Add parallel Print Page Options

Israel Defeats the Northern Armies

11 When King Jabin of Hazor heard what had happened, he sent messages to the following kings: King Jobab of Madon; the king of Shimron; the king of Acshaph; all the kings of the northern hill country; the kings in the Jordan Valley south of Galilee[a]; the kings in the Galilean foothills[b]; the kings of Naphoth-dor on the west; the kings of Canaan, both east and west; the kings of the Amorites, the Hittites, the Perizzites, the Jebusites in the hill country, and the Hivites in the towns on the slopes of Mount Hermon in the land of Mizpah.

All these kings came out to fight. Their combined armies formed a vast horde. And with all their horses and chariots, they covered the landscape like the sand on the seashore. The kings joined forces and established their camp around the water near Merom to fight against Israel.

Then the Lord said to Joshua, “Do not be afraid of them. By this time tomorrow I will hand all of them over to Israel as dead men. Then you must cripple their horses and burn their chariots.”

So Joshua and all his fighting men traveled to the water near Merom and attacked suddenly. And the Lord gave them victory over their enemies. The Israelites chased them as far as Greater Sidon and Misrephoth-maim, and eastward into the valley of Mizpah, until not one enemy warrior was left alive. Then Joshua crippled the horses and burned all the chariots, as the Lord had instructed.

10 Joshua then turned back and captured Hazor and killed its king. (Hazor had at one time been the capital of all these kingdoms.) 11 The Israelites completely destroyed[c] every living thing in the city, leaving no survivors. Not a single person was spared. And then Joshua burned the city.

12 Joshua slaughtered all the other kings and their people, completely destroying them, just as Moses, the servant of the Lord, had commanded. 13 But the Israelites did not burn any of the towns built on mounds except Hazor, which Joshua burned. 14 And the Israelites took all the plunder and livestock of the ravaged towns for themselves. But they killed all the people, leaving no survivors. 15 As the Lord had commanded his servant Moses, so Moses commanded Joshua. And Joshua did as he was told, carefully obeying all the commands that the Lord had given to Moses.

16 So Joshua conquered the entire region—the hill country, the entire Negev, the whole area around the town of Goshen, the western foothills, the Jordan Valley,[d] the mountains of Israel, and the Galilean foothills. 17 The Israelite territory now extended all the way from Mount Halak, which leads up to Seir in the south, as far north as Baal-gad at the foot of Mount Hermon in the valley of Lebanon. Joshua killed all the kings of those territories, 18 waging war for a long time to accomplish this. 19 No one in this region made peace with the Israelites except the Hivites of Gibeon. All the others were defeated. 20 For the Lord hardened their hearts and caused them to fight the Israelites. So they were completely destroyed without mercy, as the Lord had commanded Moses.

21 During this period Joshua destroyed all the descendants of Anak, who lived in the hill country of Hebron, Debir, Anab, and the entire hill country of Judah and Israel. He killed them all and completely destroyed their towns. 22 None of the descendants of Anak were left in all the land of Israel, though some still remained in Gaza, Gath, and Ashdod.

23 So Joshua took control of the entire land, just as the Lord had instructed Moses. He gave it to the people of Israel as their special possession, dividing the land among the tribes. So the land finally had rest from war.

Kings Defeated East of the Jordan

12 These are the kings east of the Jordan River who had been killed by the Israelites and whose land was taken. Their territory extended from the Arnon Gorge to Mount Hermon and included all the land east of the Jordan Valley.[e]

King Sihon of the Amorites, who lived in Heshbon, was defeated. His kingdom included Aroer, on the edge of the Arnon Gorge, and extended from the middle of the Arnon Gorge to the Jabbok River, which serves as a border for the Ammonites. This territory included the southern half of the territory of Gilead. Sihon also controlled the Jordan Valley and regions to the east—from as far north as the Sea of Galilee to as far south as the Dead Sea,[f] including the road to Beth-jeshimoth and southward to the slopes of Pisgah.

King Og of Bashan, the last of the Rephaites, lived at Ashtaroth and Edrei. He ruled a territory stretching from Mount Hermon to Salecah in the north and to all of Bashan in the east, and westward to the borders of the kingdoms of Geshur and Maacah. This territory included the northern half of Gilead, as far as the boundary of King Sihon of Heshbon.

Moses, the servant of the Lord, and the Israelites had destroyed the people of King Sihon and King Og. And Moses gave their land as a possession to the tribes of Reuben, Gad, and the half-tribe of Manasseh.

Kings Defeated West of the Jordan

The following is a list of the kings that Joshua and the Israelite armies defeated on the west side of the Jordan, from Baal-gad in the valley of Lebanon to Mount Halak, which leads up to Seir. (Joshua gave this land to the tribes of Israel as their possession, including the hill country, the western foothills,[g] the Jordan Valley, the mountain slopes, the Judean wilderness, and the Negev. The people who lived in this region were the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites.) These are the kings Israel defeated:

The king of Jericho
The king of Ai, near Bethel
10 The king of Jerusalem
The king of Hebron
11 The king of Jarmuth
The king of Lachish
12 The king of Eglon
The king of Gezer
13 The king of Debir
The king of Geder
14 The king of Hormah
The king of Arad
15 The king of Libnah
The king of Adullam
16 The king of Makkedah
The king of Bethel
17 The king of Tappuah
The king of Hepher
18 The king of Aphek
The king of Lasharon
19 The king of Madon
The king of Hazor
20 The king of Shimron-meron
The king of Acshaph
21 The king of Taanach
The king of Megiddo
22 The king of Kedesh
The king of Jokneam in Carmel
23 The king of Dor in the town of Naphoth-dor[h]
The king of Goyim in Gilgal[i]
24 The king of Tirzah.

In all, thirty-one kings were defeated.

Footnotes

  1. 11:2a Hebrew in the Arabah south of Kinnereth.
  2. 11:2b Hebrew the Shephelah; also in 11:16.
  3. 11:11 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 11:12, 20, 21.
  4. 11:16 Hebrew the Shephelah, the Arabah.
  5. 12:1 Hebrew the Arabah; also in 12:3, 8.
  6. 12:3 Hebrew from the Sea of Kinnereth to the Sea of the Arabah, which is the Salt Sea.
  7. 12:8 Hebrew the Shephelah.
  8. 12:23a Hebrew Naphath-dor, a variant spelling of Naphoth-dor.
  9. 12:23b Greek version reads Goyim in Galilee.

Northern Kings Defeated

11 When Jabin(A) king of Hazor(B) heard of this, he sent word to Jobab king of Madon, to the kings of Shimron(C) and Akshaph,(D) and to the northern kings who were in the mountains, in the Arabah(E) south of Kinnereth,(F) in the western foothills and in Naphoth Dor(G) on the west; to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites(H) and Jebusites in the hill country;(I) and to the Hivites(J) below Hermon(K) in the region of Mizpah.(L) They came out with all their troops and a large number of horses and chariots—a huge army, as numerous as the sand on the seashore.(M) All these kings joined forces(N) and made camp together at the Waters of Merom(O) to fight against Israel.

The Lord said to Joshua, “Do not be afraid of them, because by this time tomorrow I will hand(P) all of them, slain, over to Israel. You are to hamstring(Q) their horses and burn their chariots.”(R)

So Joshua and his whole army came against them suddenly at the Waters of Merom and attacked them, and the Lord gave them into the hand of Israel. They defeated them and pursued them all the way to Greater Sidon,(S) to Misrephoth Maim,(T) and to the Valley of Mizpah on the east, until no survivors were left. Joshua did to them as the Lord had directed: He hamstrung their horses and burned their chariots.

10 At that time Joshua turned back and captured Hazor and put its king to the sword.(U) (Hazor had been the head of all these kingdoms.) 11 Everyone in it they put to the sword. They totally destroyed[a] them,(V) not sparing anyone that breathed,(W) and he burned(X) Hazor itself.

12 Joshua took all these royal cities and their kings and put them to the sword. He totally destroyed them, as Moses the servant of the Lord had commanded.(Y) 13 Yet Israel did not burn any of the cities built on their mounds—except Hazor, which Joshua burned. 14 The Israelites carried off for themselves all the plunder and livestock of these cities, but all the people they put to the sword until they completely destroyed them, not sparing anyone that breathed.(Z) 15 As the Lord commanded his servant Moses, so Moses commanded Joshua, and Joshua did it; he left nothing undone of all that the Lord commanded Moses.(AA)

16 So Joshua took this entire land: the hill country,(AB) all the Negev,(AC) the whole region of Goshen, the western foothills,(AD) the Arabah and the mountains of Israel with their foothills, 17 from Mount Halak, which rises toward Seir,(AE) to Baal Gad(AF) in the Valley of Lebanon(AG) below Mount Hermon.(AH) He captured all their kings and put them to death.(AI) 18 Joshua waged war against all these kings for a long time. 19 Except for the Hivites(AJ) living in Gibeon,(AK) not one city made a treaty of peace(AL) with the Israelites, who took them all in battle. 20 For it was the Lord himself who hardened their hearts(AM) to wage war against Israel, so that he might destroy them totally, exterminating them without mercy, as the Lord had commanded Moses.(AN)

21 At that time Joshua went and destroyed the Anakites(AO) from the hill country: from Hebron, Debir(AP) and Anab,(AQ) from all the hill country of Judah, and from all the hill country of Israel. Joshua totally destroyed them and their towns. 22 No Anakites were left in Israelite territory; only in Gaza,(AR) Gath(AS) and Ashdod(AT) did any survive.

23 So Joshua took the entire land,(AU) just as the Lord had directed Moses, and he gave it as an inheritance(AV) to Israel according to their tribal divisions.(AW) Then the land had rest(AX) from war.(AY)

List of Defeated Kings

12 These are the kings of the land whom the Israelites had defeated and whose territory they took(AZ) over east of the Jordan,(BA) from the Arnon(BB) Gorge to Mount Hermon,(BC) including all the eastern side of the Arabah:(BD)

Sihon king of the Amorites, who reigned in Heshbon.(BE)

He ruled from Aroer(BF) on the rim of the Arnon Gorge—from the middle of the gorge—to the Jabbok River,(BG) which is the border of the Ammonites.(BH) This included half of Gilead.(BI) He also ruled over the eastern Arabah from the Sea of Galilee[b](BJ) to the Sea of the Arabah (that is, the Dead Sea(BK)), to Beth Jeshimoth,(BL) and then southward below the slopes of Pisgah.(BM)

And the territory of Og king of Bashan,(BN) one of the last of the Rephaites,(BO) who reigned in Ashtaroth(BP) and Edrei.

He ruled over Mount Hermon, Salekah,(BQ) all of Bashan(BR) to the border of the people of Geshur(BS) and Maakah,(BT) and half of Gilead(BU) to the border of Sihon king of Heshbon.

Moses, the servant of the Lord, and the Israelites conquered them.(BV) And Moses the servant of the Lord gave their land to the Reubenites, the Gadites and the half-tribe of Manasseh to be their possession.(BW)

Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon(BX) to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions. The lands included the hill country, the western foothills, the Arabah, the mountain slopes, the wilderness and the Negev.(BY) These were the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. These were the kings:(BZ)

the king of Jericho(CA)one
the king of Ai(CB) (near Bethel(CC))one
10 the king of Jerusalem(CD)one
the king of Hebronone
11 the king of Jarmuthone
the king of Lachish(CE)one
12 the king of Eglon(CF)one
the king of Gezer(CG)one
13 the king of Debir(CH)one
the king of Gederone
14 the king of Hormah(CI)one
the king of Arad(CJ)one
15 the king of Libnah(CK)one
the king of Adullam(CL)one
16 the king of Makkedah(CM)one
the king of Bethel(CN)one
17 the king of Tappuah(CO)one
the king of Hepher(CP)one
18 the king of Aphek(CQ)one
the king of Lasharonone
19 the king of Madonone
the king of Hazor(CR)one
20 the king of Shimron Meronone
the king of Akshaph(CS)one
21 the king of Taanach(CT)one
the king of Megiddo(CU)one
22 the king of Kedesh(CV)one
the king of Jokneam(CW) in Carmel(CX)one
23 the king of Dor (in Naphoth Dor(CY))one
the king of Goyim in Gilgalone
24 the king of Tirzah(CZ)one
thirty-one kings in all.(DA)

Footnotes

  1. Joshua 11:11 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 12, 20 and 21.
  2. Joshua 12:3 Hebrew Kinnereth

Ten Healed of Leprosy

11 As Jesus continued on toward Jerusalem, he reached the border between Galilee and Samaria. 12 As he entered a village there, ten men with leprosy stood at a distance, 13 crying out, “Jesus, Master, have mercy on us!”

14 He looked at them and said, “Go show yourselves to the priests.”[a] And as they went, they were cleansed of their leprosy.

15 One of them, when he saw that he was healed, came back to Jesus, shouting, “Praise God!” 16 He fell to the ground at Jesus’ feet, thanking him for what he had done. This man was a Samaritan.

17 Jesus asked, “Didn’t I heal ten men? Where are the other nine? 18 Has no one returned to give glory to God except this foreigner?” 19 And Jesus said to the man, “Stand up and go. Your faith has healed you.[b]

The Coming of the Kingdom

20 One day the Pharisees asked Jesus, “When will the Kingdom of God come?”

Jesus replied, “The Kingdom of God can’t be detected by visible signs.[c] 21 You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you.[d]

22 Then he said to his disciples, “The time is coming when you will long to see the day when the Son of Man returns,[e] but you won’t see it. 23 People will tell you, ‘Look, there is the Son of Man,’ or ‘Here he is,’ but don’t go out and follow them. 24 For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day[f] when the Son of Man comes. 25 But first the Son of Man must suffer terribly[g] and be rejected by this generation.

26 “When the Son of Man returns, it will be like it was in Noah’s day. 27 In those days, the people enjoyed banquets and parties and weddings right up to the time Noah entered his boat and the flood came and destroyed them all.

28 “And the world will be as it was in the days of Lot. People went about their daily business—eating and drinking, buying and selling, farming and building— 29 until the morning Lot left Sodom. Then fire and burning sulfur rained down from heaven and destroyed them all. 30 Yes, it will be ‘business as usual’ right up to the day when the Son of Man is revealed. 31 On that day a person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return home. 32 Remember what happened to Lot’s wife! 33 If you cling to your life, you will lose it, and if you let your life go, you will save it. 34 That night two people will be asleep in one bed; one will be taken, the other left. 35 Two women will be grinding flour together at the mill; one will be taken, the other left.[h]

37 “Where will this happen, Lord?”[i] the disciples asked.

Jesus replied, “Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.”[j]

Read full chapter

Footnotes

  1. 17:14 See Lev 14:2-32.
  2. 17:19 Or Your faith has saved you.
  3. 17:20 Or by your speculations.
  4. 17:21 Or is within you, or is in your grasp.
  5. 17:22 Or long for even one day with the Son of Man. “Son of Man” is a title Jesus used for himself.
  6. 17:24 Some manuscripts do not include on the day.
  7. 17:25 Or suffer many things.
  8. 17:35 Some manuscripts add verse 36, Two men will be working in the field; one will be taken, the other left. Compare Matt 24:40.
  9. 17:37a Greek “Where, Lord?”
  10. 17:37b Greek “Wherever the carcass is, the vultures gather.”

Jesus Heals Ten Men With Leprosy

11 Now on his way to Jerusalem,(A) Jesus traveled along the border between Samaria and Galilee.(B) 12 As he was going into a village, ten men who had leprosy[a](C) met him. They stood at a distance(D) 13 and called out in a loud voice, “Jesus, Master,(E) have pity on us!”

14 When he saw them, he said, “Go, show yourselves to the priests.”(F) And as they went, they were cleansed.

15 One of them, when he saw he was healed, came back, praising God(G) in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.(H)

17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?” 19 Then he said to him, “Rise and go; your faith has made you well.”(I)

The Coming of the Kingdom of God(J)

20 Once, on being asked by the Pharisees when the kingdom of God would come,(K) Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’(L) because the kingdom of God is in your midst.”[b]

22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man,(M) but you will not see it.(N) 23 People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them.(O) 24 For the Son of Man in his day[c] will be like the lightning,(P) which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things(Q) and be rejected(R) by this generation.(S)

26 “Just as it was in the days of Noah,(T) so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.

28 “It was the same in the days of Lot.(U) People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.

30 “It will be just like this on the day the Son of Man is revealed.(V) 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything.(W) 32 Remember Lot’s wife!(X) 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it.(Y) 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.”(Z) [36] [d]

37 “Where, Lord?” they asked.

He replied, “Where there is a dead body, there the vultures will gather.”(AA)

Read full chapter

Footnotes

  1. Luke 17:12 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Luke 17:21 Or is within you
  3. Luke 17:24 Some manuscripts do not have in his day.
  4. Luke 17:36 Some manuscripts include here words similar to Matt. 24:40.

Psalm 84

For the choir director: A psalm of the descendants of Korah, to be accompanied by a stringed instrument.[a]

How lovely is your dwelling place,
    O Lord of Heaven’s Armies.
I long, yes, I faint with longing
    to enter the courts of the Lord.
With my whole being, body and soul,
    I will shout joyfully to the living God.
Even the sparrow finds a home,
    and the swallow builds her nest and raises her young
at a place near your altar,
    O Lord of Heaven’s Armies, my King and my God!
What joy for those who can live in your house,
    always singing your praises. Interlude

What joy for those whose strength comes from the Lord,
    who have set their minds on a pilgrimage to Jerusalem.
When they walk through the Valley of Weeping,[b]
    it will become a place of refreshing springs.
    The autumn rains will clothe it with blessings.
They will continue to grow stronger,
    and each of them will appear before God in Jerusalem.[c]

O Lord God of Heaven’s Armies, hear my prayer.
    Listen, O God of Jacob. Interlude

O God, look with favor upon the king, our shield!
    Show favor to the one you have anointed.

10 A single day in your courts
    is better than a thousand anywhere else!
I would rather be a gatekeeper in the house of my God
    than live the good life in the homes of the wicked.
11 For the Lord God is our sun and our shield.
    He gives us grace and glory.
The Lord will withhold no good thing
    from those who do what is right.
12 O Lord of Heaven’s Armies,
    what joy for those who trust in you.

Read full chapter

Footnotes

  1. 84:Title Hebrew according to the gittith.
  2. 84:6 Or Valley of Poplars; Hebrew reads valley of Baca.
  3. 84:7 Hebrew Zion.

Psalm 84[a]

For the director of music. According to gittith.[b] Of the Sons of Korah. A psalm.

How lovely is your dwelling place,(A)
    Lord Almighty!
My soul yearns,(B) even faints,
    for the courts of the Lord;
my heart and my flesh cry out
    for the living God.(C)
Even the sparrow has found a home,
    and the swallow a nest for herself,
    where she may have her young—
a place near your altar,(D)
    Lord Almighty,(E) my King(F) and my God.(G)
Blessed are those who dwell in your house;
    they are ever praising you.[c]

Blessed are those whose strength(H) is in you,
    whose hearts are set on pilgrimage.(I)
As they pass through the Valley of Baka,
    they make it a place of springs;(J)
    the autumn(K) rains also cover it with pools.[d]
They go from strength to strength,(L)
    till each appears(M) before God in Zion.(N)

Hear my prayer,(O) Lord God Almighty;
    listen to me, God of Jacob.
Look on our shield,[e](P) O God;
    look with favor on your anointed one.(Q)

10 Better is one day in your courts
    than a thousand elsewhere;
I would rather be a doorkeeper(R) in the house of my God
    than dwell in the tents of the wicked.
11 For the Lord God is a sun(S) and shield;(T)
    the Lord bestows favor and honor;
no good thing does he withhold(U)
    from those whose walk is blameless.

12 Lord Almighty,
    blessed(V) is the one who trusts in you.

Read full chapter

Footnotes

  1. Psalm 84:1 In Hebrew texts 84:1-12 is numbered 84:2-13.
  2. Psalm 84:1 Title: Probably a musical term
  3. Psalm 84:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  4. Psalm 84:6 Or blessings
  5. Psalm 84:9 Or sovereign

Psalm 84

For the choir director: A psalm of the descendants of Korah, to be accompanied by a stringed instrument.[a]

How lovely is your dwelling place,
    O Lord of Heaven’s Armies.
I long, yes, I faint with longing
    to enter the courts of the Lord.
With my whole being, body and soul,
    I will shout joyfully to the living God.
Even the sparrow finds a home,
    and the swallow builds her nest and raises her young
at a place near your altar,
    O Lord of Heaven’s Armies, my King and my God!
What joy for those who can live in your house,
    always singing your praises. Interlude

What joy for those whose strength comes from the Lord,
    who have set their minds on a pilgrimage to Jerusalem.
When they walk through the Valley of Weeping,[b]
    it will become a place of refreshing springs.
    The autumn rains will clothe it with blessings.
They will continue to grow stronger,
    and each of them will appear before God in Jerusalem.[c]

O Lord God of Heaven’s Armies, hear my prayer.
    Listen, O God of Jacob. Interlude

O God, look with favor upon the king, our shield!
    Show favor to the one you have anointed.

10 A single day in your courts
    is better than a thousand anywhere else!
I would rather be a gatekeeper in the house of my God
    than live the good life in the homes of the wicked.
11 For the Lord God is our sun and our shield.
    He gives us grace and glory.
The Lord will withhold no good thing
    from those who do what is right.
12 O Lord of Heaven’s Armies,
    what joy for those who trust in you.

Read full chapter

Footnotes

  1. 84:Title Hebrew according to the gittith.
  2. 84:6 Or Valley of Poplars; Hebrew reads valley of Baca.
  3. 84:7 Hebrew Zion.

Psalm 84[a]

For the director of music. According to gittith.[b] Of the Sons of Korah. A psalm.

How lovely is your dwelling place,(A)
    Lord Almighty!
My soul yearns,(B) even faints,
    for the courts of the Lord;
my heart and my flesh cry out
    for the living God.(C)
Even the sparrow has found a home,
    and the swallow a nest for herself,
    where she may have her young—
a place near your altar,(D)
    Lord Almighty,(E) my King(F) and my God.(G)
Blessed are those who dwell in your house;
    they are ever praising you.[c]

Blessed are those whose strength(H) is in you,
    whose hearts are set on pilgrimage.(I)
As they pass through the Valley of Baka,
    they make it a place of springs;(J)
    the autumn(K) rains also cover it with pools.[d]
They go from strength to strength,(L)
    till each appears(M) before God in Zion.(N)

Hear my prayer,(O) Lord God Almighty;
    listen to me, God of Jacob.
Look on our shield,[e](P) O God;
    look with favor on your anointed one.(Q)

10 Better is one day in your courts
    than a thousand elsewhere;
I would rather be a doorkeeper(R) in the house of my God
    than dwell in the tents of the wicked.
11 For the Lord God is a sun(S) and shield;(T)
    the Lord bestows favor and honor;
no good thing does he withhold(U)
    from those whose walk is blameless.

12 Lord Almighty,
    blessed(V) is the one who trusts in you.

Read full chapter

Footnotes

  1. Psalm 84:1 In Hebrew texts 84:1-12 is numbered 84:2-13.
  2. Psalm 84:1 Title: Probably a musical term
  3. Psalm 84:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  4. Psalm 84:6 Or blessings
  5. Psalm 84:9 Or sovereign

The Lord’s Charge to Joshua

After the death of Moses the Lord’s servant, the Lord spoke to Joshua son of Nun, Moses’ assistant. He said, “Moses my servant is dead. Therefore, the time has come for you to lead these people, the Israelites, across the Jordan River into the land I am giving them. I promise you what I promised Moses: ‘Wherever you set foot, you will be on land I have given you— from the Negev wilderness in the south to the Lebanon mountains in the north, from the Euphrates River in the east to the Mediterranean Sea[a] in the west, including all the land of the Hittites.’ No one will be able to stand against you as long as you live. For I will be with you as I was with Moses. I will not fail you or abandon you.

“Be strong and courageous, for you are the one who will lead these people to possess all the land I swore to their ancestors I would give them. Be strong and very courageous. Be careful to obey all the instructions Moses gave you. Do not deviate from them, turning either to the right or to the left. Then you will be successful in everything you do. Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. This is my command—be strong and courageous! Do not be afraid or discouraged. For the Lord your God is with you wherever you go.”

Joshua’s Charge to the Israelites

10 Joshua then commanded the officers of Israel, 11 “Go through the camp and tell the people to get their provisions ready. In three days you will cross the Jordan River and take possession of the land the Lord your God is giving you.”

12 Then Joshua called together the tribes of Reuben, Gad, and the half-tribe of Manasseh. He told them, 13 “Remember what Moses, the servant of the Lord, commanded you: ‘The Lord your God is giving you a place of rest. He has given you this land.’ 14 Your wives, children, and livestock may remain here in the land Moses assigned to you on the east side of the Jordan River. But your strong warriors, fully armed, must lead the other tribes across the Jordan to help them conquer their territory. Stay with them 15 until the Lord gives them rest, as he has given you rest, and until they, too, possess the land the Lord your God is giving them. Only then may you return and settle here on the east side of the Jordan River in the land that Moses, the servant of the Lord, assigned to you.”

16 They answered Joshua, “We will do whatever you command us, and we will go wherever you send us. 17 We will obey you just as we obeyed Moses. And may the Lord your God be with you as he was with Moses. 18 Anyone who rebels against your orders and does not obey your words and everything you command will be put to death. So be strong and courageous!”

Rahab Protects the Spies

Then Joshua secretly sent out two spies from the Israelite camp at Acacia Grove.[b] He instructed them, “Scout out the land on the other side of the Jordan River, especially around Jericho.” So the two men set out and came to the house of a prostitute named Rahab and stayed there that night.

But someone told the king of Jericho, “Some Israelites have come here tonight to spy out the land.” So the king of Jericho sent orders to Rahab: “Bring out the men who have come into your house, for they have come here to spy out the whole land.”

Rahab had hidden the two men, but she replied, “Yes, the men were here earlier, but I didn’t know where they were from. They left the town at dusk, as the gates were about to close. I don’t know where they went. If you hurry, you can probably catch up with them.” (Actually, she had taken them up to the roof and hidden them beneath bundles of flax she had laid out.) So the king’s men went looking for the spies along the road leading to the shallow crossings of the Jordan River. And as soon as the king’s men had left, the gate of Jericho was shut.

Before the spies went to sleep that night, Rahab went up on the roof to talk with them. “I know the Lord has given you this land,” she told them. “We are all afraid of you. Everyone in the land is living in terror. 10 For we have heard how the Lord made a dry path for you through the Red Sea[c] when you left Egypt. And we know what you did to Sihon and Og, the two Amorite kings east of the Jordan River, whose people you completely destroyed.[d] 11 No wonder our hearts have melted in fear! No one has the courage to fight after hearing such things. For the Lord your God is the supreme God of the heavens above and the earth below.

12 “Now swear to me by the Lord that you will be kind to me and my family since I have helped you. Give me some guarantee that 13 when Jericho is conquered, you will let me live, along with my father and mother, my brothers and sisters, and all their families.”

14 “We offer our own lives as a guarantee for your safety,” the men agreed. “If you don’t betray us, we will keep our promise and be kind to you when the Lord gives us the land.”

15 Then, since Rahab’s house was built into the town wall, she let them down by a rope through the window. 16 “Escape to the hill country,” she told them. “Hide there for three days from the men searching for you. Then, when they have returned, you can go on your way.”

17 Before they left, the men told her, “We will be bound by the oath we have taken only if you follow these instructions. 18 When we come into the land, you must leave this scarlet rope hanging from the window through which you let us down. And all your family members—your father, mother, brothers, and all your relatives—must be here inside the house. 19 If they go out into the street and are killed, it will not be our fault. But if anyone lays a hand on people inside this house, we will accept the responsibility for their death. 20 If you betray us, however, we are not bound by this oath in any way.”

21 “I accept your terms,” she replied. And she sent them on their way, leaving the scarlet rope hanging from the window.

22 The spies went up into the hill country and stayed there three days. The men who were chasing them searched everywhere along the road, but they finally returned without success.

23 Then the two spies came down from the hill country, crossed the Jordan River, and reported to Joshua all that had happened to them. 24 “The Lord has given us the whole land,” they said, “for all the people in the land are terrified of us.”

Footnotes

  1. 1:4 Hebrew the Great Sea.
  2. 2:1 Hebrew Shittim.
  3. 2:10a Hebrew sea of reeds.
  4. 2:10b The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

Joshua Installed as Leader

After the death of Moses the servant of the Lord,(A) the Lord said to Joshua(B) son of Nun, Moses’ aide: “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River(C) into the land(D) I am about to give to them(E)—to the Israelites. I will give you every place where you set your foot,(F) as I promised Moses.(G) Your territory will extend from the desert to Lebanon,(H) and from the great river, the Euphrates(I)—all the Hittite(J) country—to the Mediterranean Sea in the west.(K) No one will be able to stand against you(L) all the days of your life. As I was with(M) Moses, so I will be with you; I will never leave you nor forsake(N) you. Be strong(O) and courageous,(P) because you will lead these people to inherit the land I swore to their ancestors(Q) to give them.

“Be strong and very courageous. Be careful to obey(R) all the law(S) my servant Moses(T) gave you; do not turn from it to the right or to the left,(U) that you may be successful wherever you go.(V) Keep this Book of the Law(W) always on your lips;(X) meditate(Y) on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.(Z) Have I not commanded you? Be strong and courageous. Do not be afraid;(AA) do not be discouraged,(AB) for the Lord your God will be with you wherever you go.”(AC)

10 So Joshua ordered the officers of the people:(AD) 11 “Go through the camp(AE) and tell the people, ‘Get your provisions(AF) ready. Three days(AG) from now you will cross the Jordan(AH) here to go in and take possession(AI) of the land the Lord your God is giving you for your own.’”

12 But to the Reubenites, the Gadites and the half-tribe of Manasseh,(AJ) Joshua said, 13 “Remember the command that Moses the servant of the Lord gave you after he said, ‘The Lord your God will give you rest(AK) by giving you this land.’ 14 Your wives,(AL) your children and your livestock may stay in the land(AM) that Moses gave you east of the Jordan, but all your fighting men, ready for battle,(AN) must cross over ahead of your fellow Israelites.(AO) You are to help them 15 until the Lord gives them rest, as he has done for you, and until they too have taken possession of the land the Lord your God is giving them. After that, you may go back and occupy your own land, which Moses the servant of the Lord gave you east of the Jordan toward the sunrise.”(AP)

16 Then they answered Joshua, “Whatever you have commanded us we will do, and wherever you send us we will go.(AQ) 17 Just as we fully obeyed Moses, so we will obey you.(AR) Only may the Lord your God be with you as he was with Moses. 18 Whoever rebels against your word and does not obey(AS) it, whatever you may command them, will be put to death. Only be strong and courageous!(AT)

Rahab and the Spies

Then Joshua son of Nun secretly sent two spies(AU) from Shittim.(AV) “Go, look over(AW) the land,” he said, “especially Jericho.(AX)” So they went and entered the house of a prostitute named Rahab(AY) and stayed there.

The king of Jericho was told, “Look, some of the Israelites have come here tonight to spy out the land.” So the king of Jericho sent this message to Rahab:(AZ) “Bring out the men who came to you and entered your house, because they have come to spy out the whole land.”

But the woman had taken the two men(BA) and hidden them.(BB) She said, “Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate,(BC) they left. I don’t know which way they went. Go after them quickly. You may catch up with them.”(BD) (But she had taken them up to the roof and hidden them under the stalks of flax(BE) she had laid out on the roof.)(BF) So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan,(BG) and as soon as the pursuers(BH) had gone out, the gate was shut.

Before the spies lay down for the night, she went up on the roof(BI) and said to them, “I know that the Lord has given you this land and that a great fear(BJ) of you has fallen on us, so that all who live in this country are melting in fear because of you. 10 We have heard how the Lord dried up(BK) the water of the Red Sea[a] for you when you came out of Egypt,(BL) and what you did to Sihon and Og,(BM) the two kings of the Amorites(BN) east of the Jordan,(BO) whom you completely destroyed.[b](BP) 11 When we heard of it, our hearts melted in fear(BQ) and everyone’s courage failed(BR) because of you,(BS) for the Lord your God(BT) is God in heaven above and on the earth(BU) below.

12 “Now then, please swear to me(BV) by the Lord that you will show kindness(BW) to my family, because I have shown kindness to you. Give me a sure sign(BX) 13 that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them(BY)—and that you will save us from death.”

14 “Our lives for your lives!”(BZ) the men assured her. “If you don’t tell what we are doing, we will treat you kindly and faithfully(CA) when the Lord gives us the land.”

15 So she let them down by a rope(CB) through the window,(CC) for the house she lived in was part of the city wall. 16 She said to them, “Go to the hills(CD) so the pursuers(CE) will not find you. Hide yourselves there three days(CF) until they return, and then go on your way.”(CG)

17 Now the men had said to her, “This oath(CH) you made us swear will not be binding on us 18 unless, when we enter the land, you have tied this scarlet cord(CI) in the window(CJ) through which you let us down, and unless you have brought your father and mother, your brothers and all your family(CK) into your house. 19 If any of them go outside your house into the street, their blood will be on their own heads;(CL) we will not be responsible. As for those who are in the house with you, their blood will be on our head(CM) if a hand is laid on them. 20 But if you tell what we are doing, we will be released from the oath you made us swear.(CN)

21 “Agreed,” she replied. “Let it be as you say.”

So she sent them away, and they departed. And she tied the scarlet cord(CO) in the window.(CP)

22 When they left, they went into the hills and stayed there three days,(CQ) until the pursuers(CR) had searched all along the road and returned without finding them. 23 Then the two men started back. They went down out of the hills, forded the river and came to Joshua son of Nun and told him everything that had happened to them. 24 They said to Joshua, “The Lord has surely given the whole land into our hands;(CS) all the people are melting in fear(CT) because of us.”

Footnotes

  1. Joshua 2:10 Or the Sea of Reeds
  2. Joshua 2:10 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

The Narrow Door

22 Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem. 23 Someone asked him, “Lord, will only a few be saved?”

He replied, 24 “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. 25 When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ 26 Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ 27 And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’

28 “There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. 29 And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. 30 And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.[a]

Jesus Grieves over Jerusalem

31 At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”

32 Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. 33 Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!

34 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 35 And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’[b]

Jesus Heals on the Sabbath

14 One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen.[c] Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” When they refused to answer, Jesus touched the sick man and healed him and sent him away. Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son[d] or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer.

Footnotes

  1. 13:30 Greek Some are last who will be first, and some are first who will be last.
  2. 13:35 Ps 118:26.
  3. 14:2 Or who had dropsy.
  4. 14:5 Some manuscripts read donkey.

The Narrow Door

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(A) 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door,(B) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’(C)

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(D)

28 “There will be weeping there, and gnashing of teeth,(E) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(F) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(G)

Jesus’ Sorrow for Jerusalem(H)(I)

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(J) wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(K) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(L) can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(M) and you were not willing. 35 Look, your house is left to you desolate.(N) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[a](O)

Jesus at a Pharisee’s House(P)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(Q) he was being carefully watched.(R) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(S) “Is it lawful to heal on the Sabbath or not?”(T) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[b] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(U) And they had nothing to say.

Footnotes

  1. Luke 13:35 Psalm 118:26
  2. Luke 14:5 Some manuscripts donkey

Psalm 79

A psalm of Asaph.

O God, pagan nations have conquered your land,
    your special possession.
They have defiled your holy Temple
    and made Jerusalem a heap of ruins.
They have left the bodies of your servants
    as food for the birds of heaven.
The flesh of your godly ones
    has become food for the wild animals.
Blood has flowed like water all around Jerusalem;
    no one is left to bury the dead.
We are mocked by our neighbors,
    an object of scorn and derision to those around us.

O Lord, how long will you be angry with us? Forever?
    How long will your jealousy burn like fire?
Pour out your wrath on the nations that refuse to acknowledge you—
    on kingdoms that do not call upon your name.
For they have devoured your people Israel,[a]
    making the land a desolate wilderness.
Do not hold us guilty for the sins of our ancestors!
    Let your compassion quickly meet our needs,
    for we are on the brink of despair.

Help us, O God of our salvation!
    Help us for the glory of your name.
Save us and forgive our sins
    for the honor of your name.
10 Why should pagan nations be allowed to scoff,
    asking, “Where is their God?”
Show us your vengeance against the nations,
    for they have spilled the blood of your servants.
11 Listen to the moaning of the prisoners.
    Demonstrate your great power by saving those condemned to die.

12 O Lord, pay back our neighbors seven times
    for the scorn they have hurled at you.
13 Then we your people, the sheep of your pasture,
    will thank you forever and ever,
    praising your greatness from generation to generation.

Read full chapter

Footnotes

  1. 79:7 Hebrew devoured Jacob. See note on 44:4.

Psalm 79

A psalm of Asaph.

O God, the nations have invaded your inheritance;(A)
    they have defiled(B) your holy temple,
    they have reduced Jerusalem to rubble.(C)
They have left the dead bodies of your servants
    as food for the birds of the sky,(D)
    the flesh of your own people for the animals of the wild.(E)
They have poured out blood like water
    all around Jerusalem,
    and there is no one to bury(F) the dead.(G)
We are objects of contempt to our neighbors,
    of scorn(H) and derision to those around us.(I)

How long,(J) Lord? Will you be angry(K) forever?
    How long will your jealousy burn like fire?(L)
Pour out your wrath(M) on the nations
    that do not acknowledge(N) you,
on the kingdoms
    that do not call on your name;(O)
for they have devoured(P) Jacob
    and devastated his homeland.

Do not hold against us the sins of past generations;(Q)
    may your mercy come quickly to meet us,
    for we are in desperate need.(R)
Help us,(S) God our Savior,
    for the glory of your name;
deliver us and forgive our sins
    for your name’s sake.(T)
10 Why should the nations say,
    “Where is their God?”(U)

Before our eyes, make known among the nations
    that you avenge(V) the outpoured blood(W) of your servants.
11 May the groans of the prisoners come before you;
    with your strong arm preserve those condemned to die.
12 Pay back into the laps(X) of our neighbors seven times(Y)
    the contempt they have hurled at you, Lord.
13 Then we your people, the sheep of your pasture,(Z)
    will praise you forever;(AA)
from generation to generation
    we will proclaim your praise.

Read full chapter

26 The godly give good advice to their friends;[a]
    the wicked lead them astray.

Read full chapter

Footnotes

  1. 12:26 Or The godly are cautious in friendship; or The godly are freed from evil. The meaning of the Hebrew is uncertain.

26 The righteous choose their friends carefully,
    but the way of the wicked leads them astray.(A)

Read full chapter