The Death of Nadab and Abihu

10 Aaron’s sons Nadab and Abihu(A) took their censers,(B) put fire in them(C) and added incense;(D) and they offered unauthorized fire before the Lord,(E) contrary to his command.(F) So fire came out(G) from the presence of the Lord and consumed them,(H) and they died before the Lord.(I) Moses then said to Aaron, “This is what the Lord spoke of when he said:

“‘Among those who approach me(J)
    I will be proved holy;(K)
in the sight of all the people
    I will be honored.(L)’”

Aaron remained silent.

Moses summoned Mishael and Elzaphan,(M) sons of Aaron’s uncle Uzziel,(N) and said to them, “Come here; carry your cousins outside the camp,(O) away from the front of the sanctuary.(P) So they came and carried them, still in their tunics,(Q) outside the camp, as Moses ordered.

Then Moses said to Aaron and his sons Eleazar and Ithamar,(R) “Do not let your hair become unkempt[a](S) and do not tear your clothes,(T) or you will die and the Lord will be angry with the whole community.(U) But your relatives, all the Israelites, may mourn(V) for those the Lord has destroyed by fire. Do not leave the entrance to the tent of meeting(W) or you will die, because the Lord’s anointing oil(X) is on you.” So they did as Moses said.

Then the Lord said to Aaron, “You and your sons are not to drink wine(Y) or other fermented drink(Z) whenever you go into the tent of meeting, or you will die. This is a lasting ordinance(AA) for the generations to come, 10 so that you can distinguish between the holy and the common, between the unclean and the clean,(AB) 11 and so you can teach(AC) the Israelites all the decrees the Lord has given them through Moses.(AD)

12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering(AE) left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar,(AF) for it is most holy. 13 Eat it in the sanctuary area,(AG) because it is your share and your sons’ share of the food offerings presented to the Lord; for so I have been commanded.(AH) 14 But you and your sons and your daughters may eat the breast(AI) that was waved and the thigh that was presented. Eat them in a ceremonially clean place;(AJ) they have been given to you and your children as your share of the Israelites’ fellowship offerings. 15 The thigh(AK) that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering.(AL) This will be the perpetual share for you and your children, as the Lord has commanded.”

16 When Moses inquired about the goat of the sin offering[b](AM) and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17 “Why didn’t you eat the sin offering(AN) in the sanctuary area? It is most holy; it was given to you to take away the guilt(AO) of the community by making atonement for them before the Lord. 18 Since its blood was not taken into the Holy Place,(AP) you should have eaten the goat in the sanctuary area, as I commanded.(AQ)

19 Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering(AR) before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” 20 When Moses heard this, he was satisfied.

Footnotes

  1. Leviticus 10:6 Or Do not uncover your heads
  2. Leviticus 10:16 Or purification offering; also in verses 17 and 19

Isaiah’s Commission

In the year that King Uzziah(A) died,(B) I saw the Lord,(C) high and exalted,(D) seated on a throne;(E) and the train of his robe(F) filled the temple. Above him were seraphim,(G) each with six wings: With two wings they covered their faces, with two they covered their feet,(H) and with two they were flying. And they were calling to one another:

“Holy, holy(I), holy is the Lord Almighty;(J)
    the whole earth(K) is full of his glory.”(L)

At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.(M)

“Woe(N) to me!” I cried. “I am ruined!(O) For I am a man of unclean lips,(P) and I live among a people of unclean lips,(Q) and my eyes have seen(R) the King,(S) the Lord Almighty.”(T)

Then one of the seraphim flew to me with a live coal(U) in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips;(V) your guilt is taken away and your sin atoned for.(W)

Then I heard the voice(X) of the Lord saying, “Whom shall I send?(Y) And who will go for us?(Z)

And I said, “Here am I.(AA) Send me!”

He said, “Go(AB) and tell this people:

“‘Be ever hearing, but never understanding;
    be ever seeing, but never perceiving.’(AC)
10 Make the heart of this people calloused;(AD)
    make their ears dull
    and close their eyes.[a](AE)
Otherwise they might see with their eyes,
    hear with their ears,(AF)
    understand with their hearts,
and turn and be healed.”(AG)

11 Then I said, “For how long, Lord?”(AH)

And he answered:

“Until the cities lie ruined(AI)
    and without inhabitant,
until the houses are left deserted(AJ)
    and the fields ruined and ravaged,(AK)
12 until the Lord has sent everyone far away(AL)
    and the land is utterly forsaken.(AM)
13 And though a tenth remains(AN) in the land,
    it will again be laid waste.(AO)
But as the terebinth and oak
    leave stumps(AP) when they are cut down,
    so the holy(AQ) seed will be the stump in the land.”(AR)

Footnotes

  1. Isaiah 6:10 Hebrew; Septuagint ‘You will be ever hearing, but never understanding; / you will be ever seeing, but never perceiving.’ / 10 This people’s heart has become calloused; / they hardly hear with their ears, / and they have closed their eyes

BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

My soul is downcast within me;
    therefore I will remember(T) you
from the land of the Jordan,(U)
    the heights of Hermon(V)—from Mount Mizar.
Deep calls to deep(W)
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.(X)

By day the Lord directs his love,(Y)
    at night(Z) his song(AA) is with me—
    a prayer to the God of my life.(AB)

I say to God my Rock,(AC)
    “Why have you forgotten(AD) me?
Why must I go about mourning,(AE)
    oppressed(AF) by the enemy?”(AG)
10 My bones suffer mortal agony(AH)
    as my foes taunt(AI) me,
saying to me all day long,
    “Where is your God?”(AJ)

11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(AK)

Psalm 43[e]

Vindicate me, my God,
    and plead my cause(AL)
    against an unfaithful nation.
Rescue me(AM) from those who are
    deceitful and wicked.(AN)
You are God my stronghold.
    Why have you rejected(AO) me?
Why must I go about mourning,(AP)
    oppressed by the enemy?(AQ)
Send me your light(AR) and your faithful care,(AS)
    let them lead me;(AT)
let them bring me to your holy mountain,(AU)
    to the place where you dwell.(AV)
Then I will go(AW) to the altar(AX) of God,
    to God, my joy(AY) and my delight.(AZ)
I will praise you with the lyre,(BA)
    O God, my God.

Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(BB)

Psalm 44[f]

For the director of music. Of the Sons of Korah. A maskil.[g]

We have heard it with our ears,(BC) O God;
    our ancestors have told us(BD)
what you did in their days,
    in days long ago.(BE)
With your hand you drove out(BF) the nations
    and planted(BG) our ancestors;
you crushed(BH) the peoples
    and made our ancestors flourish.(BI)
It was not by their sword(BJ) that they won the land,
    nor did their arm bring them victory;
it was your right hand,(BK) your arm,(BL)
    and the light(BM) of your face, for you loved(BN) them.

You are my King(BO) and my God,(BP)
    who decrees[h] victories(BQ) for Jacob.
Through you we push back(BR) our enemies;
    through your name we trample(BS) our foes.
I put no trust in my bow,(BT)
    my sword does not bring me victory;
but you give us victory(BU) over our enemies,
    you put our adversaries to shame.(BV)
In God we make our boast(BW) all day long,(BX)
    and we will praise your name forever.[i](BY)

But now you have rejected(BZ) and humbled us;(CA)
    you no longer go out with our armies.(CB)
10 You made us retreat(CC) before the enemy,
    and our adversaries have plundered(CD) us.
11 You gave us up to be devoured like sheep(CE)
    and have scattered us among the nations.(CF)
12 You sold your people for a pittance,(CG)
    gaining nothing from their sale.

13 You have made us a reproach(CH) to our neighbors,(CI)
    the scorn(CJ) and derision(CK) of those around us.
14 You have made us a byword(CL) among the nations;
    the peoples shake their heads(CM) at us.
15 I live in disgrace(CN) all day long,
    and my face is covered with shame(CO)
16 at the taunts(CP) of those who reproach and revile(CQ) me,
    because of the enemy, who is bent on revenge.(CR)

17 All this came upon us,
    though we had not forgotten(CS) you;
    we had not been false to your covenant.
18 Our hearts had not turned(CT) back;
    our feet had not strayed from your path.
19 But you crushed(CU) us and made us a haunt for jackals;(CV)
    you covered us over with deep darkness.(CW)

20 If we had forgotten(CX) the name of our God
    or spread out our hands to a foreign god,(CY)
21 would not God have discovered it,
    since he knows the secrets of the heart?(CZ)
22 Yet for your sake we face death all day long;
    we are considered as sheep(DA) to be slaughtered.(DB)

23 Awake,(DC) Lord! Why do you sleep?(DD)
    Rouse yourself!(DE) Do not reject us forever.(DF)
24 Why do you hide your face(DG)
    and forget(DH) our misery and oppression?(DI)

25 We are brought down to the dust;(DJ)
    our bodies cling to the ground.
26 Rise up(DK) and help us;
    rescue(DL) us because of your unfailing love.(DM)

Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.
  5. Psalm 43:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  6. Psalm 44:1 In Hebrew texts 44:1-26 is numbered 44:2-27.
  7. Psalm 44:1 Title: Probably a literary or musical term
  8. Psalm 44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command
  9. Psalm 44:8 The Hebrew has Selah (a word of uncertain meaning) here.

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