ we fear the ^[i]people; for they all regard John as ^(Z)a prophet.” ²⁷ And answering Jesus, they said, “We do not know.” He also said to them, “Neither am I telling you by what authority I do these things.

Parable of Two Sons

²⁸ “But what do you think? A man had two ^[j]sons, and he came to the first and said, ‘^[k]Son, go work today in the ^(AA)vineyard.’ ²⁹ But he replied, ‘I do not want to.’ Yet afterward he regretted it and went. ³⁰ And the man came to his second son and said the same thing; and he replied, ‘I will, sir’; and yet he did not go. ³¹ Which of the two did the will of his father?” They *said, “The first.” Jesus *said to them, “Truly I say to you that ^(AB)the tax collectors and prostitutes ^[l]will get into the kingdom of God before you. ³² For John came to you in the way of righteousness and you did not believe him; but ^(AC)the tax collectors and prostitutes did believe him; and you, seeing this, did not even ^[m]have second thoughts afterward so as to believe him.

Parable of the Landowner

³³ “Listen to another parable. ^(AD)There was a ^[n]landowner who ^(AE)planted a ^(AF)vineyard and put a ^[o]fence around it, and dug a wine press in it, and built a tower, and he leased it to ^[p]vine-growers and ^(AG)went on a journey. ³⁴ And when the ^[q]harvest time approached, he ^(AH)sent his slaves to the vine-growers to receive his fruit. ³⁵ And the vine-growers took his slaves and beat one, killed another, and stoned another. ³⁶ Again, he ^(AI)sent other slaves, more than the first; and they did the same things to them. ³⁷ But afterward he sent his son to them, saying, ‘They will respect my son.’ ³⁸ But when the vine-growers saw the son, they said among themselves, ‘This is the heir; come, let’s kill him and take possession of his inheritance!’ ³⁹ And they took him and threw him out of the vineyard, and killed him. ⁴⁰ Therefore, when the ^[r]owner of the vineyard comes, what will he do to those vine-growers?” ⁴¹ They *said to Him, “He will bring those wretches to a wretched end and ^(AJ)lease the vineyard to other vine-growers, who will pay him the fruit in the proper seasons.”

⁴² Jesus *said to them, “Did you never read in the Scriptures,

⁴³ Therefore I say to you, the kingdom of God will be taken away from you and given to a ^[t]people producing its fruit. ⁴⁴ And ^(AL)the one who falls on this stone will be broken to pieces; and on whomever it falls, it will crush him.”

⁴⁵ When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them. ⁴⁶ And although they sought to arrest Him, they ^(AM)feared the crowds, since they considered Him to be a ^(AN)prophet.

Parable of the Marriage Feast

22 Jesus spoke to them again in parables, saying, ² “^(AO)The kingdom of heaven ^[u]is like ^[v]a king who ^[w]held a ^(AP)wedding feast for his son. ³ And he ^(AQ)sent his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. ⁴ Again he ^(AR)sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened cattle are all butchered and everything is ready. Come to the wedding feast!”’ ⁵ But they paid no attention and went their separate ways, one to his own ^[x]farm, another to his business, ⁶ and the rest seized his slaves and treated them abusively, and then killed them. ⁷ Now the king was angry, and he sent his armies and destroyed those murderers and set their city on fire. ⁸ Then he *said to his slaves, ‘The wedding feast is ready, but those who were invited were not worthy. ⁹ So go to ^(AS)the main roads, and invite whomever you find there to the wedding feast.’ ¹⁰ Those slaves went out into the streets and gathered together all whom they found, both bad and good; and the wedding hall was filled with ^[y]dinner guests.

¹¹ “But when the king came in to look over the ^[z]dinner guests, he saw ^(AT)a man there who was not dressed in wedding clothes, ¹² and he *said to him, ‘^(AU)Friend, how did you get in here without wedding clothes?’ And the man was speechless. ¹³ Then the king said to the servants, ‘Tie his hands and feet, and throw him into ^(AV)the outer darkness; there will be weeping and gnashing of teeth in that place.’ ¹⁴ For many are ^[aa](AW)called, but few are ^(AX)chosen.”

Poll-tax to Caesar

^15 (AY)Then the Pharisees went and ^[ab]plotted together how they might trap Him ^[ac]in what He said. ¹⁶ And they *sent their disciples to Him, along with the ^(AZ)Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and ^[ad]do not care what anyone thinks; for You ^[ae]are not partial to anyone. ¹⁷ Tell us then, what do You think? Is it ^[af]permissible to pay a ^[ag](BA)poll-tax to ^(BB)Caesar, or not?” ¹⁸ But Jesus perceived their ^[ah]malice, and said, “Why are you testing Me, you hypocrites? ¹⁹ Show Me the ^(BC)coin used for the poll-tax.” And they brought Him a ^[ai]denarius. ²⁰ And He *said to them, “Whose image and inscription is this?” ²¹ They *said to Him, “Caesar’s.” Then He *said to them, “^(BD)Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” ²² And hearing this, they were amazed; and ^(BE)they left Him and went away.

Jesus Answers the Sadducees

^23 (BF)On that day some ^(BG)Sadducees (who say ^(BH)there is no resurrection) came to ^[aj]Jesus and questioned Him, ²⁴ saying, “Teacher, Moses said, ‘^(BI)If a man dies having no children, his brother as next of kin shall marry his wife, and raise up ^[ak]children for his brother.’ ²⁵ Now there were seven brothers among us; and the first married and died, and having no ^[al]children, he left his wife to his brother. ²⁶ It was the same also with the second brother, and the third, down to the seventh. ²⁷ Last of all, the woman died. ²⁸ In the resurrection, therefore, whose wife of the seven will she be? For they all had her in marriage.”

²⁹ But Jesus answered and said to them, “You are mistaken, ^(BJ)since you do not ^[am]understand the Scriptures nor the power of God. ³⁰ For in the resurrection they neither ^(BK)marry nor are given in marriage, but are like angels in heaven. ³¹ But regarding the resurrection of the dead, have you not read what was spoken to you by God: ³² ‘^(BL)I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.” ³³ When the crowds heard this, ^(BM)they were astonished at His teaching.

^34 (BN)But when the Pharisees heard that Jesus had silenced ^(BO)the Sadducees, they gathered together. ³⁵ And one of them, ^[an](BP)a lawyer, asked Him a question, testing Him: ³⁶ “Teacher, which is the great commandment in the Law?” ³⁷ And He said to him, “‘^(BQ)You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ ³⁸ This is the great and ^[ao]foremost commandment. ³⁹ The second is like it, ‘^(BR)You shall love your neighbor as yourself.’ ^40 (BS)Upon these two commandments ^[ap]hang the whole Law and the Prophets.”

^41 (BT)Now while the Pharisees were gathered together, Jesus asked them a question: ⁴² “What do you think about the ^[aq]Christ? Whose son is He?” They *said to Him, “^(BU)The son of David.” ⁴³ He *said to them, “Then ^[ar]how does David ^[as](BV)in the Spirit call Him ‘Lord,’ saying,

⁴⁵ Therefore, if David calls Him ‘Lord,’ ^[at]how is He his son?” ^46 (BX)No one was able to offer Him a word in answer, nor did anyone dare from that day on to ask Him any more questions.

The Gospel Exalted

1 Paul, a bond-servant of Christ Jesus, ^[a](A)called as an apostle, ^(B)set apart for ^(C)the gospel of God, ² which He ^(D)promised beforehand through His ^(E)prophets in the holy Scriptures, ³ concerning His Son, who was born ^(F)of a ^[b]descendant of David ^(G)according to the flesh, ⁴ who was declared ^(H)the Son of God with power according to the ^[c]Spirit of holiness ^[d]by the resurrection from the dead, Jesus Christ our Lord, ⁵ through whom we have received grace and ^(I)apostleship ^[e]to bring about the ^(J)obedience of faith among ^(K)all the Gentiles in behalf of His name, ⁶ among whom you also are the ^(L)called of Jesus Christ;

⁷ to all who are ^(M)beloved of God in Rome, called as ^[f](N)saints: ^(O)Grace to you and peace from God our Father and the Lord Jesus Christ.

⁸ First, ^(P)I thank my God through Jesus Christ ^[g]for you all, because ^(Q)your faith is being proclaimed throughout the world. ⁹ For ^(R)God, whom I ^(S)serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly ^(T)I make mention of you, ¹⁰ always in my prayers requesting if perhaps now, at last by ^(U)the will of God, I will succeed in coming to you. ¹¹ For ^(V)I long to see you so that I may impart some spiritual gift to you, that you may be ^[h]established; ¹² that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. ^13 (W)I do not want you to be unaware, ^(X)brothers and sisters, that often I ^(Y)have planned to come to you (and have been prevented so far) so that I may obtain some ^(Z)fruit among you also just as among the rest of the Gentiles. ^14 (AA)I am ^[i]under obligation both to Greeks and to the ^[j](AB)uncultured, both to the wise and to the foolish. ¹⁵ So, for my part, I am eager to ^(AC)preach the gospel to you also who are in Rome.

¹⁶ For I am not ^(AD)ashamed of the gospel, for ^(AE)it is the power of God for salvation to everyone who believes, to the ^(AF)Jew first and also to ^(AG)the Greek. ¹⁷ For in it ^(AH)the righteousness of God is revealed ^[k]from faith to faith; as it is written: “^[l](AI)But the righteous one will live by faith.”

Unbelief and Its Consequences

¹⁸ For ^(AJ)the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who ^(AK)suppress the truth ^[m]in unrighteousness, ¹⁹ because ^(AL)that which is known about God is evident ^[n]within them; for God made it evident to them. ²⁰ For ^(AM)since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, ^(AN)being understood by what has been made, so that they are without excuse. ²¹ For even though they knew God, they did not ^[o]honor Him as God or give thanks, but they became ^(AO)futile in their reasonings, and their senseless hearts were darkened. ^22 (AP)Claiming to be wise, they became fools, ²³ and they ^(AQ)exchanged the glory of the incorruptible God for an image in the form of corruptible mankind, of birds, four-footed animals, and ^[p]crawling creatures.

²⁴ Therefore ^(AR)God gave them up to vile impurity in the lusts of their hearts, so that their bodies would be ^(AS)dishonored among them. ²⁵ For they exchanged the truth of God for ^[q](AT)falsehood, and worshiped and served the creature rather than the Creator, ^(AU)who is blessed ^[r]forever. Amen.

²⁶ For this reason ^(AV)God gave them over to ^(AW)degrading passions; for their women exchanged natural relations for that which is contrary to nature, ²⁷ and likewise the men, too, abandoned natural relations ^[s]with women and burned in their desire toward one another, ^(AX)males with males committing ^[t]shameful acts and receiving in ^[u]their own persons the due penalty of their error.

²⁸ And just as they did not see fit ^[v]to acknowledge God, ^(AY)God gave them up to a depraved mind, to do those things that are not proper, ²⁹ people having been filled with all unrighteousness, wickedness, greed, and evil; full of envy, murder, strife, deceit, and malice; they are ^(AZ)gossips, ³⁰ slanderers, ^[w](BA)haters of God, insolent, arrogant, boastful, inventors of evil, ^(BB)disobedient to parents, ³¹ without understanding, untrustworthy, ^(BC)unfeeling, and unmerciful; ³² and although they know the ordinance of God, that those who practice such things are worthy of ^(BD)death, they not only do the same, but also ^(BE)approve of those who practice them.

The Impartiality of God

2 Therefore you have ^(BF)no excuse, ^[x]you foolish person, ^(BG)everyone of you who passes judgment; for ^[y]in that matter in which ^(BH)you judge someone else, you condemn yourself; for you who judge practice the same things. ² And we know that the judgment of God ^[z]rightly falls upon those who practice such things. ³ But do you suppose this, ^[aa](BI)you foolish person who passes judgment on those who practice such things, and yet does them as well, that you will escape the judgment of God? ⁴ Or do you think lightly of ^(BJ)the riches of His ^(BK)kindness and ^[ab](BL)restraint and ^(BM)patience, not knowing that the kindness of God leads you to repentance? ⁵ But ^[ac]because of your stubbornness and unrepentant heart ^(BN)you are storing up wrath for yourself ^(BO)on the day of wrath and revelation of the righteous judgment of God, ^6 (BP)who will repay each person according to his deeds: ⁷ to those who by ^(BQ)perseverance in doing good seek ^(BR)glory, honor, and ^(BS)immortality, He will give ^(BT)eternal life; ⁸ but to those who are ^(BU)self-serving and ^(BV)do not obey the truth, but obey unrighteousness, He will give wrath and indignation. ⁹ There will be ^(BW)tribulation and distress ^[ad]for every soul of mankind who does evil, ^[ae]for the Jew ^(BX)first and also ^[af]for the Greek, ¹⁰ but ^(BY)glory, honor, and peace to everyone who does what is good, to the Jew ^(BZ)first and also to the Greek. ¹¹ For ^(CA)there is no partiality with God.

¹² For all who have sinned ^[ag](CB)without the Law will also perish ^[ah]without the Law, and all who have sinned ^[ai]under the Law will be judged ^[aj]by the Law; ¹³ for it is ^(CC)not the hearers ^[ak]of the Law who are ^[al]righteous before God, but the doers ^[am]of the Law who will be justified. ¹⁴ For when Gentiles who do not have ^[an]the Law ^[ao](CD)instinctively perform the requirements of the Law, these, though not having ^[ap]the Law, are a law to themselves, ¹⁵ in that they show ^(CE)the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them, ¹⁶ on the day when, ^(CF)according to my gospel, ^(CG)God will judge the secrets of mankind through Christ Jesus.

The Jews under the Law

¹⁷ But if you call yourself a ^[aq]Jew and ^(CH)rely ^[ar]upon the Law and boast in God, ¹⁸ and know His will and ^[as](CI)distinguish the things that matter, being instructed from the Law, ¹⁹ and are confident that you yourself are a guide to people who are blind, a light to those in darkness, ²⁰ a ^[at]corrector of the foolish, a teacher of ^[au]the immature, possessing in the Law ^(CJ)the embodiment of knowledge and of the truth— ²¹ you, therefore, ^(CK)who teach someone else, do you not teach yourself? You who ^[av]preach that one is not to steal, do you steal? ²² You who say that one is not to commit adultery, do you commit adultery? You who loathe idols, do you ^(CL)rob temples? ²³ You who ^(CM)boast ^[aw]in the Law, through your breaking the Law, do you dishonor God? ²⁴ For “^(CN)the name of God is blasphemed among the Gentiles ^(CO)because of you,” just as it is written.

²⁵ For indeed circumcision is of value if you ^(CP)practice ^[ax]the Law; but if you are a violator ^[ay]of the Law, ^(CQ)your circumcision has turned into uncircumcision. ^26 (CR)So if ^(CS)the ^[az]uncircumcised man ^(CT)keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision? ²⁷ And ^(CU)he who is physically uncircumcised, if he keeps the Law, will he not ^(CV)judge you who ^[ba]though having the letter of the Law and circumcision are a violator ^[bb]of the Law? ²⁸ For ^(CW)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. ²⁹ But ^(CX)he is a Jew who is one inwardly; and ^(CY)circumcision is of the heart, by the ^(CZ)Spirit, not by the letter; ^(DA)and his praise is not from people, but from God.

All the World Guilty

3 Then what ^[bc]advantage does the Jew have? Or what is the benefit of circumcision? ² Great in every respect. First, that ^(DB)they were entrusted with the ^(DC)actual words of God. ³ What then? If ^(DD)some ^[bd]did not believe, their ^[be]unbelief will not nullify the faithfulness of God, will it? ^4 [bf](DE)Far from it! Rather, God must prove to be true, though every person be found ^(DF)a liar, as it is written:

⁵ But if our unrighteousness ^[bh](DH)demonstrates the righteousness of God, ^(DI)what shall we say? The God who inflicts wrath is not unrighteous, is He? (^(DJ)I am speaking from a human viewpoint.) ^6 (DK)Far from it! For otherwise, how will ^(DL)God judge the world? ⁷ But if through my lie ^(DM)the truth of God abounded to His glory, ^(DN)why am I also still being judged as a sinner? ⁸ And why not say (just as we are slanderously reported and as some claim that we say), “^(DO)Let’s do evil that good may come of it”? ^[bi]Their condemnation is deserved.

⁹ What then? ^[bj](DP)Are we better than they? Not at all; for we have already charged that both ^(DQ)Jews and ^(DR)Greeks are ^(DS)all under sin; ¹⁰ as it is written:

¹⁹ Now we know that whatever the ^(DZ)Law says, it speaks to ^(EA)those who are ^[bm]under the Law, so that every mouth may be closed and ^(EB)all the world may become accountable to God; ²⁰ because ^(EC)by the works ^[bn]of the Law ^[bo]none of mankind will be justified in His sight; for ^[bp](ED)through the Law comes ^[bq]knowledge of sin.

Justification by Faith

²¹ But now apart ^[br]from the Law ^(EE)the righteousness of God has been revealed, being ^(EF)witnessed by the ^[bs]Law and the Prophets, ²² but it is the ^(EG)righteousness of God through ^(EH)faith ^(EI)in Jesus Christ for ^(EJ)all those ^[bt]who believe; for ^(EK)there is no distinction, ²³ for all ^[bu](EL)have sinned and fall short of the glory of God, ²⁴ being justified as a gift ^(EM)by His grace through ^(EN)the redemption which is in Christ Jesus, ²⁵ whom God displayed publicly as ^(EO)a ^[bv]propitiation ^[bw](EP)in His blood through faith. This was to demonstrate His righteousness, ^[bx]because in God’s merciful ^(EQ)restraint He ^(ER)let the sins previously committed go unpunished; ²⁶ for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who ^[by]has faith in Jesus.

²⁷ Where then is ^(ES)boasting? It has been excluded. By ^(ET)what kind of law? Of works? No, but by a law of faith. ^28 [bz]For ^(EU)we maintain that a person is justified by faith apart from works ^[ca]of the Law. ²⁹ Or ^(EV)is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, ³⁰ since indeed ^(EW)God ^(EX)who will justify the ^[cb]circumcised ^[cc]by faith and the ^[cd]uncircumcised through faith ^(EY)is one.

³¹ Do we then nullify ^[ce]the Law through faith? ^(EZ)Far from it! On the contrary, we ^(FA)establish the Law.