约翰福音 1
Chinese New Version (Simplified)
道成肉身
1 太初有道，道与 神同在，道就是 神。 2 这道太初与 神同在。 3 万有是借着他造的；凡被造的，没有一样不是借着他造的。 4 在他里面有生命，（有些抄本第3、4节或译：“万有是借着他造的，没有一样不是借着他造的；凡被造的，都在他里面有生命……”）这生命就是人的光。 5 光照在黑暗中，黑暗不能胜过光。
6 有一个人，名叫约翰，是 神所差来的。 7 他来是要作见证，就是为光作见证，使众人借着他可以相信。 8 他不是那光，而是要为那光作见证。 9 那光来到世界，是普照世人的真光。 10 他在世界，世界也是借着他造的，世界却不认识他。 11 他到自己的地方来，自己的人却不接受他。 12 凡接受他的，就是信他名的人，他就赐给他们权利，成为 神的儿女。 13 他们不是从血统生的，不是从肉身的意思生的，也不是从人意生的，而是从 神生的。
14 道成了肉身，住在我们中间，满有恩典和真理。我们见过他的荣光，正是从父而来的独生子的荣光。
15 约翰为他作见证，大声说：“这一位就是我所说的：‘那在我以后来的，位分比我高，因为他本来是在我以前的。’” 16 从他的丰盛里我们都领受了，而且恩上加恩。 17 律法是借着摩西颁布的，恩典和真理却是借着耶稣基督而来的。 18 从来没有人见过 神，只有在父怀里的独生子把他彰显出来。
施洗约翰的见证(A)
19 以下是约翰的见证：犹太人从耶路撒冷派祭司和利未人到约翰那里，问他：“你是谁？” 20 约翰并不否认，坦白地承认说：“我不是基督。” 21 他们又问：“那么你是谁？是以利亚吗？”他说：“我不是。”“是那位先知吗？”他回答：“不是。” 22 于是他们再问：“你是谁？好让我们回复派我们来的人。你说你自己是谁？” 23 他说：“我就是在旷野呼喊者的声音：‘修直主的路！’正如以赛亚先知所说的。” 24 这些人是法利赛人派来的。 25 他们问约翰：“你既然不是基督，不是以利亚，也不是那位先知，那么你为甚么施洗呢？” 26 约翰回答：“我是用水施洗，但有一位站在你们中间，是你们不认识的； 27 他是在我以后来的，我就是给他解鞋带也不配。” 28 这些事发生在约旦河东的伯大尼，约翰施洗的地方。
神的羊羔
29 第二天，约翰见耶稣迎面而来，就说：“看哪， 神的羊羔，是除去世人的罪孽的！ 30 这一位就是我所说的：‘有一个人，是在我以后来的，位分比我高，因为他本来是在我以前的。’ 31 我本来不认识他，但为了要把他显明给以色列人，因此我来用水施洗。” 32 约翰又作见证说：“我曾看见圣灵，好象鸽子从天上降下来，停留在他的身上。 33 我本来不认识他，但那差我来用水施洗的对我说：‘你看见圣灵降下来，停留在谁身上，谁就是用圣灵施洗的。’ 34 我看见了，就作见证说：‘这就是 神的儿子。’”
呼召第一批门徒(B)
35 过了一天，约翰和他的两个门徒又站在那里。 36 约翰看见耶稣走过的时候，就说：“看哪， 神的羊羔！” 37 那两个门徒听见他的话，就跟从了耶稣。 38 耶稣转过身来，看见他们跟着，就问：“你们要甚么？”他们说：“拉比，你在哪里住？”（“拉比”的意思就是“老师”。） 39 他说：“你们来看吧！”于是他们就去看他所住的地方。那一天他们就和耶稣住在一起；那时大约是下午四点钟。 40 听了约翰的话而跟从耶稣的那两个人，一个是西门．彼得的弟弟安得烈。 41 他先找到自己的哥哥西门，告诉他：“我们遇见弥赛亚了！”（“弥赛亚”的意思就是“基督”。） 42 安得烈就带他到耶稣那里。耶稣定睛看着他，说：“你是约翰的儿子西门，你要称为矶法。”（“矶法”翻译出来就是“彼得”。）
呼召腓力和拿但业
43 再过一天，耶稣决定往加利利去；他遇见腓力，就对他说：“来跟从我！” 44 腓力是伯赛大人，与安得烈和彼得同乡。 45 腓力找到拿但业，告诉他：“摩西在律法书上所写的，和众先知所记的那位，我们已经遇见了，他就是约瑟的儿子拿撒勒人耶稣。” 46 拿但业说：“拿撒勒还能出甚么好的吗？”腓力说：“你来看！” 47 耶稣看见拿但业向他走过来，就论到他说：“看哪，这的确是个以色列人，他心里没有诡诈。” 48 拿但业问他：“你怎么认识我呢？”耶稣回答：“腓力还没有招呼你，你在无花果树下的时候，我就看见你了。” 49 拿但业说：“拉比，你是 神的儿子，你是以色列的王！” 50 耶稣说：“因为我告诉你‘我看见你在无花果树下’，你就信了吗？你还要看见比这些更大的事。” 51 又对他说：“我实实在在告诉你们，你们要看见天开了， 神的众使者在人子的身上，上去下来。”
John 1
Amplified Bible, Classic Edition
1 In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and the Word was God [b]Himself.(A)
2 He was present originally with God.
3 All things were made and came into existence through Him; and without Him was not even one thing made that has come into being.
4 In Him was Life, and the Life was the Light of men.
5 And the Light shines on in the darkness, for the darkness has never overpowered it [put it out or absorbed it or appropriated it, and is unreceptive to it].
6 There came a man sent from God, whose name was John.(B)
7 This man came to witness, that he might testify of the Light, that all men might believe in it [adhere to it, trust it, and rely upon it] through him.
8 He was not the Light himself, but came that he might bear witness regarding the Light.
9 There it was—the true Light [was then] coming into the world [the genuine, perfect, steadfast Light] that illumines every person.(C)
10 He came into the world, and though the world was made through Him, the world did not recognize Him [did not know Him].
11 He came to that which belonged to Him [to His own—His domain, creation, things, world], and they who were His own did not receive Him and did not welcome Him.
12 But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name—(D)
13 Who owe their birth neither to [c]bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!]
14 And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.(E)
15 John testified about Him and cried out, This was He of Whom I said, He Who comes after me has priority over me, for He was before me. [He takes rank above me, for He existed before I did. He has advanced before me, because He is my Chief.]
16 For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift.
17 For while the Law was given through Moses, grace ([d]unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ.(F)
18 No man has ever seen God at any time; the only [e]unique Son, or [f]the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].(G)
19 And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you?
20 He confessed (admitted the truth) and did not try to conceal it, but acknowledged, I am not the Christ!
21 They asked him, What then? Are you Elijah? And he said, I am not! Are you the Prophet? And he answered, No!(H)
22 Then they said to him, Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?
23 He said, I am the voice of one crying aloud in the wilderness [the voice of one shouting in the desert], Prepare the way of the Lord [level, straighten out, the path of the Lord], as the prophet Isaiah said.(I)
24 The messengers had been sent from the Pharisees.
25 And they asked him, Why then are you baptizing if you are not the Christ, nor Elijah, nor the Prophet?
26 John answered them, I [only] baptize [g]in (with) water. Among you there stands One Whom you do not recognize and with Whom you are not acquainted and of Whom you know nothing.(J)
27 It is He Who, coming after me, is preferred before me, the string of Whose sandal I am not worthy to unloose.
28 These things occurred in Bethany (Bethabara) across the Jordan [[h]at the Jordan crossing], where John was then baptizing.
29 The next day John saw Jesus coming to him and said, Look! There is the Lamb of God, Who takes away the sin of the world!(K)
30 This is He of Whom I said, After me comes a Man Who has priority over me [Who takes rank above me] because He was before me and existed before I did.
31 And I did not know Him and did not recognize Him [myself]; but it is in order that He should be made manifest and be revealed to Israel [be brought out where we can see Him] that I came baptizing [i]in (with) water.
32 John gave further evidence, saying, I have seen the Spirit descending as a dove out of heaven, and it dwelt on Him [never to depart].
33 And I did not know Him nor recognize Him, but He Who sent me to baptize [j]in (with) water said to me, Upon Him Whom you shall see the Spirit descend and remain, that One is He Who baptizes with the Holy Spirit.
34 And I have seen [that happen—I actually did see it] and my testimony is that this is the Son of God!
35 Again the next day John was standing with two of his disciples,
36 And he looked at Jesus as He walked along, and said, Look! There is the Lamb of God!
37 The two disciples heard him say this, and they followed Him.
38 But Jesus turned, and as He saw them following Him, He said to them, What are you looking for? [And what is it you wish?] And they answered Him, Rabbi—which translated is Teacher—where are You staying?
39 He said to them, Come and see. So they went and saw where He was staying, and they remained with Him [k] that day. It was then about the tenth hour (about four o’clock in the afternoon).
40 One of the two who heard what John said and followed Jesus was Andrew, Simon Peter’s brother.
41 He first sought out and found his own brother Simon and said to him, We have found (discovered) the Messiah!—which translated is the Christ (the Anointed One).
42 Andrew then led (brought) Simon to Jesus. Jesus looked at him and said, You are Simon son of John. You shall be called Cephas—which translated is Peter [Stone].
43 The next day Jesus desired and decided to go into Galilee; and He found Philip and said to him, Join Me as My attendant and follow Me.
44 Now Philip was from Bethsaida, of the same city as Andrew and Peter.
45 Philip sought and found Nathanael and told him, We have found (discovered) the One Moses in the Law and also the Prophets wrote about—Jesus from Nazareth, the [legal] son of Joseph!
46 Nathanael answered him, [Nazareth!] Can anything good come out of Nazareth? Philip replied, Come and see!
47 Jesus saw Nathanael coming toward Him and said concerning him, See! Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor falsehood nor duplicity!
48 Nathanael said to Jesus, How do You know me? [How is it that You know these things about me?] Jesus answered him, Before [ever] Philip called you, when you were still under the fig tree, I saw you.
49 Nathanael answered, Teacher, You are the Son of God! You are the King of Israel!
50 Jesus replied, Because I said to you, I saw you beneath the fig tree, do you believe in and rely on and trust in Me? You shall see greater things than this!
51 Then He said to him, I assure you, most solemnly I tell you all, you shall see heaven opened, and the angels of God ascending and descending upon the Son of Man!(L)
Footnotes
- John 1:1 In John’s vision (Rev. 19), he sees Christ returning as Warrior-Messiah-King, and “the title by which He is called is The Word of God... and Lord of lords” (Rev. 19:13, 16).
- John 1:1 Charles B. Williams, The New Testament: A Translation in the Language of the People: “God” appears first in the Greek word order in this phrase, denoting emphasis—so “God Himself.”
- John 1:13 Literal translation.
- John 1:17 Richard Trench, Synonyms of the New Testament.
- John 1:18 James Moulton and George Milligan, The Vocabulary of the Greek Testament.
- John 1:18 Marvin Vincent, Word Studies in the New Testament: This reading is supported by “a great mass of ancient evidence.”
- John 1:26 The Greek can be translated “with” or “in;” also in verses 31 and 33. The kjv prefers “with,” while the asv prefers “in.”
- John 1:28 George M. Lamsa, The New Testament According to the Ancient Text.
- John 1:31 See footnote on John 1:26.
- John 1:33 See footnote on John 1:26.
- John 1:39 George M. Lamsa, Gospel Light from the Aramaic: In accordance with Oriental hospitality, the guests would be invited to remain that night also.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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