Jesus Foretells His Death and Resurrection

31 (A)And he began to teach them that (B)the Son of Man must (C)suffer many things and (D)be rejected by the elders and the chief priests and the scribes and be killed, and (E)after three days rise again. 32 And he said this (F)plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, (G)“Get behind me, Satan! For you (H)are not setting your mind on the things of God, but on the things of man.”

34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him (I)deny himself and (J)take up his cross and follow me. 35 For (K)whoever would save his life[a] will lose it, but whoever loses his life for my sake (L)and the gospel's will save it. 36 (M)For what does it profit a man to gain the whole world and forfeit his soul? 37 For (N)what can a man give in return for his soul? 38 For (O)whoever is ashamed of me and of my words in this (P)adulterous and sinful generation, of him will the Son of Man also be ashamed (Q)when he comes in the glory of his Father with (R)the holy angels.”

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Footnotes

  1. Mark 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37

Jesus Predicts His Death(A)

31 He then began to teach them that the Son of Man(B) must suffer many things(C) and be rejected by the elders, the chief priests and the teachers of the law,(D) and that he must be killed(E) and after three days(F) rise again.(G) 32 He spoke plainly(H) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(I) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(J) 35 For whoever wants to save their life[a] will lose it, but whoever loses their life for me and for the gospel will save it.(K) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(L) will be ashamed of them(M) when he comes(N) in his Father’s glory with the holy angels.”

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Footnotes

  1. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

How Great Are Your Works

A Psalm. A Song for the Sabbath.

92 (A)It is good to give thanks to the Lord,
    to sing praises to your name, (B)O Most High;
to declare your (C)steadfast love in (D)the morning,
    and your (E)faithfulness by (F)night,
to the music of (G)the lute and (H)the harp,
    to the melody of (I)the lyre.
For you, O Lord, have made me glad by your (J)work;
    at (K)the works of your hands I sing for joy.

How (L)great are your works, O Lord!
    Your (M)thoughts are very (N)deep!
The stupid man cannot know;
    the fool cannot understand this:
that though (O)the wicked sprout like grass
    and all (P)evildoers flourish,
they are doomed to destruction forever;
    but you, O Lord, are (Q)on high forever.
For behold, your enemies, O Lord,
    for behold, your enemies shall perish;
    all evildoers shall be (R)scattered.

10 But you have exalted my (S)horn like that of (T)the wild ox;
    you have (U)poured over me[a] fresh oil.
11 My (V)eyes have seen the downfall of my enemies;
    my ears have heard the doom of my evil assailants.

12 (W)The righteous flourish like the palm tree
    and grow like a cedar in Lebanon.
13 They are planted in the house of the Lord;
    they flourish in (X)the courts of our God.
14 They still bear fruit in old age;
    they are ever full of sap and green,
15 (Y)to declare that the Lord is upright;
    he is my (Z)rock, and there is (AA)no unrighteousness in him.

Footnotes

  1. Psalm 92:10 Compare Syriac; the meaning of the Hebrew is uncertain

Psalm 92[a]

A psalm. A song. For the Sabbath day.

It is good to praise the Lord
    and make music(A) to your name,(B) O Most High,(C)
proclaiming your love in the morning(D)
    and your faithfulness at night,
to the music of the ten-stringed lyre(E)
    and the melody of the harp.(F)

For you make me glad by your deeds, Lord;
    I sing for joy(G) at what your hands have done.(H)
How great are your works,(I) Lord,
    how profound your thoughts!(J)
Senseless people(K) do not know,
    fools do not understand,
that though the wicked spring up like grass
    and all evildoers flourish,
    they will be destroyed forever.(L)

But you, Lord, are forever exalted.

For surely your enemies(M), Lord,
    surely your enemies will perish;
    all evildoers will be scattered.(N)
10 You have exalted my horn[b](O) like that of a wild ox;(P)
    fine oils(Q) have been poured on me.
11 My eyes have seen the defeat of my adversaries;
    my ears have heard the rout of my wicked foes.(R)

12 The righteous will flourish(S) like a palm tree,
    they will grow like a cedar of Lebanon;(T)
13 planted in the house of the Lord,
    they will flourish in the courts of our God.(U)
14 They will still bear fruit(V) in old age,
    they will stay fresh and green,
15 proclaiming, “The Lord is upright;
    he is my Rock, and there is no wickedness in him.(W)

Footnotes

  1. Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
  2. Psalm 92:10 Horn here symbolizes strength.