42 (A)And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles (B)lord it over them, and their great ones exercise authority over them. 43 But (C)it shall not be so among you. But whoever would be great among you must be your servant,[a] 44 and whoever would be first among you must be (D)slave[b] of all. 45 For even the Son of Man came not to be served but (E)to serve, and (F)to give his life as a ransom for (G)many.”

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Notas al pie

  1. Mark 10:43 Greek diakonos
  2. Mark 10:44 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface)

42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant,(A) 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve,(B) and to give his life as a ransom for many.”(C)

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The Lord's Prayer

“And when you pray, you must not be like the hypocrites. For they love (A)to stand and pray in the synagogues and at the street corners, that they may be seen by others. (B)Truly, I say to you, they have received their reward. But when you pray, (C)go into your room and shut the door and pray to your Father who is in secret. (D)And your Father who sees in secret will reward you.

“And when you pray, do not heap up empty phrases as (E)the Gentiles do, for (F)they think that they will be heard (G)for their many words.

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Prayer(A)

“And when you pray, do not be like the hypocrites, for they love to pray standing(B) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(C) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(D) like pagans, for they think they will be heard because of their many words.(E)

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