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The Lord’s Supper

13 Now before the Passover Feast, Jesus knew that His hour had come [and it was time] for Him to leave this world and return to the Father. Having [greatly] loved His own who were in the world, He loved them [and continuously loves them with His perfect love] to the end (eternally). It was during supper, when the devil had already put [the thought of] betraying Jesus into the heart of Judas Iscariot, Simon’s son, that Jesus, knowing that the Father had put everything into His hands, and that He had come from God and was [now] returning to God, got up from supper, took off His [outer] robe, and taking a [servant’s] towel, He tied it around His waist.

Jesus Washes the Disciples’ Feet

Then He poured water into the basin and began washing the disciples’ feet and wiping them with the towel which was tied around His waist. When He came to Simon Peter, he said to Him, “Lord, are You going to wash my feet?” Jesus replied to him, “You do not realize now what I am doing, but you will [fully] understand it later.” Peter said to Him, “You will never wash my feet!” Jesus answered, “Unless I wash you, you have no part with Me [we can have nothing to do with each other].” Simon Peter said to Him, “Lord, [in that case, wash] not only my feet, but also my hands and my head!” 10 Jesus said to him, “Anyone who has bathed needs only to wash his feet, and is completely clean. And you [My disciples] are clean, but not all of you.” 11 For He knew who was going to betray Him; for that reason He said, “Not all of you are clean.”

12 So when He had washed their feet and put on His [outer] robe and reclined at the table again, He said to them, “Do you understand what I have done for you? 13 You call Me Teacher and Lord, and you are right in doing so, for that is who I am. 14 So if I, the Lord and the Teacher, washed your feet, you ought to wash one another’s feet as well. 15 For I gave you [this as] an example, so that you should do [in turn] as I did to you. 16 I assure you and most solemnly say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. 17 If you know these things, you are blessed [happy and favored by God] if you put them into practice [and faithfully do them]. 18 I am not speaking of all of you. I know whom I have chosen; but [this has happened] in order that the Scripture may be fulfilled: ‘He who eats My bread has raised up his heel against Me [as My enemy].’(A) 19 From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah]. 20 I assure you and most solemnly say to you, the one who receives and welcomes whomever I send receives Me; and the one who receives Me receives Him who sent Me [in that same way].”

Jesus Predicts His Betrayal

21 After Jesus had said these things, He was [a]troubled in spirit, and testified and said, “I assure you and most solemnly say to you, one of you will betray Me and hand Me over.” 22 The disciples began looking at one another, puzzled and disturbed as to whom He could mean. 23 [b]One of His disciples, whom Jesus loved (esteemed), was [c]leaning against Jesus’ chest. 24 So Simon Peter motioned to him (John) and [quietly] asked [him to ask Jesus] of whom He was speaking. 25 Then leaning back against Jesus’ chest, he (John) asked Him [privately], “Lord, who is it?” 26 Jesus answered, “It is the one to whom I am going to give this piece [of bread] after I have dipped it.” So when He had dipped the piece of bread [into the dish], He gave it to Judas, son of Simon Iscariot. 27 After [Judas had taken] the piece of bread, Satan entered him. Then Jesus said to him, “What you are going to do, do quickly [without delay].” 28 But no one reclining at the table knew why He said this to him. 29 Some thought that, since Judas [as the treasurer of the group] had the money box, Jesus was telling him, “Buy what we need for the feast,” or that he was to [d]give something to the poor. 30 After taking the piece of bread, he went out immediately; and it was night.

31 So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him; 32 [e][if God is glorified in Him,] God will also glorify Him (the Son) in Himself, and will glorify Him at once. 33 Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’(B) 34 I am giving you a new commandment, that you [f]love one another. Just as I have loved you, so you too are to love one another. 35 By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”

36 Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I am going, you cannot follow Me now; but you will be able to follow later.” 37 Peter said to Him, “Lord, why cannot I follow You now? I will lay down my life for You!”(C) 38 Jesus answered, “Will you [really] lay down your life for Me? I assure you and most solemnly say to you, before a rooster crows you will deny and completely disown Me three times.

Footnotes

  1. John 13:21 See note 11:33.
  2. John 13:23 Probably John the Apostle, author of this Gospel and brother of James the Apostle. The mother of John and James was Salome, who is believed to be the sister of Mary, the mother of Jesus. If so, Jesus and the brothers were related as cousins.
  3. John 13:23 As was customary in ancient times, everyone at the meal was reclining on his side on a long dining couch or bench. When there was a pause during the meal for discussion, it was common among close friends for one to lean back on the chest or shoulder of the other.
  4. John 13:29 Passover was considered a special time for charitable gifts to the poor.
  5. John 13:32 Most early mss do not contain this phrase.
  6. John 13:34 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.

Unity of the Spirit

So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior—a life that expresses gratitude to God for your salvation], with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another [a]in [unselfish] love. Make every effort to keep the oneness of the Spirit in the bond of peace [each individual working together to make the whole successful]. There is one body [of believers] and one Spirit—just as you were called to one hope when called [to salvation]— one Lord, one faith, one baptism, one God and Father of us all who is [sovereign] over all and [working] through all and [living] in all.

Yet grace [God’s undeserved favor] was given to each one of us [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and abundant] gift. Therefore it says,

When He ascended on high,
He led captivity captive,
And He bestowed gifts on men.”(A)

(Now this expression, “He ascended,” what does it mean except that He also had previously descended [from the heights of heaven] into the lower parts of the earth? 10 He who descended is the very same as He who also has ascended high above all the heavens, that He [His presence] might fill all things [that is, the whole universe]). 11 And [His gifts to the church were varied and] He Himself appointed some as apostles [special messengers, representatives], some as prophets [who speak a new message from God to the people], some as evangelists [who spread the good news of salvation], and some as pastors and teachers [to shepherd and guide and instruct], 12 [and He did this] to fully equip and perfect the saints (God’s people) for works of service, to build up the body of Christ [the church]; 13 until we all reach oneness in the faith and in the knowledge of the Son of God, [growing spiritually] to become a mature believer, reaching to the measure of the fullness of Christ [manifesting His spiritual completeness and exercising our spiritual gifts in unity]. 14 So that we are no longer children [spiritually immature], tossed back and forth [like ships on a stormy sea] and carried about by every wind of [shifting] doctrine, by the cunning and trickery of [unscrupulous] men, by the deceitful scheming of people ready to do anything [for personal profit]. 15 But speaking the truth in love [in all things—both our speech and our lives expressing His truth], let us grow up in all things into Him [following His example] who is the Head—Christ. 16 From Him the whole body [the church, in all its various parts], joined and knitted firmly together by what every joint supplies, when each part is working properly, causes the body to grow and mature, building itself up [b]in [unselfish] love.

The Christian’s Walk

17 So this I say, and solemnly affirm together with the Lord [as in His presence], that you must no longer live as the [unbelieving] Gentiles live, in the futility of their minds [and in the foolishness and emptiness of their souls], 18 for their [moral] understanding is darkened and their reasoning is clouded; [they are] alienated and self-banished from the life of God [with no share in it; this is] because of the [willful] ignorance and spiritual blindness that is [deep-seated] within them, because of the hardness and insensitivity of their heart. 19 And they, [the ungodly in their spiritual apathy], having become callous and unfeeling, have given themselves over [as prey] to unbridled sensuality, eagerly craving the practice of every kind of impurity [that their desires may demand]. 20 But you did not learn Christ in this way! 21 If in fact you have [really] heard Him and have been taught by Him, just as truth is in Jesus [revealed in His life and personified in Him], 22 that, regarding your previous way of life, you put off your old self [completely discard your former nature], which is being corrupted through deceitful desires, 23 and be continually renewed in the spirit of your mind [having a fresh, untarnished mental and spiritual attitude], 24 and put on the new self [the regenerated and renewed nature], created in God’s image, [godlike] in the righteousness and holiness of the truth [living in a way that expresses to God your gratitude for your salvation].

25 Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], speak truth each one with his neighbor, for we are all parts of one another [and we are all parts of the body of Christ].(B) 26 Be angry [at sin—at immorality, at injustice, at ungodly behavior], yet do not sin; do not let your anger [cause you shame, nor allow it to] last until the sun goes down.(C) 27 And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness]. 28 The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need. 29 Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak]. 30 And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin].(D) 31 Let all bitterness and wrath and anger and clamor [perpetual animosity, resentment, strife, fault-finding] and slander be put away from you, along with every kind of malice [all spitefulness, verbal abuse, malevolence]. 32 Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave [c]you.

Footnotes

  1. Ephesians 4:2 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.
  2. Ephesians 4:16 See note v 2.
  3. Ephesians 4:32 Two early mss read us.

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