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While He was in Bethany [as a guest] at the home of [a]Simon the leper, and reclining at the table, a [b]woman came with an alabaster vial of very costly and precious perfume of pure [c]nard; and she broke the vial and poured the perfume over His head. But there were [d]some who were indignantly remarking to one another, “Why has this perfume been wasted? For this perfume might have been sold for more than three hundred denarii [a laborer’s wages for almost a year], and the money given to the poor.” And they scolded her. But Jesus said, “Let her alone; why are you bothering her and causing trouble? She has done a good and beautiful thing to Me. For you always have the poor with you, and whenever you wish you can do something good to them; but you will not always have Me.(A) She has done what she could; she has anointed My body beforehand for the burial. I assure you and most solemnly say to you, wherever the good news [regarding salvation] is proclaimed throughout the world, what she has done will be told in memory of her.”

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Footnotes

  1. Mark 14:3 See note Matt 26:6.
  2. Mark 14:3 John the Apostle identifies this woman as Mary, sister of Martha and Lazarus (Matt 26:7; John 12:3). Jesus was anointed in a similar way by an unnamed woman when he was in Galilee dining at the home of a Pharisee (Luke 7:36-39).
  3. Mark 14:3 See note Matt 26:7.
  4. Mark 14:4 Judas may have been the instigator of this complaint (John 12:4-6).

While he was in Bethany,(A) reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.(B)

Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages[a] and the money given to the poor.” And they rebuked her harshly.

“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you,[b] and you can help them any time you want.(C) But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial.(D) Truly I tell you, wherever the gospel is preached throughout the world,(E) what she has done will also be told, in memory of her.”

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Footnotes

  1. Mark 14:5 Greek than three hundred denarii
  2. Mark 14:7 See Deut. 15:11.

The Anointing in Bethany

Now when Jesus was [back] in Bethany, at the home of [a]Simon the leper,(A) a [b]woman came to Him with an alabaster vial of very expensive [c]perfume and she poured it on Jesus’ head as He reclined at the table. But when the [d]disciples saw it they were indignant and angry, saying, “Why all this waste [of money]? For this perfume might have been sold at a high price and the money given to the poor.” 10 But Jesus, aware [of the malice] of this [remark], said to them, “Why are you bothering the woman? She has done a good thing to Me. 11 For you always have the poor with you; but you will not always have Me.(B) 12 When she poured this perfume on My body, she did it to prepare Me for burial. 13 I assure you and most solemnly say to you, wherever this gospel [of salvation] is preached in the whole world, what this woman has done will also be told in memory of her [for her act of love and devotion].”

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Footnotes

  1. Matthew 26:6 Most likely a man previously healed by Jesus. Otherwise he would not be able to have a home among others in the city.
  2. Matthew 26:7 John the Apostle identifies this woman as Mary, sister of Martha and Lazarus (Mark 14:3-9; John 12:1-8). Jesus was anointed in a similar way by an unnamed woman when He was in Galilee dining at the home of Simon the Pharisee (Luke 7:36-40).
  3. Matthew 26:7 This was a thick, scented oil (nard) obtained from the root of a flowering plant grown in the Himalayas of Tibet.
  4. Matthew 26:8 Judas Iscariot, the betrayer, spoke first denouncing this act of devotion (John 12:4, 5).

Jesus Anointed at Bethany(A)(B)

While Jesus was in Bethany(C) in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.”

10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a](D) but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial.(E) 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

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Footnotes

  1. Matthew 26:11 See Deut. 15:11.

Mary Anoints Jesus

12 Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom He had raised from the dead.(A) So they gave a supper for Him there. Martha was serving, and Lazarus was one of those reclining at the table with Him. Then [a]Mary took a pound of very expensive perfume of pure [b]nard, and she poured it on Jesus’ feet and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. But Judas Iscariot, one of His disciples, the one who was going to betray Him, said, “Why was this perfume not sold for [c]three hundred denarii and [the money] given to the poor?” Now he said this, not because he cared about the poor [for he had never cared about them], but because he was a thief; and since he had the money box [serving as treasurer for the twelve disciples], he used to pilfer what was put into it. So Jesus said, “Let her alone, so that she may keep [the rest of] it for the day of My burial. You always have the poor with you, but you do not always have Me.”

A large crowd of Jews learned that He was there [at Bethany]; and they came, not only because of Jesus, but also to see Lazarus, whom He had raised from the dead. 10 So the chief priests planned to kill Lazarus also, 11 because on account of him many of the Jews were going away [from the teaching and traditions of the Jewish leaders] and believing in Jesus [following Him as Savior and Messiah].

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Footnotes

  1. John 12:3 There were two anointings of Jesus. This one in Bethany by Mary, the sister of Martha and Lazarus (Matt 26:7; Mark 14:3), and the other in the area of Galilee by an unnamed woman (Luke 7:37, 38).
  2. John 12:3 This was a thick, scented oil obtained from the root of a flowering plant grown in the Himalayas of Tibet and in the northern regions of India and Nepal.
  3. John 12:5 I.e. about a year’s wages for an ordinary workman.

Jesus Anointed at Bethany(A)

12 Six days before the Passover,(B) Jesus came to Bethany,(C) where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served,(D) while Lazarus was among those reclining at the table with him. Then Mary took about a pint[a] of pure nard, an expensive perfume;(E) she poured it on Jesus’ feet and wiped his feet with her hair.(F) And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him,(G) objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b] He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,(H) he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.(I) You will always have the poor among you,[c](J) but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead.(K) 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him(L) many of the Jews were going over to Jesus and believing in him.(M)

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Footnotes

  1. John 12:3 Or about 0.5 liter
  2. John 12:5 Greek three hundred denarii
  3. John 12:8 See Deut. 15:11.

The Triumphal Entry

11 When they were nearing Jerusalem, at Bethphage and Bethany near the Mount of Olives, Jesus sent two of His disciples,(A) saying to them, “Go into the [a]village in front of you, and immediately as you enter it, you will find a [donkey’s] [b]colt tied, which has never been ridden by anyone; untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it’; and immediately he will send it here.” So they went away [to the village] and found a colt tied outside at a gate in the street, and they untied it. Some of the people who were standing there said to them, “What are you doing, untying the colt?” They replied to them just as Jesus had directed, and they allowed them to go. They brought the colt to Jesus and put their coats on it, and He sat on it. And many [of the people] spread their coats on the road [as an act of tribute and homage before a new king], and others [scattered a layer of] leafy branches which they had cut from the fields [honoring Him as Messiah].(B) Those who went in front and those who were following [Him] were shouting [in joy and praise],

“Hosanna ([c]Save, I pray)!
Blessed (praised, glorified) is He who comes in the name of the Lord!(C)
10 
“Blessed is the coming kingdom of our father David!
Hosanna in the highest [heaven]!”

11 Jesus entered Jerusalem and went to the temple [enclosure]; and after looking around at everything, He left for Bethany with the twelve [disciples], because it was already late [in the day].

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Footnotes

  1. Mark 11:2 Probably Bethphage.
  2. Mark 11:2 A colt that had not been used was considered holy by the Jews and was fit to carry a king.
  3. Mark 11:9 Or Save now.

Jesus Comes to Jerusalem as King(A)(B)

11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![a]

“Blessed is he who comes in the name of the Lord!”[b](G)

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”(H)

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)

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Footnotes

  1. Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
  2. Mark 11:9 Psalm 118:25,26

The Triumphal Entry

21 When they approached Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples [ahead],(A) saying to them, “Go into the village opposite you, and at once you will find a donkey tied, and a colt with her; untie them and bring them to Me. If anyone says anything to you, you should say, ‘The Lord needs them,’ and without delay the owner will send them [with you].” This happened so that what was spoken by the prophet would be fulfilled, saying:


Tell the daughter of Zion (the people of Jerusalem),
Behold, your King is coming to you,
Gentle and mounted on a donkey,
Even on a colt, the foal of a beast of burden.’”(B)

Then the disciples went and did as Jesus had instructed them, and they brought the donkey and [a]the colt, and [b]placed their coats on them; and Jesus sat on the coats. Most of the crowd spread their coats on the road [as before a king], while others were cutting branches from the trees and spreading them on the road. The crowds that went ahead of Him, and those that followed Him, were shouting [in praise and adoration],

[c]Hosanna to the Son of David (Messiah);
Blessed [praised, glorified] is He who comes in the name of the Lord;
Hosanna in the highest [heaven]!”(C)

10 When He entered Jerusalem, all the city was trembling [with excitement], saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”

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Footnotes

  1. Matthew 21:7 A colt that had not been used was considered holy by the Jews and was fit to carry a king.
  2. Matthew 21:7 A sign of homage and recognition of Jesus’ kingship.
  3. Matthew 21:9 “Save now!” or “Save I pray!”

Jesus Comes to Jerusalem as King(A)(B)

21 As they approached Jerusalem and came to Bethphage on the Mount of Olives,(C) Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill(D) what was spoken through the prophet:

“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”[a](E)

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks(F) on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna[b] to the Son of David!”(G)

“Blessed is he who comes in the name of the Lord!”[c](H)

“Hosanna[d] in the highest heaven!”(I)

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet(J) from Nazareth in Galilee.”

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Footnotes

  1. Matthew 21:5 Zech. 9:9
  2. Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
  3. Matthew 21:9 Psalm 118:25,26
  4. Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15

The Triumphal Entry

28 After saying these things, Jesus went on ahead [of them], going up to Jerusalem.

29 When He approached Bethphage and Bethany, at the mount that is called Olivet, He sent two of the disciples,(A) 30 saying, “Go into the village ahead of you; there, as you enter, you will find a [donkey’s] [a]colt tied, on which no one has ever sat. Untie it and bring it here. 31 If anybody asks you, ‘Why are you untying the colt?’ you will say, ‘The Lord needs it.’” 32 So those who were sent left and found the colt just as He had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 They brought it to Jesus, and [b]they threw their robes over the colt and put Jesus on it.(B) 36 As He rode along, people were spreading their coats on the road [as an act of homage before a king].(C) 37 As soon as He was approaching [Jerusalem], near the descent of the Mount of Olives, the entire multitude of the disciples [all those who were or claimed to be His followers] began praising God [adoring Him enthusiastically and] joyfully with loud voices for all the miracles and works of power that they had seen, 38 shouting,

Blessed (celebrated, praised) is the King who comes in the name of the Lord!
Peace in heaven and glory (majesty, splendor) in the highest [heaven]!”(D)

39 Some of the Pharisees from the crowd said to Him, “Teacher, rebuke Your disciples [for shouting these Messianic praises].” 40 Jesus replied, “I tell you, if these [people] keep silent, the stones will cry out [in praise]!”(E)

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Footnotes

  1. Luke 19:30 A colt that had not been ridden was considered holy by the Jews and was fit to carry a king.
  2. Luke 19:35 A sign of homage and recognition of Jesus’ kingship.

Jesus Comes to Jerusalem as King(A)(B)

28 After Jesus had said this, he went on ahead, going up to Jerusalem.(C) 29 As he approached Bethphage and Bethany(D) at the hill called the Mount of Olives,(E) he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

32 Those who were sent ahead went and found it just as he had told them.(F) 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”

34 They replied, “The Lord needs it.”

35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks(G) on the road.

37 When he came near the place where the road goes down the Mount of Olives,(H) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”[a](I)

“Peace in heaven and glory in the highest!”(J)

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”(K)

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”(L)

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Footnotes

  1. Luke 19:38 Psalm 118:26

The Triumphal Entry

12 The next day, when the large crowd who had come to the Passover feast heard that Jesus was coming to Jerusalem,(A) 13 they took branches of palm trees [in homage to Him as King] and went out to meet Him, and they began shouting and kept shouting “Hosanna! Blessed (celebrated, praised) is He who comes in the name of the Lord, even the King of Israel!”(B) 14 And Jesus, finding a young donkey, sat on it; just as it is written [in Scripture], 15 Do not fear, Daughter of Zion; Behold, Your King is coming, seated on a donkey’s colt.”(C) 16 His disciples did not understand [the meaning of] these things at first; but when Jesus was glorified and exalted, they remembered that these things had been written about Him and had been done to Him. 17 So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to tell others about Him. 18 For this reason the crowd went to meet Him, because they heard that He had performed this [miraculous] sign. 19 Then the Pharisees [argued and] said to one another, “You see that your efforts are futile. Look! The whole world has gone [running] after Him!”

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Jesus Comes to Jerusalem as King(A)

12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches(B) and went out to meet him, shouting,

“Hosanna![a]

“Blessed is he who comes in the name of the Lord!”[b](C)

“Blessed is the king of Israel!”(D)

14 Jesus found a young donkey and sat on it, as it is written:

15 “Do not be afraid, Daughter Zion;
    see, your king is coming,
    seated on a donkey’s colt.”[c](E)

16 At first his disciples did not understand all this.(F) Only after Jesus was glorified(G) did they realize that these things had been written about him and that these things had been done to him.

17 Now the crowd that was with him(H) when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18 Many people, because they had heard that he had performed this sign,(I) went out to meet him. 19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”(J)

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Footnotes

  1. John 12:13 A Hebrew expression meaning “Save!” which became an exclamation of praise
  2. John 12:13 Psalm 118:25,26
  3. John 12:15 Zech. 9:9

41 As He approached Jerusalem, He saw the city and wept over it [and the spiritual ignorance of its people], 42 saying, “If [only] you had known on this day [of salvation], even you, the things which make for peace [and on which peace depends]! But now they have been hidden from your eyes. 43 For a time [of siege] is coming when your enemies will put up a barricade [with pointed stakes] against you, and surround you [with armies] and hem you in on every side,(A) 44 and they will level you to the ground, you [Jerusalem] and your children within you. They will not leave in you one stone on another, all because you did not [come progressively to] recognize [from observation and personal experience] the time of your visitation [when God was gracious toward you and offered you salvation].”

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41 As he approached Jerusalem and saw the city, he wept over it(A) 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.(B) 44 They will dash you to the ground, you and the children within your walls.(C) They will not leave one stone on another,(D) because you did not recognize the time of God’s coming(E) to you.”

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Greeks Seek Jesus

20 Now there were some Greeks (Gentiles) among those who were going up to worship at the feast; 21 these came to Philip, who was from Bethsaida in Galilee, with a request, saying, “Sir, we wish to see Jesus.” 22 Philip came and told Andrew; then Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified and exalted. 24 I assure you and most solemnly say to you, unless a grain of wheat falls into the earth and dies, it remains alone [just one grain, never more]. But if it dies, it produces much grain and yields a harvest. 25 The one who loves his life [eventually] loses it [through death], but the one who hates his life in this world [and is concerned with pleasing God] will keep it for life eternal. 26 If anyone serves Me, he must [continue to faithfully] follow Me [without hesitation, holding steadfastly to Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]; and wherever I am [in heaven’s glory], there will My servant be also. If anyone serves Me, the Father will honor him.

Jesus Foretells His Death

27 “Now My soul is troubled and deeply distressed; what shall I say? ‘Father, save Me from this hour [of trial and agony]’? But it is for this [very] purpose that I have come to this hour [this time and place]. 28 [Rather, I will say,] ‘Father, glorify (honor, extol) Your name!’” Then a [a]voice came from heaven saying, “I have both glorified it, and will glorify it again.” 29 The crowd of people who stood nearby and heard the voice said that it had thundered; others said, “An angel has spoken to Him!” 30 Jesus answered, “This voice has come for your sake, not for mine. 31 Now judgment is upon this world [the sentence is being passed]. Now the ruler of this world (Satan) will be cast out. 32 And I, if and when I am lifted up from the earth [on the cross], will draw all people to Myself [Gentiles, as well as Jews].” 33 He said this to indicate the kind of death by which He was to die. 34 At this the crowd answered Him, “[b]We have heard from the Law that the Christ is to remain forever; how then can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”(A) 35 So Jesus said to them, “The Light is among you [only] a little while longer. Walk while you have the Light [keep on living by it], so that darkness will not overtake you. He who walks in the darkness does not know where he is going [he is drifting aimlessly]. 36 While you have the Light, believe and trust in the Light [have faith in it, hold on to it, rely on it], so that you may become sons of Light [being filled with Light as followers of God].”

Jesus said these things, and then He left and hid Himself from them.

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Footnotes

  1. John 12:28 See note Matt 3:17.
  2. John 12:34 At this time the crowd does not understand that Jesus is speaking about His approaching crucifixion and resurrection.

Jesus Predicts His Death

20 Now there were some Greeks(A) among those who went up to worship at the festival. 21 They came to Philip, who was from Bethsaida(B) in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

23 Jesus replied, “The hour(C) has come for the Son of Man to be glorified.(D) 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies,(E) it remains only a single seed. But if it dies, it produces many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it(F) for eternal life.(G) 26 Whoever serves me must follow me; and where I am, my servant also will be.(H) My Father will honor the one who serves me.

27 “Now my soul is troubled,(I) and what shall I say? ‘Father,(J) save me from this hour’?(K) No, it was for this very reason I came to this hour. 28 Father, glorify your name!”

Then a voice came from heaven,(L) “I have glorified it, and will glorify it again.” 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

30 Jesus said, “This voice was for your benefit,(M) not mine. 31 Now is the time for judgment on this world;(N) now the prince of this world(O) will be driven out. 32 And I, when I am lifted up[a] from the earth,(P) will draw all people to myself.”(Q) 33 He said this to show the kind of death he was going to die.(R)

34 The crowd spoke up, “We have heard from the Law(S) that the Messiah will remain forever,(T) so how can you say, ‘The Son of Man(U) must be lifted up’?(V) Who is this ‘Son of Man’?”

35 Then Jesus told them, “You are going to have the light(W) just a little while longer. Walk while you have the light,(X) before darkness overtakes you.(Y) Whoever walks in the dark does not know where they are going. 36 Believe in the light while you have the light, so that you may become children of light.”(Z) When he had finished speaking, Jesus left and hid himself from them.(AA)

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Footnotes

  1. John 12:32 The Greek for lifted up also means exalted.