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Clean and Unclean Animals

(Deuteronomy 14.3-21)

11 (A)(B) The Lord told Moses and Aaron to say to the community of Israel:

You may eat any animal that has divided hoofs and chews the cud.[a] 4-8 But you must not eat animals such as camels, rock badgers, and rabbits that chew the cud but don't have divided hoofs. And you must not eat pigs—they have divided hoofs, but don't chew the cud. All of these animals are unclean,[b] and you are forbidden even to touch their dead bodies.

9-12 You may eat anything that lives in water and has fins and scales. But it would be disgusting for you to eat anything else that lives in water, and you must not even touch their dead bodies.

13-19 Eagles, vultures, buzzards, crows, ostriches, hawks, sea gulls, owls, pelicans, storks, herons, hoopoes,[c] and bats are also disgusting, and you are forbidden to eat any of them.

20-23 The only winged insects you may eat are locusts, grasshoppers, and crickets. All other winged insects that crawl are too disgusting for you to eat.

24-28 Don't even touch the dead bodies of animals that have divided hoofs but don't chew the cud. And don't touch the dead bodies of animals that have paws. If you do, you must wash your clothes, but you are still unclean until evening.

29-30 Moles, rats, mice, and all kinds of lizards are unclean. 31 Anyone who touches their dead bodies or anything touched by their dead bodies becomes unclean until evening. 32 If something made of wood, cloth, or leather touches one of their dead bodies, it must be washed, but it is still unclean until evening. 33 If any of these animals is found dead in a clay pot, the pot must be broken to pieces, and everything in it becomes unclean. 34 If you pour water from this pot on any food, that food becomes unclean, and anything drinkable in the pot becomes unclean.

35 If the dead body of one of these animals touches anything else, including ovens and stoves, that thing becomes unclean and must be destroyed. 36 A spring or a cistern where one of these dead animals is found is still clean, but anyone who touches the animal becomes unclean. 37 If the dead body of one of these animals is found lying on seeds that have been set aside for planting, the seeds remain clean. 38 But seeds that are soaking in water become unclean, if the dead animal is found in the water.

39 If an animal that may be eaten happens to die, and you touch it, you become unclean until evening. 40 If you eat any of its meat or carry its body away, you must wash your clothes, but you are still unclean until evening.

41-42 Don't eat any of those disgusting little creatures that crawl or walk close to the ground. 43 If you eat any of them, you will become just as disgusting and unclean as they are. 44 (C) I am the Lord your God, and you must dedicate yourselves to me and be holy, just as I am holy. Don't become disgusting by eating any of these unclean creatures. 45 I brought you out of Egypt so that I could be your God. Now you must become holy, because I am holy!

46-47 I have given these laws so that you will know what animals, birds, and fish are clean and may be eaten, and which ones are unclean and may not be eaten.

What Women Must Do after Giving Birth

12 The Lord told Moses to say to the community of Israel:

If a woman gives birth to a son, she is unclean for seven days, just as she is during her monthly period. (D) Her son must be circumcised on the eighth day, but her loss of blood keeps her from being completely clean for another 33 days. During this time she must not touch anything holy or go to the place of worship. Any woman who gives birth to a daughter is unclean for two weeks, just as she is during her period. And she won't be completely clean for another 66 days.

When the mother has completed her time of cleansing, she must come to the front of the sacred tent and bring to the priest a year-old lamb as a sacrifice to please me[d] and a dove or a pigeon as a sacrifice for sin. After the priest offers the sacrifices to me, the mother will become completely clean from her loss of blood, whether her child is a boy or a girl. (E) If she cannot afford a lamb, she can offer two doves or two pigeons, one as a sacrifice to please me and the other as a sacrifice for sin.

Skin Diseases

13 The Lord told Moses and Aaron to say to the people:

If sores or boils or a skin rash should break out and start spreading on your body, you must be brought to Aaron or to one of the other priests. If the priest discovers that the hair in the infected area has turned white and that the infection seems more than skin deep, he will say, “This is leprosy[e]—you are unclean.”

But if the infected area is white and only skin deep, and if the hair in it hasn't turned white, the priest will order you to stay away from everyone else for seven days. If the disease hasn't spread by that time, he will order you to stay away from everyone else for another seven days. Then if the disease hasn't become any worse or spread, the priest will say, “You are clean. It is only a sore. After you wash your clothes, you may go home.”

However, if the disease comes back, you must return to the priest. If it is discovered that the disease has started spreading, he will say, “This is leprosy—you are unclean.”

Any of you with a skin disease must be brought to a priest. 10 If he discovers that the sore spot is white with pus and that the hair around it has also turned white, 11 he will say, “This is leprosy. You are unclean and must stay away from everyone else.” 12-13 But if the disease has run its course and only the scars remain, he will say, “You are clean.” 14-15 If the sores come back and turn white again, he will say, “This is leprosy—you are unclean.”

16-17 However, if the sores heal and only white spots remain, the priest will say, “You are now clean.”

18-19 If you have a sore that either swells or turns reddish-white after it has healed, then you must show it to a priest. 20 If he discovers that the hair in the infected area has turned white and that the infection seems more than skin deep, he will say, “This is leprosy—you are unclean.” 21 But if the white area is only on the surface of the skin and hasn't become any worse, and if the hair in it hasn't turned white, he will tell you to stay away from everyone else for seven days.

22 If the sore begins spreading during this time, the priest will say, “You are unclean because you have a disease.” 23 But if it doesn't spread, and only a scar remains, he will say, “You are now clean.”

24 If you have a burn that gets infected and turns red or reddish-white, 25 a priest must examine it. Then if he discovers that the hair in the infected area has turned white and that the infection seems more than skin deep, he will say, “The burn has turned into leprosy, and you are unclean.” 26 But if the priest finds that the hair in the infected area hasn't turned white and that the sore is only skin deep and it is healing, he will tell you to stay away from everyone else for seven days. 27 On the seventh day the priest will examine you again, and if the infection is spreading, he will say, “This is leprosy—you are unclean.” 28 However, if the infection hasn't spread and has begun to heal, and if only a scar remains, he will say, “Only a scar remains from the burn, and you are clean.”

29 If you have a sore on your head or chin, 30 it must be examined by a priest. If the infection seems more than skin deep, and the hair in it has thinned out and lost its color, he will say, “This is leprosy—you are unclean.” 31 On the other hand, if he discovers that the itchy spot is only skin deep, but that the hair still isn't healthy, he will order you to stay away from everyone else for seven days. 32 By that time, if the itch hasn't spread, if the hair seems healthy, and if the itch is only skin deep, 33 you must shave off the hair around the infection, but not those on it. Then the priest will tell you to stay away from everyone else for another seven days. 34 By that time, if the itch hasn't spread and seems no more than skin deep, he will say, “You are clean; now you must wash your clothes.”

35-36 Later, if the itch starts spreading, even though the hair is still healthy, the priest will say, “You are unclean.” 37 But if he thinks you are completely well, he will say, “You are clean.”

38 If white spots break out on your skin, 39 but the priest discovers that it is only a rash, he will say, “You are clean.”

40-41 If you become bald on any part of your head, you are still clean. 42-43 But if a priest discovers that a reddish-white sore has broken out on the bald spot and looks like leprosy, he will say, 44 “This is leprosy—you are unclean.”

45 If you ever have leprosy, you must tear your clothes, leave your hair uncombed, cover the lower part of your face, and go around shouting, “I'm unclean! I'm unclean!” 46 As long as you have the disease, you are unclean and must live alone outside the camp.

47-50 If a greenish or reddish spot[f] appears anywhere on any of your clothing or on anything made of leather, you must let the priest examine the clothing or the leather. He will put it aside for seven days, 51 and if the mildew has spread in that time, he will say, “This is unclean 52 because the mildew has spread.” Then he will burn the clothing or the piece of leather.

53 If the priest discovers that the mildew hasn't spread, 54 he will tell you to wash the clothing or leather and put it aside for another seven days, 55 after which he will examine it again. If the spot hasn't spread, but is still greenish or reddish, the clothing or leather is unclean and must be burned. 56 But if the spot has faded after being washed, he will tear away the spot. 57 Later, if the spot reappears elsewhere on the clothing or the leather, you must burn it. 58 Even if the spot completely disappears after being washed, it must be washed again before it is clean.

59 These are the rules for deciding if clothing is clean or unclean after a spot appears on it.

Footnotes

  1. 11.3 chews the cud: Some animals that eat grass and leaves have more than one stomach and chew their food a second time after it has been partly digested in the first stomach. This partly digested food is called the “cud.”
  2. 11.4-8 unclean: In the Old Testament “clean” and “unclean” refer to whatever makes a person, animal, or object acceptable or unacceptable to God. For example, a person became unclean by eating certain foods, touching certain objects, and having certain kinds of diseases or bodily discharges.
  3. 11.13-19 Eagles … hoopoes: Some of the birds in this list are difficult to identify.
  4. 12.6 sacrifice to please me: See the note at 1.1-3.
  5. 13.3 leprosy: The word translated “leprosy” was used for many different kinds of skin diseases.
  6. 13.47-50 spot: The Hebrew word translated “spot” and “mildew” in verses 47-59 is the same one translated “leprosy” earlier in the chapter.

Clean and Unclean Food(A)

11 The Lord said to Moses and Aaron, “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat:(B) You may eat any animal that has a divided hoof and that chews the cud.

“‘There are some that only chew the cud or only have a divided hoof, but you must not eat them.(C) The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. And the pig,(D) though it has a divided hoof, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you.(E)

“‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean.(F) 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean.(G) 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.(H)

13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,[a] the vulture, the black vulture, 14 the red kite, any kind(I) of black kite, 15 any kind of raven,(J) 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl,(K) the desert owl, the osprey, 19 the stork,(L) any kind(M) of heron, the hoopoe and the bat.(N)

20 “‘All flying insects that walk on all fours are to be regarded as unclean by you.(O) 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust,(P) katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.

24 “‘You will make yourselves unclean by these;(Q) whoever touches their carcasses will be unclean till evening.(R) 25 Whoever picks up one of their carcasses must wash their clothes,(S) and they will be unclean till evening.(T)

26 “‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening.(U) These animals are unclean for you.

29 “‘Of the animals that move along the ground, these are unclean for you:(V) the weasel, the rat,(W) any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth.(X) Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot.(Y) 34 Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.

39 “‘If an animal that you are allowed to eat dies,(Z) anyone who touches its carcass(AA) will be unclean till evening. 40 Anyone who eats some of its carcass(AB) must wash their clothes, and they will be unclean till evening.(AC) Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.

41 “‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42 You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43 Do not defile yourselves by any of these creatures.(AD) Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the Lord your God;(AE) consecrate yourselves(AF) and be holy,(AG) because I am holy.(AH) Do not make yourselves unclean by any creature that moves along the ground.(AI) 45 I am the Lord, who brought you up out of Egypt(AJ) to be your God;(AK) therefore be holy, because I am holy.(AL)

46 “‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.(AM)’”

Purification After Childbirth

12 The Lord said to Moses, “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.(AN) On the eighth day(AO) the boy is to be circumcised.(AP) Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.

“‘When the days of her purification for a son or daughter are over,(AQ) she is to bring to the priest at the entrance to the tent of meeting a year-old lamb(AR) for a burnt offering and a young pigeon or a dove for a sin offering.[b](AS) He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.

“‘These are the regulations for the woman who gives birth to a boy or a girl. But if she cannot afford a lamb, she is to bring two doves or two young pigeons,(AT) one for a burnt offering and the other for a sin offering.(AU) In this way the priest will make atonement for her, and she will be clean.(AV)’”

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, “When anyone has a swelling(AW) or a rash or a shiny spot(AX) on their skin that may be a defiling skin disease,[c](AY) they must be brought to Aaron the priest(AZ) or to one of his sons[d] who is a priest. The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(BA) If the shiny spot(BB) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(BC) On the seventh day(BD) the priest is to examine them,(BE) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(BF) it is only a rash. They must wash their clothes,(BG) and they will be clean.(BH) But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(BI) The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

“When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(BJ) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(BK) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(BL) then they will be clean.

18 “When someone has a boil(BM) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(BN) spot(BO) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(BP) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(BQ)

24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(BR) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(BS) 27 On the seventh day the priest is to examine that person,(BT) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(BU)

29 “If a man or woman has a sore on their head(BV) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(BW) 32 On the seventh day the priest is to examine the sore,(BX) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(BY) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(BZ) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(CA) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

40 “A man who has lost his hair and is bald(CB) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 “Anyone with such a defiling disease must wear torn clothes,(CC) let their hair be unkempt,[e] cover the lower part of their face(CD) and cry out, ‘Unclean! Unclean!’(CE) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(CF)

Regulations About Defiling Molds

47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(CG) 50 The priest is to examine the affected area(CH) and isolate the article for seven days. 51 On the seventh day he is to examine it,(CI) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.(CJ) 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.(CK)

53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Footnotes

  1. Leviticus 11:13 The precise identification of some of the birds, insects and animals in this chapter is uncertain.
  2. Leviticus 12:6 Or purification offering; also in verse 8
  3. Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
  4. Leviticus 13:2 Or descendants
  5. Leviticus 13:45 Or clothes, uncover their head