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Divorce and remarriage

10 Jesus left that place and went beyond the Jordan and into the region of Judea. Crowds gathered around him again and, as usual, he taught them. Some Pharisees came and, trying to test him, they asked, “Does the Law allow a man to divorce his wife?”

Jesus answered, “What did Moses command you?”

They said, “Moses allowed a man to write a divorce certificate and to divorce his wife.”

Jesus said to them, “He wrote this commandment for you because of your unyielding hearts. At the beginning of creation, God made them male and female.[a] Because of this, a man should leave his father and mother and be joined together with his wife, and the two will be one flesh.[b] So they are no longer two but one flesh. Therefore, humans must not pull apart what God has put together.”

10 Inside the house, the disciples asked him again about this. 11 He said to them, “Whoever divorces his wife and marries another commits adultery against her; 12 and if a wife divorces her husband and marries another, she commits adultery.”

Jesus blesses children

13 People were bringing children to Jesus so that he would bless them. But the disciples scolded them. 14 When Jesus saw this, he grew angry and said to them, “Allow the children to come to me. Don’t forbid them, because God’s kingdom belongs to people like these children. 15 I assure you that whoever doesn’t welcome God’s kingdom like a child will never enter it.” 16 Then he hugged the children and blessed them.

A rich man’s question

17 As Jesus continued down the road, a man ran up, knelt before him, and asked, “Good Teacher, what must I do to obtain eternal life?”

18 Jesus replied, “Why do you call me good? No one is good except the one God. 19 You know the commandments: Don’t commit murder. Don’t commit adultery. Don’t steal. Don’t give false testimony. Don’t cheat. Honor your father and mother.”[c]

20 “Teacher,” he responded, “I’ve kept all of these things since I was a boy.”

21 Jesus looked at him carefully and loved him. He said, “You are lacking one thing. Go, sell what you own, and give the money to the poor. Then you will have treasure in heaven. And come, follow me.” 22 But the man was dismayed at this statement and went away saddened, because he had many possessions.

23 Looking around, Jesus said to his disciples, “It will be very hard for the wealthy to enter God’s kingdom!” 24 His words startled the disciples, so Jesus told them again, “Children, it’s difficult to enter God’s kingdom! 25 It’s easier for a camel to squeeze through the eye of a needle than for a rich person to enter God’s kingdom.”

26 They were shocked even more and said to each other, “Then who can be saved?”

27 Jesus looked at them carefully and said, “It’s impossible with human beings, but not with God. All things are possible for God.”

28 Peter said to him, “Look, we’ve left everything and followed you.”

29 Jesus said, “I assure you that anyone who has left house, brothers, sisters, mother, father, children, or farms because of me and because of the good news 30 will receive one hundred times as much now in this life—houses, brothers, sisters, mothers, children, and farms (with harassment)—and in the coming age, eternal life. 31 But many who are first will be last. And many who are last will be first.”

Jesus predicts his death and resurrection

32 Jesus and his disciples were on the road, going up to Jerusalem, with Jesus in the lead. The disciples were amazed while the others following behind were afraid. Taking the Twelve aside again, he told them what was about to happen to him. 33 “Look!” he said. “We’re going up to Jerusalem. The Human One[d] will be handed over to the chief priests and the legal experts. They will condemn him to death and hand him over to the Gentiles. 34 They will ridicule him, spit on him, torture him, and kill him. After three days, he will rise up.”

A request from James and John

35 James and John, Zebedee’s sons, came to Jesus and said, “Teacher, we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They said, “Allow one of us to sit on your right and the other on your left when you enter your glory.”

38 Jesus replied, “You don’t know what you’re asking! Can you drink the cup I drink or receive the baptism I receive?”

39 “We can,” they answered.

Jesus said, “You will drink the cup I drink and receive the baptism I receive, 40 but to sit at my right or left hand isn’t mine to give. It belongs to those for whom it has been prepared.”

41 Now when the other ten disciples heard about this, they became angry with James and John. 42 Jesus called them over and said, “You know that the ones who are considered the rulers by the Gentiles show off their authority over them and their high-ranking officials order them around. 43 But that’s not the way it will be with you. Whoever wants to be great among you will be your servant. 44 Whoever wants to be first among you will be the slave of all, 45 for the Human One[e] didn’t come to be served but rather to serve and to give his life to liberate many people.”

Healing of blind Bartimaeus

46 Jesus and his followers came into Jericho. As Jesus was leaving Jericho, together with his disciples and a sizable crowd, a blind beggar named Bartimaeus, Timaeus’ son, was sitting beside the road. 47 When he heard that Jesus of Nazareth was there, he began to shout, “Jesus, Son of David, show me mercy!” 48 Many scolded him, telling him to be quiet, but he shouted even louder, “Son of David, show me mercy!”

49 Jesus stopped and said, “Call him forward.”

They called the blind man, “Be encouraged! Get up! He’s calling you.”

50 Throwing his coat to the side, he jumped up and came to Jesus.

51 Jesus asked him, “What do you want me to do for you?”

The blind man said, “Teacher, I want to see.”

52 Jesus said, “Go, your faith has healed you.” At once he was able to see, and he began to follow Jesus on the way.

Jesus enters Jerusalem

11 When Jesus and his followers approached Jerusalem, they came to Bethphage and Bethany at the Mount of Olives. Jesus gave two disciples a task, saying to them, “Go into the village over there. As soon as you enter it, you will find tied up there a colt that no one has ridden. Untie it and bring it here. If anyone says to you, ‘Why are you doing this?’ say, ‘Its master needs it, and he will send it back right away.’”

They went and found a colt tied to a gate outside on the street, and they untied it. Some people standing around said to them, “What are you doing, untying the colt?” They told them just what Jesus said, and they left them alone. They brought the colt to Jesus and threw their clothes upon it, and he sat on it. Many people spread out their clothes on the road while others spread branches cut from the fields. Those in front of him and those following were shouting, “Hosanna! Blessings on the one who comes in the name of the Lord![f] 10 Blessings on the coming kingdom of our ancestor David! Hosanna in the highest!” 11 Jesus entered Jerusalem and went into the temple. After he looked around at everything, because it was already late in the evening, he returned to Bethany with the Twelve.

Fig tree and the temple

12 The next day, after leaving Bethany, Jesus was hungry. 13 From far away, he noticed a fig tree in leaf, so he went to see if he could find anything on it. When he came to it, he found nothing except leaves, since it wasn’t the season for figs. 14 So he said to it, “No one will ever again eat your fruit!” His disciples heard this.

15 They came into Jerusalem. After entering the temple, he threw out those who were selling and buying there. He pushed over the tables used for currency exchange and the chairs of those who sold doves. 16 He didn’t allow anyone to carry anything through the temple. 17 He taught them, “Hasn’t it been written, My house will be called a house of prayer for all nations?[g] But you’ve turned it into a hideout for crooks.”[h] 18 The chief priests and legal experts heard this and tried to find a way to destroy him. They regarded him as dangerous because the whole crowd was enthralled at his teaching. 19 When it was evening, Jesus and his disciples went outside the city.

Power, prayer, and forgiveness

20 Early in the morning, as Jesus and his disciples were walking along, they saw the fig tree withered from the root up. 21 Peter remembered and said to Jesus, “Rabbi, look how the fig tree you cursed has dried up.”

22 Jesus responded to them, “Have faith in God! 23 I assure you that whoever says to this mountain, ‘Be lifted up and thrown into the sea’—and doesn’t waver but believes that what is said will really happen—it will happen. 24 Therefore I say to you, whatever you pray and ask for, believe that you will receive it, and it will be so for you. 25 And whenever you stand up to pray, if you have something against anyone, forgive so that your Father in heaven may forgive you your wrongdoings.”[i]

Controversy over authority

27 Jesus and his disciples entered Jerusalem again. As Jesus was walking around the temple, the chief priests, legal experts, and elders came to him. 28 They asked, “What kind of authority do you have for doing these things? Who gave you this authority to do them?”

29 Jesus said to them, “I have a question for you. Give me an answer, then I’ll tell you what kind of authority I have to do these things. 30 Was John’s baptism of heavenly or of human origin? Answer me.”

31 They argued among themselves, “If we say, ‘It’s of heavenly origin,’ he’ll say, ‘Then why didn’t you believe him?’ 32 But we can’t say, ‘It’s of earthly origin.’” They said this because they were afraid of the crowd, because they all thought John was a prophet. 33 They answered Jesus, “We don’t know.”

Jesus replied, “Neither will I tell you what kind of authority I have to do these things.”

Parable of the tenant farmers

12 Jesus spoke to them in parables. “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a tower. Then he rented it to tenant farmers and took a trip. When it was time, he sent a servant to collect from the tenants his share of the fruit of the vineyard. But they grabbed the servant, beat him, and sent him away empty-handed. Again the landowner sent another servant to them, but they struck him on the head and treated him disgracefully. He sent another one; that one they killed. The landlord sent many other servants, but the tenants beat some and killed others. Now the landowner had one son whom he loved dearly. He sent him last, thinking, They will respect my son. But those tenant farmers said to each other, ‘This is the heir. Let’s kill him, and the inheritance will be ours.’ They grabbed him, killed him, and threw him out of the vineyard.

“So what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others. 10 Haven’t you read this scripture, The stone that the builders rejected has become the cornerstone. 11 The Lord has done this, and it’s amazing in our eyes?”[j]

12 They wanted to arrest Jesus because they knew that he had told the parable against them. But they were afraid of the crowd, so they left him and went away.

A question about taxes

13 They sent some of the Pharisees and supporters of Herod to trap him in his words. 14 They came to him and said, “Teacher, we know that you’re genuine and you don’t worry about what people think. You don’t show favoritism but teach God’s way as it really is. Does the Law allow people to pay taxes to Caesar or not? Should we pay taxes or not?”

15 Since Jesus recognized their deceit, he said to them, “Why are you testing me? Bring me a coin. Show it to me.” 16 And they brought one. He said to them, “Whose image and inscription is this?”

“Caesar’s,” they replied.

17 Jesus said to them, “Give to Caesar what belongs to Caesar and to God what belongs to God.” His reply left them overcome with wonder.

A question about the resurrection

18 Sadducees, who deny that there is a resurrection, came to Jesus and asked, 19 “Teacher, Moses wrote for us that if a man’s brother dies, leaving a widow but no children, the brother must marry the widow and raise up children for his brother.[k] 20 Now there were seven brothers. The first one married a woman; when he died, he left no children. 21 The second married her and died without leaving any children. The third did the same. 22 None of the seven left any children. Finally, the woman died. 23 At the resurrection, when they all rise up, whose wife will she be? All seven were married to her.”

24 Jesus said to them, “Isn’t this the reason you are wrong, because you don’t know either the scriptures or God’s power? 25 When people rise from the dead, they won’t marry nor will they be given in marriage. Instead, they will be like God’s angels. 26 As for the resurrection from the dead, haven’t you read in the scroll from Moses, in the passage about the burning bush, how God said to Moses, I am the God of Abraham, the God of Isaac, and the God of Jacob?[l] 27 He isn’t the God of the dead but of the living. You are seriously mistaken.”

God’s most important command

28 One of the legal experts heard their dispute and saw how well Jesus answered them. He came over and asked him, “Which commandment is the most important of all?”

29 Jesus replied, “The most important one is Israel, listen! Our God is the one Lord, 30 and you must love the Lord your God with all your heart, with all your being, with all your mind, and with all your strength.[m] 31 The second is this, You will love your neighbor as yourself.[n] No other commandment is greater than these.”

32 The legal expert said to him, “Well said, Teacher. You have truthfully said that God is one and there is no other besides him. 33 And to love God with all of the heart, a full understanding, and all of one’s strength, and to love one’s neighbor as oneself is much more important than all kinds of entirely burned offerings and sacrifices.”

34 When Jesus saw that he had answered with wisdom, he said to him, “You aren’t far from God’s kingdom.” After that, no one dared to ask him any more questions.

Jesus corrects the legal experts

35 While Jesus was teaching in the temple, he said, “Why do the legal experts say that the Christ is David’s son? 36 David himself, inspired by the Holy Spirit, said, The Lord said to my lord, ‘Sit at my right side until I turn your enemies into your footstool.’[o] 37 David himself calls him ‘Lord,’ so how can he be David’s son?” The large crowd listened to him with delight.

38 As he was teaching, he said, “Watch out for the legal experts. They like to walk around in long robes. They want to be greeted with honor in the markets. 39 They long for places of honor in the synagogues and at banquets. 40 They are the ones who cheat widows out of their homes, and to show off they say long prayers. They will be judged most harshly.”

A poor widow’s contribution

41 Jesus sat across from the collection box for the temple treasury and observed how the crowd gave their money. Many rich people were throwing in lots of money. 42 One poor widow came forward and put in two small copper coins worth a penny.[p] 43 Jesus called his disciples to him and said, “I assure you that this poor widow has put in more than everyone who’s been putting money in the treasury. 44 All of them are giving out of their spare change. But she from her hopeless poverty has given everything she had, even what she needed to live on.”

Footnotes

  1. Mark 10:6 Gen 1:27
  2. Mark 10:8 Gen 2:24
  3. Mark 10:19 Exod 20:12-16; Deut 5:16-20
  4. Mark 10:33 Or Son of Man
  5. Mark 10:45 Or Son of Man
  6. Mark 11:9 Ps 118:26
  7. Mark 11:17 Isa 56:7
  8. Mark 11:17 Jer 7:11
  9. Mark 11:25 11:26 is omitted in most critical editions of the Gk New Testament And if you don’t forgive, neither will your Father in heaven forgive you your wrongdoings.
  10. Mark 12:11 Ps 118:22-23
  11. Mark 12:19 Deut 25:5; Gen 38:8
  12. Mark 12:26 Exod 3:6, 15-16
  13. Mark 12:30 Deut 6:4-5
  14. Mark 12:31 Lev 19:18
  15. Mark 12:36 Ps 110:1
  16. Mark 12:42 Or two lepta (the smallest Greek copper coin, each worth 1/128 of a single day’s pay), that is, a kodrantes (the smallest Roman coin, equal in value to two lepta)

Divorce(A)

10 Jesus then left that place and went into the region of Judea and across the Jordan.(B) Again crowds of people came to him, and as was his custom, he taught them.(C)

Some Pharisees(D) came and tested him by asking, “Is it lawful for a man to divorce his wife?”

“What did Moses command you?” he replied.

They said, “Moses permitted a man to write a certificate of divorce and send her away.”(E)

“It was because your hearts were hard(F) that Moses wrote you this law,” Jesus replied. “But at the beginning of creation God ‘made them male and female.’[a](G) ‘For this reason a man will leave his father and mother and be united to his wife,[b] and the two will become one flesh.’[c](H) So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her.(I) 12 And if she divorces her husband and marries another man, she commits adultery.”(J)

The Little Children and Jesus(K)

13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.(L) 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”(M) 16 And he took the children in his arms,(N) placed his hands on them and blessed them.

The Rich and the Kingdom of God(O)

17 As Jesus started on his way, a man ran up to him and fell on his knees(P) before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”(Q)

18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[d](R)

20 “Teacher,” he declared, “all these I have kept since I was a boy.”

21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor,(S) and you will have treasure in heaven.(T) Then come, follow me.”(U)

22 At this the man’s face fell. He went away sad, because he had great wealth.

23 Jesus looked around and said to his disciples, “How hard it is for the rich(V) to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[e] to enter the kingdom of God!(W) 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”(X)

26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”(Y)

28 Then Peter spoke up, “We have left everything to follow you!”(Z)

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much(AA) in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come(AB) eternal life.(AC) 31 But many who are first will be last, and the last first.”(AD)

Jesus Predicts His Death a Third Time(AE)

32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve(AF) aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,”(AG) he said, “and the Son of Man(AH) will be delivered over to the chief priests and the teachers of the law.(AI) They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him(AJ) and kill him.(AK) Three days later(AL) he will rise.”(AM)

The Request of James and John(AN)

35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They replied, “Let one of us sit at your right and the other at your left in your glory.”(AO)

38 “You don’t know what you are asking,”(AP) Jesus said. “Can you drink the cup(AQ) I drink or be baptized with the baptism I am baptized with?”(AR)

39 “We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with,(AS) 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant,(AT) 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve,(AU) and to give his life as a ransom for many.”(AV)

Blind Bartimaeus Receives His Sight(AW)

46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth,(AX) he began to shout, “Jesus, Son of David,(AY) have mercy on me!”

48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

49 Jesus stopped and said, “Call him.”

So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.

51 “What do you want me to do for you?” Jesus asked him.

The blind man said, “Rabbi,(AZ) I want to see.”

52 “Go,” said Jesus, “your faith has healed you.”(BA) Immediately he received his sight and followed(BB) Jesus along the road.

Jesus Comes to Jerusalem as King(BC)(BD)

11 As they approached Jerusalem and came to Bethphage and Bethany(BE) at the Mount of Olives,(BF) Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(BG) Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway.(BH) As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![f]

“Blessed is he who comes in the name of the Lord!”[g](BI)

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”(BJ)

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(BK)

Jesus Curses a Fig Tree and Clears the Temple Courts(BL)(BM)(BN)

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.(BO) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[h]?(BP) But you have made it ‘a den of robbers.’[i](BQ)

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,(BR) because the whole crowd was amazed at his teaching.(BS)

19 When evening came, Jesus and his disciples[j] went out of the city.(BT)

20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(BU) look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly[k] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(BV) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(BW) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(BX) [26] [l]

The Authority of Jesus Questioned(BY)

27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)(BZ)

33 So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Tenants(CA)

12 Jesus then began to speak to them in parables: “A man planted a vineyard.(CB) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

“He had one left to send, a son, whom he loved. He sent him last of all,(CC) saying, ‘They will respect my son.’

“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard.

“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:

“‘The stone the builders rejected
    has become the cornerstone;(CD)
11 the Lord has done this,
    and it is marvelous in our eyes’[m]?”(CE)

12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(CF) so they left him and went away.(CG)

Paying the Imperial Tax to Caesar(CH)

13 Later they sent some of the Pharisees and Herodians(CI) to Jesus to catch him(CJ) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[n] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(CK)

And they were amazed at him.

Marriage at the Resurrection(CL)

18 Then the Sadducees,(CM) who say there is no resurrection,(CN) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(CO) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[o] whose wife will she be, since the seven were married to her?”

24 Jesus replied, “Are you not in error because you do not know the Scriptures(CP) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(CQ) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[p]?(CR) 27 He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment(CS)

28 One of the teachers of the law(CT) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[q] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[r](CU) 31 The second is this: ‘Love your neighbor as yourself.’[s](CV) There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(CW) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(CX)

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(CY) And from then on no one dared ask him any more questions.(CZ)

Whose Son Is the Messiah?(DA)(DB)

35 While Jesus was teaching in the temple courts,(DC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(DD) 36 David himself, speaking by the Holy Spirit,(DE) declared:

“‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[t](DF)

37 David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd(DG) listened to him with delight.

Warning Against the Teachers of the Law

38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(DH) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering(DI)

41 Jesus sat down opposite the place where the offerings were put(DJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(DK)

Footnotes

  1. Mark 10:6 Gen. 1:27
  2. Mark 10:7 Some early manuscripts do not have and be united to his wife.
  3. Mark 10:8 Gen. 2:24
  4. Mark 10:19 Exodus 20:12-16; Deut. 5:16-20
  5. Mark 10:24 Some manuscripts is for those who trust in riches
  6. Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
  7. Mark 11:9 Psalm 118:25,26
  8. Mark 11:17 Isaiah 56:7
  9. Mark 11:17 Jer. 7:11
  10. Mark 11:19 Some early manuscripts came, Jesus
  11. Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly
  12. Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.
  13. Mark 12:11 Psalm 118:22,23
  14. Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
  15. Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
  16. Mark 12:26 Exodus 3:6
  17. Mark 12:29 Or The Lord our God is one Lord
  18. Mark 12:30 Deut. 6:4,5
  19. Mark 12:31 Lev. 19:18
  20. Mark 12:36 Psalm 110:1