Add parallel Print Page Options

道成肉身

太初有道,道与 神同在,道就是 神。 这道太初与 神同在。 万有是借着他造的;凡被造的,没有一样不是借着他造的。 在他里面有生命,(有些抄本第3、4节或译:“万有是借着他造的,没有一样不是借着他造的;凡被造的,都在他里面有生命……”)这生命就是人的光。 光照在黑暗中,黑暗不能胜过光。

有一个人,名叫约翰,是 神所差来的。 他来是要作见证,就是为光作见证,使众人借着他可以相信。 他不是那光,而是要为那光作见证。 那光来到世界,是普照世人的真光。 10 他在世界,世界也是借着他造的,世界却不认识他。 11 他到自己的地方来,自己的人却不接受他。 12 凡接受他的,就是信他名的人,他就赐给他们权利,成为 神的儿女。 13 他们不是从血统生的,不是从肉身的意思生的,也不是从人意生的,而是从 神生的。

14 道成了肉身,住在我们中间,满有恩典和真理。我们见过他的荣光,正是从父而来的独生子的荣光。

15 约翰为他作见证,大声说:“这一位就是我所说的:‘那在我以后来的,位分比我高,因为他本来是在我以前的。’” 16 从他的丰盛里我们都领受了,而且恩上加恩。 17 律法是借着摩西颁布的,恩典和真理却是借着耶稣基督而来的。 18 从来没有人见过 神,只有在父怀里的独生子把他彰显出来。

施洗约翰的见证(A)

19 以下是约翰的见证:犹太人从耶路撒冷派祭司和利未人到约翰那里,问他:“你是谁?” 20 约翰并不否认,坦白地承认说:“我不是基督。” 21 他们又问:“那么你是谁?是以利亚吗?”他说:“我不是。”“是那位先知吗?”他回答:“不是。” 22 于是他们再问:“你是谁?好让我们回复派我们来的人。你说你自己是谁?” 23 他说:“我就是在旷野呼喊者的声音:‘修直主的路!’正如以赛亚先知所说的。” 24 这些人是法利赛人派来的。 25 他们问约翰:“你既然不是基督,不是以利亚,也不是那位先知,那么你为甚么施洗呢?” 26 约翰回答:“我是用水施洗,但有一位站在你们中间,是你们不认识的; 27 他是在我以后来的,我就是给他解鞋带也不配。” 28 这些事发生在约旦河东的伯大尼,约翰施洗的地方。

 神的羊羔

29 第二天,约翰见耶稣迎面而来,就说:“看哪, 神的羊羔,是除去世人的罪孽的! 30 这一位就是我所说的:‘有一个人,是在我以后来的,位分比我高,因为他本来是在我以前的。’ 31 我本来不认识他,但为了要把他显明给以色列人,因此我来用水施洗。” 32 约翰又作见证说:“我曾看见圣灵,好象鸽子从天上降下来,停留在他的身上。 33 我本来不认识他,但那差我来用水施洗的对我说:‘你看见圣灵降下来,停留在谁身上,谁就是用圣灵施洗的。’ 34 我看见了,就作见证说:‘这就是 神的儿子。’”

呼召第一批门徒(B)

35 过了一天,约翰和他的两个门徒又站在那里。 36 约翰看见耶稣走过的时候,就说:“看哪, 神的羊羔!” 37 那两个门徒听见他的话,就跟从了耶稣。 38 耶稣转过身来,看见他们跟着,就问:“你们要甚么?”他们说:“拉比,你在哪里住?”(“拉比”的意思就是“老师”。) 39 他说:“你们来看吧!”于是他们就去看他所住的地方。那一天他们就和耶稣住在一起;那时大约是下午四点钟。 40 听了约翰的话而跟从耶稣的那两个人,一个是西门.彼得的弟弟安得烈。 41 他先找到自己的哥哥西门,告诉他:“我们遇见弥赛亚了!”(“弥赛亚”的意思就是“基督”。) 42 安得烈就带他到耶稣那里。耶稣定睛看着他,说:“你是约翰的儿子西门,你要称为矶法。”(“矶法”翻译出来就是“彼得”。)

呼召腓力和拿但业

43 再过一天,耶稣决定往加利利去;他遇见腓力,就对他说:“来跟从我!” 44 腓力是伯赛大人,与安得烈和彼得同乡。 45 腓力找到拿但业,告诉他:“摩西在律法书上所写的,和众先知所记的那位,我们已经遇见了,他就是约瑟的儿子拿撒勒人耶稣。” 46 拿但业说:“拿撒勒还能出甚么好的吗?”腓力说:“你来看!” 47 耶稣看见拿但业向他走过来,就论到他说:“看哪,这的确是个以色列人,他心里没有诡诈。” 48 拿但业问他:“你怎么认识我呢?”耶稣回答:“腓力还没有招呼你,你在无花果树下的时候,我就看见你了。” 49 拿但业说:“拉比,你是 神的儿子,你是以色列的王!” 50 耶稣说:“因为我告诉你‘我看见你在无花果树下’,你就信了吗?你还要看见比这些更大的事。” 51 又对他说:“我实实在在告诉你们,你们要看见天开了, 神的众使者在人子的身上,上去下来。”

Prologue

In the beginning(A) was the Word,[a](B)
and the Word was with God,
and the Word was God.(C)
He was with God in the beginning.(D)
All things were created(E) through Him,(F)
and apart from Him not one thing was created
that has been created.
Life was in Him,[b](G)
and that life was the light(H) of men.
That light shines(I) in the darkness,
yet the darkness did not overcome[c] it.(J)

There was a man named John(K)
who was sent from God.
He came as a witness
to testify about the light,
so that all might believe through him.[d]
He was not the light,
but he came to testify(L) about the light.
The true light,(M) who gives light to everyone,
was coming into the world.[e](N)

10 He was in the world,
and the world was created(O) through Him,
yet the world did not recognize Him.
11 He came to His own,[f]
and His own people[g] did not receive Him.
12 But to all who did receive(P) Him,(Q)
He gave them the right(R) to be[h] children(S) of God,(T)
to those who believe(U) in His name,(V)
13 who were born,(W)
not of blood,[i]
or of the will(X) of the flesh,(Y)
or of the will of man,[j]
but of God.(Z)

14 The Word(AA) became flesh[k](AB)
and took up residence[l] among us.
We observed His glory,(AC)
the glory as the One and Only(AD) Son[m] from the Father,
full of grace and truth.
15 (John testified concerning Him and exclaimed,
“This was the One of whom I said,
‘The One coming after me(AE) has surpassed me,(AF)
because He existed before me.’”)(AG)
16 Indeed, we have all received grace(AH) after grace
from His fullness,
17 for the law was given through Moses,(AI)
grace and truth(AJ) came through Jesus Christ.
18 No one has ever seen God.[n]
The One and Only(AK) Son[o]
the One who is at the Father’s(AL) side[p]
He has revealed Him.(AM)

John the Baptist’s Testimony

19 This is John’s testimony when the Jews from Jerusalem(AN) sent priests(AO) and Levites(AP) to ask him, “Who are you?”

20 He did not refuse to answer, but he declared: “I am not the Messiah.”(AQ)

21 “What then?” they asked him. “Are you Elijah?”(AR)

“I am not,” he said.

“Are you the Prophet?”[q](AS)

“No,” he answered.

22 “Who are you, then?” they asked. “We need to give an answer to those who sent us. What can you tell us about yourself?”

23 He said, “I am a voice of one crying out in the wilderness: Make straight the way of the Lord(AT)[r]—just as Isaiah(AU) the prophet said.”

24 Now they had been sent from the Pharisees.(AV) 25 So they asked him, “Why then do you baptize if you aren’t the Messiah, or Elijah, or the Prophet?”

26 “I baptize with[s] water,”(AW) John answered them. “Someone stands among you, but you don’t know Him. 27 He is the One coming after me,[t](AX) whose sandal strap I’m not worthy to untie.”

28 All this happened in Bethany[u] across the Jordan,[v](AY) where John was baptizing.

The Lamb of God

29 The next day John saw Jesus coming toward him and said, “Here is the Lamb of God,(AZ) who takes away the sin(BA) of the world! 30 This is the One I told you about: ‘After me comes a man who has surpassed me, because He existed before me.’ 31 I didn’t know Him,(BB) but I came baptizing with[w] water so He might be revealed(BC) to Israel.”

32 And John testified, “I watched the Spirit(BD) descending from heaven like a dove, and He rested on Him.(BE) 33 I didn’t know Him, but He[x] who sent me to baptize with[y] water told me, ‘The One you see the Spirit descending and resting on—He is the One who baptizes with[z] the Holy Spirit.’(BF) 34 I have seen and testified that He is the Son of God!”[aa](BG)

35 Again the next day, John was standing with two of his disciples. 36 When he saw Jesus passing by, he said, “Look! The Lamb of God!”

37 The two disciples heard him say this and followed Jesus. 38 When Jesus turned and noticed them following Him, He asked them, “What are you looking for?”

They said to Him, “Rabbi”(BH) (which means “Teacher”), “where are You staying?”

39 “Come and you’ll see,” He replied. So they went and saw where He was staying, and they stayed with Him that day. It was about 10 in the morning.[ab]

40 Andrew,(BI) Simon Peter’s brother, was one of the two who heard John and followed Him. 41 He first found his own brother Simon and told him, “We have found the Messiah!”[ac](BJ) (which means “Anointed(BK) One”), 42 and he brought Simon to Jesus.

When Jesus saw him, He said, “You are Simon, son of John.[ad] You will be called Cephas”(BL) (which means “Rock”).

Philip and Nathanael

43 The next day He[ae] decided to leave for Galilee. Jesus found Philip(BM) and told him, “Follow Me!”

44 Now Philip was from Bethsaida,(BN) the hometown of Andrew and Peter. 45 Philip found Nathanael[af](BO) and told him, “We have found the One Moses wrote about in the Law (and so did the prophets(BP)): Jesus the son of Joseph,(BQ) from Nazareth!”(BR)

46 “Can anything good(BS) come out of Nazareth?” Nathanael asked him.

“Come and see,” Philip answered.

47 Then Jesus saw Nathanael coming toward Him and said about him, “Here is a true Israelite;(BT) no deceit is in him.”

48 “How do you know me?” Nathanael asked.

“Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.

49 “Rabbi,”(BU) Nathanael replied, “You are the Son(BV) of God! You are the King of Israel!”(BW)

50 Jesus responded to him, “Do you believe only because I told you I saw you under the fig tree? You[ag] will see greater things than this.” 51 Then He said, “I assure you: You[ah] will see heaven opened and the angels of God(BX) ascending and descending(BY) on the Son of Man.”(BZ)

Footnotes

  1. John 1:1 The Word (Gk Logos) is a title for Jesus as the communication and the revealer of God the Father; Jn 1:14,18; Rv 19:13.
  2. John 1:4 Other punctuation is possible: . . . not one thing was created. What was created in Him was life
  3. John 1:5 Or grasp, or comprehend, or overtake; Jn 12:35
  4. John 1:7 Or through it (the light)
  5. John 1:9 Or The true light who comes into the world gives light to everyone, or The true light enlightens everyone coming into the world.
  6. John 1:11 The same Gk adjective is used twice in this verse: the first refers to all that Jesus owned as Creator (to His own); the second refers to the Jews (His own people).
  7. John 1:11 The same Gk adjective is used twice in this verse: the first refers to all that Jesus owned as Creator (to His own); the second refers to the Jews (His own people).
  8. John 1:12 Or become
  9. John 1:13 Lit bloods; the pl form of blood occurs only here in the NT. It may refer either to lineal descent (that is, blood from one’s father and mother) or to the OT sacrificial system (that is, the various blood sacrifices). Neither is the basis for birth into the family of God.
  10. John 1:13 Or not of human lineage, or of human capacity, or of human volition
  11. John 1:14 The eternally existent Word (vv. 1-2) took on full humanity but without sin; Heb 4:15.
  12. John 1:14 Or and dwelt in a tent; lit and tabernacled; this word occurs only here in John. A related word, referring to the Festival of Tabernacles, occurs only in 7:2; Ex 40:34-38.
  13. John 1:14 Son is implied from the reference to the Father and from Gk usage.
  14. John 1:18 Since God is an infinite being, no one can see Him in His absolute essential nature; Ex 33:18-23.
  15. John 1:18 Other mss read God
  16. John 1:18 Lit is in the bosom of the Father
  17. John 1:21 Probably the Prophet in Dt 18:15
  18. John 1:23 Is 40:3
  19. John 1:26 Or in
  20. John 1:27 Other mss add who came before me
  21. John 1:28 Other mss read in Bethabara
  22. John 1:28 Another Bethany, near Jerusalem, was the home of Lazarus, Martha, and Mary; Jn 11:1.
  23. John 1:31 Or in
  24. John 1:33 He refers to God the Father, who gave John a sign to help him identify the Messiah. Vv. 32-34 indicate that John did not know that Jesus was the Messiah until the Spirit descended upon Him at His baptism.
  25. John 1:33 Or in
  26. John 1:33 Or in
  27. John 1:34 Other mss read is the Chosen One of God
  28. John 1:39 Lit about the tenth hour. Various methods of reckoning time were used in the ancient world. John probably used a different method from the other 3 Gospels. If John used the same method of time reckoning as the other 3 Gospels, the translation would be: It was about four in the afternoon.
  29. John 1:41 In the NT, the word Messiah translates the Gk word Christos (“Anointed One”), except here and in Jn 4:25 where it translates Messias.
  30. John 1:42 Other mss read Simon, son of Jonah
  31. John 1:43 Or he, referring either to Simon Peter (vv. 41-42) or Andrew (vv. 40-41)
  32. John 1:45 Probably the Bartholomew of the other Gospels and Acts
  33. John 1:50 In Gk, the word you is sg and refers to Nathanael.
  34. John 1:51 In Gk, the word you is pl and refers to Nathanael and the other disciples.