The Absolution-Offering

1-12 God spoke to Moses: “Tell the Israelites, When a person sins unintentionally by straying from any of God’s commands, breaking what must not be broken, if it’s the anointed priest who sins and so brings guilt on the people, he is to bring a bull without defect to God as an Absolution-Offering for the sin he has committed. Have him bring the bull to the entrance of the Tent of Meeting in the presence of God, lay his hand on the bull’s head, and slaughter the bull before God. He is then to take some of the bull’s blood, bring it into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God, before the curtain of the Sanctuary. He is to smear some of the blood on the horns of the Altar of Fragrant Incense before God which is in the Tent of Meeting. He is to pour the rest of the bull’s blood out at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys—the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. Everything else—the bull’s hide, meat, head, legs, organs, and guts—he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.

13-21 “If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they’ve committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull’s head in the presence of God and one of them will slaughter it before God. The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It’s the Absolution-Offering for the congregation.

22-26 “When a ruler sins unintentionally by straying from one of the commands of his God which must not be broken, he is guilty. When he becomes aware of the sin he has committed, he must bring a goat for his offering, a male without any defect, lay his hand on the head of the goat, and slaughter it in the place where they slaughter the Whole-Burnt-Offering in the presence of God—it’s an Absolution-Offering. The priest will then take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering.

“The priest makes atonement for him on account of his sin and he’s forgiven.

27-31 “When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. Finally, he’ll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God.

“In this way, the priest makes atonement for him and he’s forgiven.

32-35 “If he brings a lamb for an Absolution-Offering, he shall present a female without any defect, lay his hand on the head of the Absolution-Offering, and slaughter it at the same place they slaughter the Whole-Burnt-Offering. The priest will take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Burnt-Offering, and pour the rest at the base of the Altar. He shall remove all the fat, the same as for the lamb of the Peace-Offering. Finally, the priest will burn it on the Altar on top of the gifts to God.

“In this way, the priest makes atonement for him on account of his sin and he’s forgiven.”

* * *

“If you sin by not stepping up and offering yourself as a witness to something you’ve heard or seen in cases of wrongdoing, you’ll be held responsible.

“Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;

“Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;

“Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;

5-6 “When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.

“In this way, the priest will make atonement for your sin.

7-10 “If you can’t afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He’ll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It’s an Absolution-Offering. He’ll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.

“In this way, the priest will make atonement for your sin and you’re forgiven.

11-12 “If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don’t put oil or incense on it—it’s an Absolution-Offering. Bring it to the priest; he’ll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It’s an Absolution-Offering.

13 “The priest will make atonement for you and any of these sins you’ve committed and you’re forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering.”

Compensation-Offering

14-16 God spoke to Moses: “When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.

“Thus the priest will make atonement for him with the ram of the Compensation-Offering and he’s forgiven.

17-18 “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.

18-19 “Thus the priest will make atonement for him for his error that he was unaware of and he’s forgiven. It is a Compensation-Offering; he was surely guilty before God.”

The Sin Offering

The Lord said to Moses, “Say to the Israelites: ‘When anyone sins unintentionally(A) and does what is forbidden in any of the Lord’s commands(B)

“‘If the anointed priest(C) sins,(D) bringing guilt on the people, he must bring to the Lord a young bull(E) without defect(F) as a sin offering[a](G) for the sin he has committed.(H) He is to present the bull at the entrance to the tent of meeting before the Lord.(I) He is to lay his hand on its head and slaughter it there before the Lord. Then the anointed priest shall take some of the bull’s blood(J) and carry it into the tent of meeting. He is to dip his finger into the blood and sprinkle(K) some of it seven times before the Lord,(L) in front of the curtain of the sanctuary.(M) The priest shall then put some of the blood on the horns(N) of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar(O) of burnt offering(P) at the entrance to the tent of meeting. He shall remove all the fat(Q) from the bull of the sin offering—all the fat that is connected to the internal organs, both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys(R) 10 just as the fat is removed from the ox[b](S) sacrificed as a fellowship offering.(T) Then the priest shall burn them on the altar of burnt offering.(U) 11 But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines(V) 12 that is, all the rest of the bull—he must take outside the camp(W) to a place ceremonially clean,(X) where the ashes(Y) are thrown, and burn it(Z) there in a wood fire on the ash heap.(AA)

13 “‘If the whole Israelite community sins unintentionally(AB) and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt 14 and the sin they committed becomes known, the assembly must bring a young bull(AC) as a sin offering(AD) and present it before the tent of meeting. 15 The elders(AE) of the community are to lay their hands(AF) on the bull’s head(AG) before the Lord, and the bull shall be slaughtered before the Lord.(AH) 16 Then the anointed priest is to take some of the bull’s blood(AI) into the tent of meeting. 17 He shall dip his finger into the blood and sprinkle(AJ) it before the Lord(AK) seven times in front of the curtain. 18 He is to put some of the blood(AL) on the horns of the altar that is before the Lord(AM) in the tent of meeting. The rest of the blood he shall pour out at the base of the altar(AN) of burnt offering at the entrance to the tent of meeting. 19 He shall remove all the fat(AO) from it and burn it on the altar,(AP) 20 and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement(AQ) for the community, and they will be forgiven.(AR) 21 Then he shall take the bull outside the camp(AS) and burn it as he burned the first bull. This is the sin offering for the community.(AT)

22 “‘When a leader(AU) sins unintentionally(AV) and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23 and the sin he has committed becomes known, he must bring as his offering a male goat(AW) without defect. 24 He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord.(AX) It is a sin offering.(AY) 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar(AZ) of burnt offering and pour out the rest of the blood at the base of the altar.(BA) 26 He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement(BB) for the leader’s sin, and he will be forgiven.(BC)

27 “‘If any member of the community sins unintentionally(BD) and does what is forbidden in any of the Lord’s commands, when they realize their guilt 28 and the sin they have committed becomes known, they must bring as their offering(BE) for the sin they committed a female goat(BF) without defect. 29 They are to lay their hand on the head(BG) of the sin offering(BH) and slaughter it at the place of the burnt offering.(BI) 30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering(BJ) and pour out the rest of the blood at the base of the altar. 31 They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar(BK) as an aroma pleasing to the Lord.(BL) In this way the priest will make atonement(BM) for them, and they will be forgiven.(BN)

32 “‘If someone brings a lamb(BO) as their sin offering, they are to bring a female without defect.(BP) 33 They are to lay their hand on its head and slaughter it(BQ) for a sin offering(BR) at the place where the burnt offering is slaughtered.(BS) 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar.(BT) 35 They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar(BU) on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.

“‘If anyone sins because they do not speak up when they hear a public charge to testify(BV) regarding something they have seen or learned about, they will be held responsible.(BW)

“‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)(BX) and they are unaware that they have become unclean,(BY) but then they come to realize their guilt; or if they touch human uncleanness(BZ) (anything that would make them unclean)(CA) even though they are unaware of it, but then they learn of it and realize their guilt; or if anyone thoughtlessly takes an oath(CB) to do anything, whether good or evil(CC) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— when anyone becomes aware that they are guilty in any of these matters, they must confess(CD) in what way they have sinned. As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat(CE) from the flock as a sin offering[c];(CF) and the priest shall make atonement(CG) for them for their sin.

“‘Anyone who cannot afford(CH) a lamb(CI) is to bring two doves or two young pigeons(CJ) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck,(CK) not dividing it completely,(CL) and is to splash(CM) some of the blood of the sin offering against the side of the altar;(CN) the rest of the blood must be drained out at the base of the altar.(CO) It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way(CP) and make atonement(CQ) for them for the sin they have committed, and they will be forgiven.(CR)

11 “‘If, however, they cannot afford(CS) two doves or two young pigeons,(CT) they are to bring as an offering for their sin a tenth of an ephah[d](CU) of the finest flour(CV) for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion(CW) and burn it on the altar(CX) on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement(CY) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,(CZ) as in the case of the grain offering.(DA)’”

The Guilt Offering

14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally(DB) in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty(DC) a ram(DD) from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f](DE) It is a guilt offering.(DF) 16 They must make restitution(DG) for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value(DH) and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,(DI) they are guilty and will be held responsible.(DJ) 18 They are to bring to the priest as a guilt offering(DK) a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.(DL) 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the Lord.”(DM)

Footnotes

  1. Leviticus 4:3 Or purification offering; here and throughout this chapter
  2. Leviticus 4:10 The Hebrew word can refer to either male or female.
  3. Leviticus 5:6 Or purification offering; here and throughout this chapter
  4. Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  5. Leviticus 5:12 Or representative
  6. Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
  7. Leviticus 5:19 Or offering; atonement has been made for their

29 “Following those hard times,

Sun will fade out,
    moon cloud over,
Stars fall out of the sky,
    cosmic powers tremble.

30-31 “Then, the Arrival of the Son of Man! It will fill the skies—no one will miss it. Unready people all over the world, outsiders to the splendor and power, will raise a huge lament as they watch the Son of Man blazing out of heaven. At that same moment, he’ll dispatch his angels with a trumpet-blast summons, pulling in God’s chosen from the four winds, from pole to pole.

32-35 “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. So it is with you: When you see all these things, you’ll know he’s at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for all of you. This age continues until all these things take place. Sky and earth will wear out; my words won’t wear out.

36 “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father knows.

37-39 “The Arrival of the Son of Man will take place in times like Noah’s. Before the great flood everyone was carrying on as usual, having a good time right up to the day Noah boarded the ark. They knew nothing—until the flood hit and swept everything away.

39-44 “The Son of Man’s Arrival will be like that: Two men will be working in the field—one will be taken, one left behind; two women will be grinding at the mill—one will be taken, one left behind. So stay awake, alert. You have no idea what day your Master will show up. But you do know this: You know that if the homeowner had known what time of night the burglar would arrive, he would have been there with his dogs to prevent the break-in. Be vigilant just like that. You have no idea when the Son of Man is going to show up.

45-47 “Who here qualifies for the job of overseeing the kitchen? A person the Master can depend on to feed the workers on time each day. Someone the Master can drop in on unannounced and always find him doing his job. A God-blessed man or woman, I tell you. It won’t be long before the Master will put this person in charge of the whole operation.

48-51 “But if that person only looks out for himself, and the minute the Master is away does what he pleases—abusing the help and throwing drunken parties for his friends—the Master is going to show up when he least expects it, and it won’t be pretty. He’ll end up in the dump with the hypocrites, out in the cold shivering, teeth chattering.”

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29 “Immediately after the distress of those days

“‘the sun will be darkened,
    and the moon will not give its light;
the stars will fall from the sky,
    and the heavenly bodies will be shaken.’[a](A)

30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth[b] will mourn(B) when they see the Son of Man coming on the clouds of heaven,(C) with power and great glory.[c] 31 And he will send his angels(D) with a loud trumpet call,(E) and they will gather his elect from the four winds, from one end of the heavens to the other.

32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it[d] is near, right at the door.(F) 34 Truly I tell you, this generation will certainly not pass away until all these things have happened.(G) 35 Heaven and earth will pass away, but my words will never pass away.(H)

The Day and Hour Unknown(I)(J)

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[e] but only the Father.(K) 37 As it was in the days of Noah,(L) so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage,(M) up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.(N) 40 Two men will be in the field; one will be taken and the other left.(O) 41 Two women will be grinding with a hand mill; one will be taken and the other left.(P)

42 “Therefore keep watch, because you do not know on what day your Lord will come.(Q) 43 But understand this: If the owner of the house had known at what time of night the thief was coming,(R) he would have kept watch and would not have let his house be broken into. 44 So you also must be ready,(S) because the Son of Man will come at an hour when you do not expect him.

45 “Who then is the faithful and wise servant,(T) whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns.(U) 47 Truly I tell you, he will put him in charge of all his possessions.(V) 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards.(W) 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.(X)

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Footnotes

  1. Matthew 24:29 Isaiah 13:10; 34:4
  2. Matthew 24:30 Or the tribes of the land
  3. Matthew 24:30 See Daniel 7:13-14.
  4. Matthew 24:33 Or he
  5. Matthew 24:36 Some manuscripts do not have nor the Son.