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Leviticus 13
New Revised Standard Version Updated Edition
Leviticus 13
New Revised Standard Version Updated Edition
Skin Disease, Varieties and Symptoms
13 The Lord spoke to Moses and Aaron, saying:
2 “When a person has on the skin of his body a swelling[a] or an eruption or a spot and it turns into a defiling disease on the skin of his body, he shall be brought to Aaron the priest or to one of his sons the priests.(A) 3 The priest shall examine the disease on the skin of his body, and if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a defiling disease; after the priest has examined him he shall pronounce him unclean. 4 But if the spot is white in the skin of his body and appears no deeper than the skin and the hair in it has not turned white, the priest shall confine the diseased person for seven days.(B) 5 The priest shall examine him on the seventh day, and if he sees that the disease is checked and the disease has not spread in the skin, then the priest shall confine him seven days more. 6 The priest shall examine him again on the seventh day, and if the disease has abated and the disease has not spread in the skin, the priest shall pronounce him clean; it is only an eruption, and he shall wash his clothes and be clean.(C) 7 But if the eruption spreads in the skin after he has shown himself to the priest for his cleansing, he shall appear again before the priest.(D) 8 The priest shall make an examination, and if the eruption has spread in the skin, the priest shall pronounce him unclean; it is defiling.
9 “When a person contracts a defiling skin disease, he shall be brought to the priest. 10 The priest shall make an examination, and if there is a white swelling[b] in the skin that has turned the hair white and there is a patch of raw flesh in the swelling,[c](E) 11 it is a chronic defiling disease in the skin of his body. The priest shall pronounce him unclean; he shall not confine him, for he is unclean. 12 But if the defiling disease breaks out in the skin so that it covers all the skin of the diseased person from head to foot, so far as the priest can see, 13 then the priest shall make an examination, and if the defiling disease has covered all his body, he shall pronounce him clean of the disease; since it has all turned white, he is clean. 14 But if raw flesh ever appears on him, he shall be unclean; 15 the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean; it is defiling.(F) 16 But if the raw flesh again turns white, he shall come to the priest;(G) 17 the priest shall examine him, and if the disease has turned white, the priest shall pronounce the diseased person clean. He is clean.
18 “When there is on the skin of one’s body a boil that has healed,(H) 19 and in the place of the boil there appears a white swelling[d] or a reddish-white spot, it shall be shown to the priest.(I) 20 The priest shall make an examination, and if it appears deeper than the skin and its hair has turned white, the priest shall pronounce him unclean; this is a defiling disease, broken out in the boil. 21 But if the priest examines it and the hair on it is not white nor is it deeper than the skin but has abated, the priest shall confine him seven days.(J) 22 If it spreads in the skin, the priest shall pronounce him unclean; it is diseased. 23 But if the spot remains in one place and does not spread, it is the scar of the boil; the priest shall pronounce him clean.
24 “Or when the body has a burn on the skin and the patch of the burn becomes a spot, reddish-white or white, 25 the priest shall examine it. If the hair in the spot has turned white and appears deeper than the skin, it is defiling; it has broken out in the burn, and the priest shall pronounce him unclean. This is a defiling disease.(K) 26 But if the priest examines it and the hair in the spot is not white and it is no deeper than the skin but has abated, the priest shall confine him seven days. 27 The priest shall examine him the seventh day; if it is spreading in the skin, the priest shall pronounce him unclean. This is a defiling disease.(L) 28 But if the spot remains in one place and does not spread in the skin but has abated, it is a swelling[e] from the burn, and the priest shall pronounce him clean, for it is the scar of the burn.
29 “When a man or a woman has a disease on the head or in the beard,(M) 30 the priest shall examine the disease. If it appears deeper than the skin and the hair in it is yellow and thin, the priest shall pronounce him unclean; it is an itch, a defiling disease of the head or the beard. 31 If the priest examines the itching disease, and it appears no deeper than the skin and there is no black hair in it, the priest shall confine the person with the itching disease for seven days. 32 On the seventh day the priest shall examine the itch; if the itch has not spread and there is no yellow hair in it and the itch appears to be no deeper than the skin,(N) 33 he shall shave, but the itch he shall not shave. The priest shall confine the person with the itch for seven days more. 34 On the seventh day the priest shall examine the itch; if the itch has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean. He shall wash his clothes and be clean.(O) 35 But if the itch spreads in the skin after he was pronounced clean, 36 the priest shall examine him. If the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean.(P) 37 But if in his eyes the itch is checked and black hair has grown in it, the itch is healed; he is clean, and the priest shall pronounce him clean.
38 “When a man or a woman has spots on the skin of the body, white spots, 39 the priest shall make an examination, and if the spots on the skin of the body are of a dull white, it is a rash that has broken out on the skin; he is clean.
40 “If anyone loses the hair from his head, he is bald, but he is clean.(Q) 41 If he loses the hair from his forehead and temples, he has baldness of the forehead, but he is clean. 42 But if there is on the bald head or the bald forehead a reddish-white diseased spot, it is a defiling disease breaking out on his bald head or his bald forehead. 43 The priest shall examine him; if the diseased swelling[f] is reddish-white on his bald head or on his bald forehead, which resembles a defiling disease in the skin of the body, 44 he is defiled; he is unclean. The priest shall pronounce him unclean; the disease is on his head.(R)
45 “The person who has the defiling disease shall wear torn clothes and let the hair of his head be disheveled, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ 46 He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp.(S)
47 “Concerning clothing: when a defiling disease appears in it, in woolen or linen cloth, 48 in warp or woof of linen or wool or in a skin or in anything made of skin, 49 if the disease shows greenish or reddish in the garment, whether in warp or woof or in skin or in anything made of skin, it is a defiling disease and shall be shown to the priest. 50 The priest shall examine the disease and put the diseased article aside for seven days. 51 He shall examine the disease on the seventh day. If the disease has spread in the cloth, in warp or woof, or in the skin, whatever be the use of the skin, this is a spreading defiling disease; it is unclean.(T) 52 He shall burn the clothing, whether diseased in warp or woof, woolen or linen, or anything of skin, for it is a spreading defiling disease; it shall be burned in fire.(U)
53 “If the priest makes an examination and the disease has not spread in the clothing, in warp or woof, or in anything of skin, 54 the priest shall command that the diseased article be washed, and he shall put it aside seven days more.(V) 55 The priest shall examine the diseased article after it has been washed. If the diseased spot has not changed color, though the disease has not spread, it is unclean; you shall burn it in fire, whether the worn[g] spot is on the inside or on the outside.
56 “If the priest makes an examination, and the disease has abated after it is washed, he shall tear the spot out of the cloth, in warp or woof, or out of skin.(W) 57 If it appears again in the garment, in warp or woof, or in anything of skin, it is spreading; you shall burn with fire that in which the disease appears. 58 But the cloth, warp or woof, or anything of skin from which the disease disappears when you have washed it shall then be washed a second time, and it shall be clean.
59 “This is the rule for a defiling disease in a cloth of wool or linen, either in warp or woof, or in anything of skin, to decide whether it is clean or unclean.”
Leviticus 13
New International Version
Leviticus 13
New International Version
Regulations About Defiling Skin Diseases
13 The Lord said to Moses and Aaron, 2 “When anyone has a swelling(A) or a rash or a shiny spot(B) on their skin that may be a defiling skin disease,[a](C) they must be brought to Aaron the priest(D) or to one of his sons[b] who is a priest. 3 The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(E) 4 If the shiny spot(F) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(G) 5 On the seventh day(H) the priest is to examine them,(I) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6 On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(J) it is only a rash. They must wash their clothes,(K) and they will be clean.(L) 7 But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(M) 8 The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
9 “When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(N) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(O) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(P) then they will be clean.
18 “When someone has a boil(Q) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(R) spot(S) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(T) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(U)
24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(V) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(W) 27 On the seventh day the priest is to examine that person,(X) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(Y)
29 “If a man or woman has a sore on their head(Z) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(AA) 32 On the seventh day the priest is to examine the sore,(AB) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(AC) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(AD) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(AE) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
40 “A man who has lost his hair and is bald(AF) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
45 “Anyone with such a defiling disease must wear torn clothes,(AG) let their hair be unkempt,[c] cover the lower part of their face(AH) and cry out, ‘Unclean! Unclean!’(AI) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(AJ)
Regulations About Defiling Molds
47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(AK) 50 The priest is to examine the affected area(AL) and isolate the article for seven days. 51 On the seventh day he is to examine it,(AM) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.(AN) 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.(AO)
53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”
59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.
Notas al pie
- Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
- Leviticus 13:2 Or descendants
- Leviticus 13:45 Or clothes, uncover their head
Matthew 26:26-50
New Revised Standard Version Updated Edition
Matthew 26:26-50
New Revised Standard Version Updated Edition
The Institution of the Lord’s Supper
26 While they were eating, Jesus took a loaf of bread, and after blessing it[a] he broke it, gave it to the disciples, and said, “Take, eat; this is my body.”(A) 27 Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you, 28 for this is my blood of the[b] covenant, which is poured out for many for the forgiveness of sins.(B) 29 I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”(C)
30 When they had sung the hymn, they went out to the Mount of Olives.(D)
Peter’s Denial Foretold
31 Then Jesus said to them, “You will all fall away[c] because of me this night, for it is written,
‘I will strike the shepherd,
and the sheep of the flock will be scattered.’(E)
32 “But after I am raised up, I will go ahead of you to Galilee.”(F) 33 Peter said to him, “Even if all fall away[d] because of you, I will never fall away.”[e] 34 Jesus said to him, “Truly I tell you, this very night, before the cock crows, you will deny me three times.”(G) 35 Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.(H)
Jesus Prays in Gethsemane
36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” 37 He took with him Peter and the two sons of Zebedee and began to be grieved and agitated.(I) 38 Then he said to them, “My soul is deeply grieved, even to death; remain here, and stay awake with me.”(J) 39 And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me, yet not what I want but what you want.”(K) 40 Then he came to the disciples and found them sleeping, and he said to Peter, “So, could you not stay awake with me one hour?(L) 41 Stay awake and pray that you may not come into the time of trial;[f] the spirit indeed is willing, but the flesh is weak.”(M) 42 Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”(N) 43 Again he came and found them sleeping, for their eyes were heavy. 44 So leaving them again, he went away and prayed for the third time, saying the same words. 45 Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? Now the hour is at hand, and the Son of Man is betrayed into the hands of sinners.(O) 46 Get up, let us be going. Look, my betrayer is at hand.”
The Betrayal and Arrest of Jesus
47 While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.” 49 At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him.(P) 50 Jesus said to him, “Friend, do what you are here to do.”[g] Then they came and laid hands on Jesus and arrested him.(Q)
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Matthew 26:26-50
New International Version
Matthew 26:26-50
New International Version
26 While they were eating, Jesus took bread, and when he had given thanks, he broke it(A) and gave it to his disciples, saying, “Take and eat; this is my body.”
27 Then he took a cup,(B) and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[a] covenant,(C) which is poured out for many for the forgiveness of sins.(D) 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you(E) in my Father’s kingdom.”
30 When they had sung a hymn, they went out to the Mount of Olives.(F)
Jesus Predicts Peter’s Denial(G)
31 Then Jesus told them, “This very night you will all fall away on account of me,(H) for it is written:
32 But after I have risen, I will go ahead of you into Galilee.”(J)
33 Peter replied, “Even if all fall away on account of you, I never will.”
34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”(K)
35 But Peter declared, “Even if I have to die with you,(L) I will never disown you.” And all the other disciples said the same.
Gethsemane(M)
36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee(N) along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow(O) to the point of death. Stay here and keep watch with me.”(P)
39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup(Q) be taken from me. Yet not as I will, but as you will.”(R)
40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me(S) for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation.(T) The spirit is willing, but the flesh is weak.”
42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”(U)
43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.
45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour(V) has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”
Jesus Arrested(W)
47 While he was still speaking, Judas,(X) one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!”(Y) and kissed him.
50 Jesus replied, “Do what you came for, friend.”[c](Z)
Then the men stepped forward, seized Jesus and arrested him.
Notas al pie
- Matthew 26:28 Some manuscripts the new
- Matthew 26:31 Zech. 13:7
- Matthew 26:50 Or “Why have you come, friend?”
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