Matthew 19:16-29
New American Bible (Revised Edition)
16 (A)Now someone approached him and said, “Teacher, what good must I do to gain eternal life?”[a] 17 He answered him, “Why do you ask me about the good? There is only One who is good.[b] If you wish to enter into life, keep the commandments.” 18 [c](B)He asked him, “Which ones?” And Jesus replied, “ ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; 19 honor your father and your mother’; and ‘you shall love your neighbor as yourself.’” 20 [d]The young man said to him, “All of these I have observed. What do I still lack?” 21 (C)Jesus said to him, “If you wish to be perfect,[e] go, sell what you have and give to [the] poor, and you will have treasure in heaven. Then come, follow me.” 22 When the young man heard this statement, he went away sad, for he had many possessions. 23 [f]Then Jesus said to his disciples, “Amen, I say to you, it will be hard for one who is rich to enter the kingdom of heaven. 24 (D)Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.” 25 [g]When the disciples heard this, they were greatly astonished and said, “Who then can be saved?” 26 (E)Jesus looked at them and said, “For human beings this is impossible, but for God all things are possible.” 27 (F)Then Peter said to him in reply, “We have given up everything and followed you. What will there be for us?” 28 [h](G)Jesus said to them, “Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life.
Read full chapterFootnotes
- 19:16 Gain eternal life: this is equivalent to “entering into life” (Mt 19:17) and “being saved” (Mt 19:25); the life is that of the new age after the final judgment (see Mt 25:46). It probably is also equivalent here to “entering the kingdom of heaven” (Mt 19:23) or “the kingdom of God” (Mt 19:24), but see notes on Mt 3:2; 4:17; 18:1 for the wider reference of the kingdom in Matthew.
- 19:17 By Matthew’s reformulation of the Marcan question and reply (Mk 10:17–18) Jesus’ repudiation of the term “good” for himself has been softened. Yet the Marcan assertion that “no one is good but God alone” stands, with only unimportant verbal modification.
- 19:18–19 The first five commandments cited are from the Decalogue (see Ex 20:12–16; Dt 5:16–20). Matthew omits Mark’s “you shall not defraud” (Mk 10:19; see Dt 24:14) and adds Lv 19:18. This combination of commandments of the Decalogue with Lv 19:18 is partially the same as Paul’s enumeration of the demands of Christian morality in Rom 13:9.
- 19:20 Young man: in Matthew alone of the synoptics the questioner is said to be a young man; thus the Marcan “from my youth” (Mk 10:20) is omitted.
- 19:21 If you wish to be perfect: to be perfect is demanded of all Christians; see Mt 5:48. In the case of this man, it involves selling his possessions and giving to the poor; only so can he follow Jesus.
- 19:23–24 Riches are an obstacle to entering the kingdom that cannot be overcome by human power. The comparison with the impossibility of a camel’s passing through the eye of a needle should not be mitigated by such suppositions as that the eye of a needle means a low or narrow gate. The kingdom of God: as in Mt 12:28; 21:31, 43 instead of Matthew’s usual kingdom of heaven.
- 19:25–26 See note on Mk 10:23–27.
- 19:28 This saying, directed to the Twelve, is from Q; see Lk 22:29–30. The new age: the Greek word here translated “new age” occurs in the New Testament only here and in Ti 3:5. Literally, it means “rebirth” or “regeneration,” and is used in Titus of spiritual rebirth through baptism. Here it means the “rebirth” effected by the coming of the kingdom. Since that coming has various stages (see notes on Mt 3:2; 4:17), the new age could be taken as referring to the time after the resurrection when the Twelve will govern the true Israel, i.e., the church of Jesus. (For “judge” in the sense of “govern,” cf. Jgs 12:8, 9, 11; 15:20; 16:31; Ps 2:10). But since it is connected here with the time when the Son of Man will be seated on his throne of glory, language that Matthew uses in Mt 25:31 for the time of final judgment, it is more likely that what the Twelve are promised is that they will be joined with Jesus then in judging the people of Israel.
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