²⁸ Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?”^{(A) 29} Jesus answered, “The first and most important one is: ‘Hear, O Israel, the Lord our God is one Lord; ³⁰ and you shall love the Lord your God with all your heart, and with all your soul (life), and with all your mind (thought, understanding), and with all your strength.’^{(B) 31} This is the second: ‘You shall [unselfishly] ^[a]love your neighbor as yourself.’ There is no other commandment greater than these.”^{(C) 32} The scribe said to Him, “Admirably answered, Teacher; You truthfully stated that He is One, and there is no other but Him; ³³ and to love Him with all the heart and with all the understanding and with all the strength, and to [unselfishly] love one’s neighbor as oneself, is much more than all burnt offerings and sacrifices.”^{(D) 34} When Jesus saw that he answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.

³⁴ Now when the Pharisees heard that He had silenced (muzzled) the Sadducees, they gathered together.^{(A) 35} One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him: ³⁶ “Teacher, which is the greatest commandment in the Law?”^{(B) 37} And Jesus replied to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’^{(C) 38} This is the first and greatest commandment. ³⁹ The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’^{(D) 40} The whole Law and the [writings of the] Prophets depend on these two commandments.”

³⁵ Jesus began to say, as He taught in [a portico or court of] the temple, “^[a]How can the scribes say that the Christ is the son of David?^{(A) 36} David himself said [when inspired] by the Holy Spirit,

³⁷ David himself calls Him (the Son, the Messiah) ‘Lord’; so how can it be that He is ^[b]David’s Son?” The large crowd enjoyed hearing Jesus and listened to Him with delight.

⁴¹ Now while the Pharisees were [still] gathered together, Jesus asked them a question:^{(A) 42} “What do you [Pharisees] think of the Christ (the Messiah, the Anointed)? Whose Son is He?” They said to Him, “^[a]The son of David.” ⁴³ Jesus asked them, “How is it then that David by the inspiration of the Spirit, calls Him ‘Lord,’ saying,

⁴⁵ So then, if David calls Him (the Son, the Messiah) ‘Lord,’ ^[b]how is He David’s son?” ⁴⁶ No one was able to say a word to Him in answer, nor from that day on did anyone dare to question Him again.

⁴¹ Then He said to them, “How is it that people say that the Christ (the Messiah, the Anointed) is David’s son?^{(A) 42} For David himself says in the book of Psalms,

^44 [a]So David calls Him (the Son) ‘Lord,’ and how then is He David’s son?”

³⁸ In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places, ³⁹ and [they love] the ^[a]chief seats in the synagogues and the places of distinction and honor at banquets, ⁴⁰ [these scribes] who devour (confiscate) widows’ houses, and offer long prayers for appearance’s sake [to impress others]. These men will receive greater condemnation.”

Pharisaism Exposed

23 Then Jesus spoke to the crowds and to His disciples, ² saying: “The scribes and Pharisees have seated themselves in Moses’ chair [of authority as teachers of the Law]; ³ so practice and observe everything they tell you, but do not do as they do; for they preach [things], but do not practice them. ⁴ The scribes and Pharisees tie up ^[a]heavy loads [that are hard to bear] and place them on men’s shoulders, but they themselves will not lift a finger [to make them lighter]. ⁵ They do all their deeds to be seen by men; for they make their ^[b]phylacteries (tefillin) wide [to make them more conspicuous] and make their ^[c]tassels long.^{(A) 6} They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation], ⁷ and to be greeted [with respect] in the market places and public forums, and to have people call them Rabbi. ⁸ But do not be called Rabbi (Teacher); for One is your Teacher, and you are all [equally] brothers. ⁹ Do not call anyone on earth [who guides you spiritually] your father; for One is your Father, He who is in heaven. ¹⁰ Do not let yourselves be called leaders or teachers; for One is your Leader (Teacher), the Christ. ¹¹ But the greatest among you will be your servant. ¹² Whoever exalts himself shall be humbled; and whoever humbles himself shall be raised to honor.

⁴⁵ And with all the people listening, He said to His disciples, ⁴⁶ “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and love respectful greetings in the [crowded] market places, and ^[a]chief seats in the synagogues and places of honor at banquets. ⁴⁷ These [men] who confiscate and devour widows’ houses, and for a pretense [to appear devout] offer long prayers. These [men] will receive the greater [sentence of] condemnation.”

Eight Woes

¹³ “But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so.^{(A) 14 [a]}[Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows’ houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.]

¹⁵ “Woe to you, [self-righteous] scribes and Pharisees, hypocrites, because you travel over sea and land to make a single proselyte (convert to Judaism), and when he becomes a convert, you make him twice as much a son of hell as you are.

¹⁶ “Woe to you, blind guides, who say, ‘Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].’ ¹⁷ You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold?^{(B) 18} And [you scribes and Pharisees say], ‘Whoever swears [an oath] by the altar, that is nothing (non-binding), but whoever swears [an oath] by the offering on it, he is obligated [as a debtor to fulfill his vow and keep his promise].’ ¹⁹ You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering? ²⁰ Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it. ²¹ And whoever swears [an oath] by the sanctuary of the temple, swears by it and by Him who dwells within it.^{(C) 22} And whoever swears [an oath] by heaven, swears both by the throne of God and by Him who sits upon it.

²³ “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others. ²⁴ You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God’s precepts]!^(D)

²⁵ “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed). ²⁶ You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also.

²⁷ “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you are like whitewashed tombs which look beautiful on the outside, but inside are full of dead men’s bones and everything unclean. ²⁸ So you, also, outwardly seem to be just and upright to men, but inwardly you are full of hypocrisy and lawlessness.^(E)

²⁹ “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you build tombs for the prophets and decorate and adorn the monuments of the righteous, ³⁰ and you say, ‘If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.’ ³¹ So you testify against yourselves that you are the descendants of those who murdered the prophets. ³² Fill up, then, the [allotted] measure of the guilt of your fathers’ sins. ³³ You ^[b]serpents, you spawn of vipers, how can you escape the penalty of hell?

³⁴ “Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city, ³⁵ so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous ^[c]Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar.^{(F) 36} I assure you and most solemnly say to you, [the judgment for] all these things [these vile and murderous deeds] will come on this generation.^(G)

Lament over Jerusalem

³⁷ “^[d]O Jerusalem, Jerusalem, who murders the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I wanted to gather your children together [around Me], as a hen gathers her chicks under her wings, and you were unwilling.^{(H) 38} Listen carefully: your house is being left to you desolate [completely abandoned by God and destitute of His protection]!^{(I) 39} For I say to you, you will not see Me again [ministering to you publicly] until you say, ‘Blessed [to be celebrated with praise] is He who comes in the name of the Lord!’”^(J)