⁷ Jesus withdrew to the sea with His disciples; and a large crowd from Galilee followed Him; and also people from Judea, ⁸ and from Jerusalem, and from Idumea, and [from the region] beyond the Jordan, and around Tyre and Sidon; a vast number of people came to Him because they were hearing about all [the things] that He was doing. ⁹ And He told His disciples to have a small boat stand ready for Him because of the many people, so that they would not crowd Him; ¹⁰ for He had healed many, and as a result all who had diseases pressed around Him to touch Him. ¹¹ Whenever the unclean spirits saw Him, they fell down before Him and screamed out, “You are the Son of God!” ¹² Jesus sternly warned them [again and again] not to tell who He was.

The Twelve Are Chosen

¹³ He went up on the hillside and called those whom He Himself wanted and chose; and they came to Him. ¹⁴ And He appointed ^[a]twelve [disciples], so that they would be with Him [for instruction] and so that He could send them out to preach [the gospel as apostles—that is, as His special messengers, personally chosen representatives], ¹⁵ and to have authority and power to cast out demons. ¹⁶ He appointed the twelve: Simon (to whom He gave the name Peter),^{(A) 17} and James, the son of ^[b]Zebedee, and John the brother of James (to them He gave the name Boanerges, that is, “Sons of Thunder”); ¹⁸ and [He also appointed] Andrew, and Philip, and Bartholomew (Nathanael), and Matthew (Levi the tax collector), and Thomas, and ^[c]James the son of Alphaeus, and Thaddaeus (Judas the son of James), and Simon the Zealot; ¹⁹ and Judas Iscariot, who betrayed Him.

Choosing the Twelve

¹² Now at this time Jesus went off to the mountain to pray, and He spent the whole night in prayer to God. ¹³ When day came, He called His disciples and selected twelve of them, whom He also named ^[a]apostles (special messengers, personally chosen representatives):^{(A) 14} Simon, whom He also named Peter, and his brother Andrew; and [the brothers] ^[b]James and John; and Philip, and Bartholomew [also called Nathanael]; ¹⁵ and Matthew (Levi, the tax collector) and Thomas; and ^[c]James the son of Alphaeus, and Simon who was called the Zealot; ¹⁶ Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord].

The Sermon on the Mount; The Beatitudes

5 When Jesus saw the crowds, He went up on the mountain; and when He was seated, His ^[a]disciples came to Him. ² Then He began to teach them, saying,

³ “Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].^(A)

⁴ “Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].^(B)

⁵ “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the ^[b]gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.^(C)

⁶ “Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.^(D)

⁷ “Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.

⁸ “Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.^(E)

⁹ “Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.^(F)

¹⁰ “Blessed [comforted by inner peace and God’s love] are those who are persecuted for ^[c]doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].

¹¹ “Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me. ¹² Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.^(G)

¹⁷ Then Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a vast multitude of people from all over Judea and Jerusalem and the coastal region of Tyre and Sidon, ¹⁸ who had come to listen to Him and to be healed of their diseases. Even those who were troubled by unclean spirits (demons) were being healed. ¹⁹ All the people were trying to touch Him, because [healing] power was coming from Him and healing them all.

The Beatitudes

²⁰ And looking toward His disciples, He began ^[a]speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever].^{(A) 21} Blessed [joyful, nourished by God’s goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God’s grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted]. ²² Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man. ²³ Rejoice on that day and leap for joy, for your reward in heaven is great [absolutely inexhaustible]; for their fathers used to treat the prophets in the same way. ²⁴ But ^[b]woe (judgment is coming) to you who are rich [and place your faith in possessions while remaining spiritually impoverished], for you are [already] receiving your comfort in full [and there is nothing left to be awarded to you]. ²⁵ Woe to you who are well-fed (gorged, satiated) now, for you will be hungry. Woe to you who laugh now [enjoying a life of self-indulgence], for you will mourn and weep [and deeply long for God]. ²⁶ Woe to you when all the people speak well of you and praise you, for their fathers used to treat the false prophets in the same way.

Disciples and the World

¹³ “You are the ^[a]salt of the earth; but if the salt has ^[b]lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

¹⁴ “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; ¹⁵ nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.^{(A) 16} Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

¹⁷ “Do not think that I came to do away with or undo the ^[c]Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill. ¹⁸ For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. ¹⁹ So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

²⁰ “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Personal Relationships

²¹ “You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be ^[d]guilty before the court.’^{(B) 22} But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ^[e]‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the ^[f]fiery hell. ²³ So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you, ²⁴ leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering. ²⁵ Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison.^{(C) 26} I assure you and most solemnly say to you, you will not come out of there until you have paid the last ^[g]cent.

²⁷ “You have heard that it was said, ‘You shall not commit adultery’;^{(D) 28} but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart. ²⁹ If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. ³⁰ If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

³¹ “It has also been said, ‘Whoever divorces his wife is to give her a certificate of divorce’; ³² but I say to you that whoever divorces his wife, except on grounds of sexual immorality, causes her to commit adultery; and whoever marries a woman who has been divorced commits adultery.^(E)

³³ “Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’ ³⁴ But I say to you, do not make an oath at all, either by heaven, for it is the throne of God; ³⁵ or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.^{(F) 36} Nor shall you make an oath by your head, for you are not able to make a single hair white or black. ³⁷ But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.^(G)

³⁸ “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’^{(H) 39} But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever ^[h]slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise].^{(I) 40} If anyone wants to sue you and take your shirt, ^[i]let him have your coat also [for the Lord repays the offender]. ⁴¹ And whoever ^[j]forces you to go one mile, go with him two. ⁴² Give to him who asks of you, and do not turn away from him who wants to borrow from you.^(J)

⁴³ “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’^{(K) 44} But I say to you, ^[k]love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you,^{(L) 45} so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. ⁴⁶ For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? ⁴⁷ And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? ⁴⁸ You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.^(M)

²⁷ “But I say to you who hear [Me and pay attention to My words]: ^[a]Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you, ²⁸ bless and show kindness to those who curse you, pray for those who mistreat you. ²⁹ Whoever ^[b]strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either.^{(A) 30} Give to everyone who asks of you. ^[c]Whoever takes away what is yours, do not demand it back. ³¹ Treat others the same way you want them to treat you. ³² If you [only] love those who love you, what credit is that to you? For even sinners love those who love them. ³³ If you do good to those who do good to you, what credit is that to you? For even sinners do the same. ³⁴ If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount. ³⁵ But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, ^[d]expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked. ³⁶ Be merciful (responsive, compassionate, tender) just as your [heavenly] Father is merciful.

Giving to the Poor and Prayer

6 “Be [very] careful not to do your ^[a]good deeds publicly, to be seen by men; otherwise you will have no reward [prepared and awaiting you] with your Father who is in heaven.

² “So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full. ³ But when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing [give in complete secrecy], ⁴ so that your charitable acts will be done in secret; and your Father who sees [what is done] in secret will reward you.