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Leviticus 13
Contemporary English Version
Leviticus 13
Contemporary English Version
Skin Diseases
13 The Lord told Moses and Aaron to say to the people:
2 If sores or boils or a skin rash should break out and start spreading on your body, you must be brought to Aaron or to one of the other priests. 3 If the priest discovers that the hair in the infected area has turned white and that the infection seems more than skin deep, he will say, “This is leprosy[a]—you are unclean.”
4 But if the infected area is white and only skin deep, and if the hair in it hasn't turned white, the priest will order you to stay away from everyone else for seven days. 5 If the disease hasn't spread by that time, he will order you to stay away from everyone else for another seven days. 6 Then if the disease hasn't become any worse or spread, the priest will say, “You are clean. It is only a sore. After you wash your clothes, you may go home.”
7 However, if the disease comes back, you must return to the priest. 8 If it is discovered that the disease has started spreading, he will say, “This is leprosy—you are unclean.”
9 Any of you with a skin disease must be brought to a priest. 10 If he discovers that the sore spot is white with pus and that the hair around it has also turned white, 11 he will say, “This is leprosy. You are unclean and must stay away from everyone else.” 12-13 But if the disease has run its course and only the scars remain, he will say, “You are clean.” 14-15 If the sores come back and turn white again, he will say, “This is leprosy—you are unclean.”
16-17 However, if the sores heal and only white spots remain, the priest will say, “You are now clean.”
18-19 If you have a sore that either swells or turns reddish-white after it has healed, then you must show it to a priest. 20 If he discovers that the hair in the infected area has turned white and that the infection seems more than skin deep, he will say, “This is leprosy—you are unclean.” 21 But if the white area is only on the surface of the skin and hasn't become any worse, and if the hair in it hasn't turned white, he will tell you to stay away from everyone else for seven days.
22 If the sore begins spreading during this time, the priest will say, “You are unclean because you have a disease.” 23 But if it doesn't spread, and only a scar remains, he will say, “You are now clean.”
24 If you have a burn that gets infected and turns red or reddish-white, 25 a priest must examine it. Then if he discovers that the hair in the infected area has turned white and that the infection seems more than skin deep, he will say, “The burn has turned into leprosy, and you are unclean.” 26 But if the priest finds that the hair in the infected area hasn't turned white and that the sore is only skin deep and it is healing, he will tell you to stay away from everyone else for seven days. 27 On the seventh day the priest will examine you again, and if the infection is spreading, he will say, “This is leprosy—you are unclean.” 28 However, if the infection hasn't spread and has begun to heal, and if only a scar remains, he will say, “Only a scar remains from the burn, and you are clean.”
29 If you have a sore on your head or chin, 30 it must be examined by a priest. If the infection seems more than skin deep, and the hair in it has thinned out and lost its color, he will say, “This is leprosy—you are unclean.” 31 On the other hand, if he discovers that the itchy spot is only skin deep, but that the hair still isn't healthy, he will order you to stay away from everyone else for seven days. 32 By that time, if the itch hasn't spread, if the hair seems healthy, and if the itch is only skin deep, 33 you must shave off the hair around the infection, but not those on it. Then the priest will tell you to stay away from everyone else for another seven days. 34 By that time, if the itch hasn't spread and seems no more than skin deep, he will say, “You are clean; now you must wash your clothes.”
35-36 Later, if the itch starts spreading, even though the hair is still healthy, the priest will say, “You are unclean.” 37 But if he thinks you are completely well, he will say, “You are clean.”
38 If white spots break out on your skin, 39 but the priest discovers that it is only a rash, he will say, “You are clean.”
40-41 If you become bald on any part of your head, you are still clean. 42-43 But if a priest discovers that a reddish-white sore has broken out on the bald spot and looks like leprosy, he will say, 44 “This is leprosy—you are unclean.”
45 If you ever have leprosy, you must tear your clothes, leave your hair uncombed, cover the lower part of your face, and go around shouting, “I'm unclean! I'm unclean!” 46 As long as you have the disease, you are unclean and must live alone outside the camp.
47-50 If a greenish or reddish spot[b] appears anywhere on any of your clothing or on anything made of leather, you must let the priest examine the clothing or the leather. He will put it aside for seven days, 51 and if the mildew has spread in that time, he will say, “This is unclean 52 because the mildew has spread.” Then he will burn the clothing or the piece of leather.
53 If the priest discovers that the mildew hasn't spread, 54 he will tell you to wash the clothing or leather and put it aside for another seven days, 55 after which he will examine it again. If the spot hasn't spread, but is still greenish or reddish, the clothing or leather is unclean and must be burned. 56 But if the spot has faded after being washed, he will tear away the spot. 57 Later, if the spot reappears elsewhere on the clothing or the leather, you must burn it. 58 Even if the spot completely disappears after being washed, it must be washed again before it is clean.
59 These are the rules for deciding if clothing is clean or unclean after a spot appears on it.
Leviticus 13
New International Version
Leviticus 13
New International Version
Regulations About Defiling Skin Diseases
13 The Lord said to Moses and Aaron, 2 “When anyone has a swelling(A) or a rash or a shiny spot(B) on their skin that may be a defiling skin disease,[a](C) they must be brought to Aaron the priest(D) or to one of his sons[b] who is a priest. 3 The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(E) 4 If the shiny spot(F) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(G) 5 On the seventh day(H) the priest is to examine them,(I) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6 On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(J) it is only a rash. They must wash their clothes,(K) and they will be clean.(L) 7 But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(M) 8 The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
9 “When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(N) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(O) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(P) then they will be clean.
18 “When someone has a boil(Q) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(R) spot(S) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(T) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(U)
24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(V) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(W) 27 On the seventh day the priest is to examine that person,(X) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(Y)
29 “If a man or woman has a sore on their head(Z) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(AA) 32 On the seventh day the priest is to examine the sore,(AB) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(AC) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(AD) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(AE) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
40 “A man who has lost his hair and is bald(AF) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
45 “Anyone with such a defiling disease must wear torn clothes,(AG) let their hair be unkempt,[c] cover the lower part of their face(AH) and cry out, ‘Unclean! Unclean!’(AI) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(AJ)
Regulations About Defiling Molds
47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(AK) 50 The priest is to examine the affected area(AL) and isolate the article for seven days. 51 On the seventh day he is to examine it,(AM) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.(AN) 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.(AO)
53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”
59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.
Footnotes
- Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
- Leviticus 13:2 Or descendants
- Leviticus 13:45 Or clothes, uncover their head
Matthew 26:26-50
Contemporary English Version
Matthew 26:26-50
Contemporary English Version
The Lord's Supper
(Mark 14.22-26; Luke 22.14-23; 1 Corinthians 11.23-25)
26 During the meal Jesus took some bread in his hands. He blessed the bread and broke it. Then he gave it to his disciples and said, “Take this and eat it. This is my body.”
27 Jesus picked up a cup of wine and gave thanks to God. He then gave it to his disciples and said, “Take this and drink it. 28 (A) This is my blood, and with it God makes his agreement with you. It will be poured out, so that many people will have their sins forgiven. 29 From now on I am not going to drink any wine, until I drink new wine with you in my Father's kingdom.” 30 Then they sang a hymn and went out to the Mount of Olives.
Peter's Promise
(Mark 14.27-31; Luke 22.31-34; John 13.36-38)
31 (B) Jesus said to his disciples, “During this very night, all of you will reject me, as the Scriptures say,
‘I will strike down
the shepherd,
and the sheep
will be scattered.’
32 (C) But after I am raised to life, I will go ahead of you to Galilee.”
33 Peter spoke up, “Even if all the others reject you, I never will!”
34 Jesus replied, “I promise you before a rooster crows tonight, you will say three times that you don't know me.” 35 But Peter said, “Even if I have to die with you, I will never say I don't know you.”
All the others said the same thing.
Jesus Prays
(Mark 14.32-42; Luke 22.39-46)
36 Jesus went with his disciples to a place called Gethsemane. When they got there, he told them, “Sit here while I go over there and pray.”
37 Jesus took along Peter and the two brothers, James and John.[a] He was very sad and troubled, 38 and he said to them, “I am so sad that I feel as if I am dying. Stay here and keep awake with me.”
39 Jesus walked on a little way. Then he knelt with his face to the ground and prayed, “My Father, if it is possible, don't make me suffer by drinking from this cup.[b] But do what you want, and not what I want.”
40 He came back and found his disciples sleeping. So he said to Peter, “Can't any of you stay awake with me for just one hour? 41 Stay awake and pray that you won't be tested. You want to do what is right, but you are weak.”
42 Again Jesus went to pray and said, “My Father, if there is no other way, and I must suffer, I will still do what you want.”
43 Jesus came back and found them sleeping again. They simply could not keep their eyes open. 44 He left them and prayed the same prayer once more.
45 Finally, Jesus returned to his disciples and said, “Are you still sleeping and resting?[c] The time has come for the Son of Man to be handed over to sinners. 46 Get up! Let's go. The one who will betray me is already here.”
Jesus Is Arrested
(Mark 14.43-50; Luke 22.47-53; John 18.3-12)
47 Jesus was still speaking, when Judas the betrayer came up. He was one of the twelve disciples, and a large mob armed with swords and clubs was with him. They had been sent by the chief priests and the nation's leaders. 48 Judas had told them ahead of time, “Arrest the man I greet with a kiss.”[d]
49 Judas walked right up to Jesus and said, “Hello, teacher.” Then Judas kissed him.
50 Jesus replied, “My friend, do what you came for.”[e]
The men grabbed Jesus and arrested him.
Read full chapterFootnotes
- 26.37 the two brothers, James and John: The Greek text has “the two sons of Zebedee” (see 27.56).
- 26.39 by drinking from this cup: In the Scriptures “to drink from a cup” sometimes means to suffer (see the note at 20.22).
- 26.45 Are you still sleeping and resting: Or “You may as well keep on sleeping and resting.”
- 26.48 the man I greet with a kiss: It was the custom for people to greet each other with a kiss on the cheek.
- 26.50 do what you came for: Or “why are you here?”
Matthew 26:26-50
New International Version
Matthew 26:26-50
New International Version
26 While they were eating, Jesus took bread, and when he had given thanks, he broke it(A) and gave it to his disciples, saying, “Take and eat; this is my body.”
27 Then he took a cup,(B) and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[a] covenant,(C) which is poured out for many for the forgiveness of sins.(D) 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you(E) in my Father’s kingdom.”
30 When they had sung a hymn, they went out to the Mount of Olives.(F)
Jesus Predicts Peter’s Denial(G)
31 Then Jesus told them, “This very night you will all fall away on account of me,(H) for it is written:
32 But after I have risen, I will go ahead of you into Galilee.”(J)
33 Peter replied, “Even if all fall away on account of you, I never will.”
34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”(K)
35 But Peter declared, “Even if I have to die with you,(L) I will never disown you.” And all the other disciples said the same.
Gethsemane(M)
36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee(N) along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow(O) to the point of death. Stay here and keep watch with me.”(P)
39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup(Q) be taken from me. Yet not as I will, but as you will.”(R)
40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me(S) for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation.(T) The spirit is willing, but the flesh is weak.”
42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”(U)
43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.
45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour(V) has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”
Jesus Arrested(W)
47 While he was still speaking, Judas,(X) one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!”(Y) and kissed him.
50 Jesus replied, “Do what you came for, friend.”[c](Z)
Then the men stepped forward, seized Jesus and arrested him.
Footnotes
- Matthew 26:28 Some manuscripts the new
- Matthew 26:31 Zech. 13:7
- Matthew 26:50 Or “Why have you come, friend?”
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