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Elihu Proclaims God’s Justice

34 Then Elihu continued and said:

“Hear my words, you wise men,
    and give ear to me, you who know,
for the ear tests words
    as the palate tastes food.(A)
Let us choose what is right;
    let us determine among ourselves what is good.(B)
For Job has said, ‘I am innocent,
    and God has taken away my right;
in spite of being right I am counted a liar;
    my wound is incurable, though I am without transgression.’(C)
Who is there like Job,
    who drinks up scoffing like water,(D)
who goes in company with evildoers
    and walks with the wicked?(E)
For he has said, ‘It profits one nothing
    to take delight in God.’(F)

10 “Therefore, hear me, you who have sense;
    far be it from God that he should do wickedness
    and from the Almighty[a] that he should do wrong.(G)
11 For according to their deeds he will repay them,
    and according to their ways he will make it befall them.(H)
12 Of a truth, God will not do wickedly,
    and the Almighty[b] will not pervert justice.(I)
13 Who gave him charge over the earth,
    and who laid on him[c] the whole world?(J)
14 If he should take back his spirit[d] to himself
    and gather to himself his breath,(K)
15 all flesh would perish together,
    and all mortals return to dust.(L)

16 “If you have understanding, hear this;
    listen to what I say.
17 Shall one who hates justice govern?
    Will you condemn one who is righteous and mighty,(M)
18 who says to a king, ‘You scoundrel!’
    and to princes, ‘You wicked men!’;(N)
19 who shows no partiality to nobles,
    nor regards the rich more than the poor,
    for they are all the work of his hands?(O)
20 In a moment they die;
    at midnight the people are shaken and pass away,
    and the mighty are taken away by no human hand.(P)

21 “For his eyes are upon the ways of mortals,
    and he sees all their steps.(Q)
22 There is no gloom or deep darkness
    where evildoers may hide themselves.(R)
23 For he has not appointed a time[e] for anyone
    to go before God in judgment.
24 He shatters the mighty without investigation
    and sets others in their place.(S)
25 Thus, knowing their works,
    he overturns them in the night, and they are crushed.(T)
26 He strikes them for their wickedness
    while others look on,(U)
27 because they turned aside from following him
    and had no regard for any of his ways,(V)
28 so that they caused the cry of the poor to come to him,
    and he heard the cry of the afflicted—(W)
29 When he is quiet, who can condemn?
    When he hides his face, who can behold him?
    Whether nation or person, it is the same—(X)
30 so that the godless should not reign
    or those who ensnare the people.(Y)

31 “For has anyone said to God,
    ‘I have endured punishment; I will not offend any more;
32 teach me what I do not see;
    if I have done iniquity, I will do it no more’?(Z)
33 Will he then pay back to suit you
    because you reject it?
For you must choose and not I;
    therefore declare what you know.[f]
34 Those who have sense will say to me,
    and the wise who hear me will say,
35 ‘Job speaks without knowledge;
    his words are without insight.’(AA)
36 Would that Job were tried to the limit,
    because his answers are those of the wicked.(AB)
37 For he adds rebellion to his sin;
    he claps his hands among us
    and multiplies his words against God.”

Elihu Condemns Self-Righteousness

35 Elihu continued and said:

“Do you think this to be just?
    You say, ‘I am in the right before God.’(AC)
If you ask, ‘What advantage have I?
    How am I better off than if I had sinned?’(AD)
I will answer you
    and your friends with you.
Look at the heavens and see;
    observe the clouds, which are higher than you.(AE)
If you have sinned, what do you accomplish against him?
    And if your transgressions are multiplied, what do you do to him?(AF)
If you are righteous, what do you give to him,
    or what does he receive from your hand?(AG)
Your wickedness affects others like you,
    and your righteousness, other human beings.

“Because of the multitude of oppressions people cry out;
    they call for help because of the arm of the mighty.(AH)
10 But no one says, ‘Where is God my Maker,
    who gives strength in the night,(AI)
11 who teaches us more than the animals of the earth
    and makes us wiser than the birds of the air?’(AJ)
12 There they cry out, but he does not answer,
    because of the pride of evildoers.(AK)
13 Surely God does not hear an empty cry,
    nor does the Almighty[g] regard it.(AL)
14 How much less when you say that you do not see him,
    that the case is before him and you are waiting for him!(AM)
15 And now, because his anger does not punish
    and he does not greatly heed transgression,[h](AN)
16 Job opens his mouth in empty talk;
    he multiplies words without knowledge.”(AO)

Footnotes

  1. 34.10 Traditional rendering of Heb Shaddai
  2. 34.12 Traditional rendering of Heb Shaddai
  3. 34.13 Heb lacks on him
  4. 34.14 Heb his heart his spirit
  5. 34.23 Cn: Heb yet
  6. 34.33 Meaning of Heb of 34.29–33 uncertain
  7. 35.13 Traditional rendering of Heb Shaddai
  8. 35.15 Meaning of Heb uncertain

34 Then Elihu said:

“Hear my words, you wise men;
    listen to me,(A) you men of learning.
For the ear tests words
    as the tongue tastes food.(B)
Let us discern for ourselves what is right;(C)
    let us learn together what is good.(D)

“Job says, ‘I am innocent,(E)
    but God denies me justice.(F)
Although I am right,
    I am considered a liar;(G)
although I am guiltless,(H)
    his arrow inflicts an incurable wound.’(I)
Is there anyone like Job,
    who drinks scorn like water?(J)
He keeps company with evildoers;
    he associates with the wicked.(K)
For he says, ‘There is no profit
    in trying to please God.’(L)

10 “So listen to me,(M) you men of understanding.(N)
    Far be it from God to do evil,(O)
    from the Almighty to do wrong.(P)
11 He repays everyone for what they have done;(Q)
    he brings on them what their conduct deserves.(R)
12 It is unthinkable that God would do wrong,(S)
    that the Almighty would pervert justice.(T)
13 Who appointed(U) him over the earth?
    Who put him in charge of the whole world?(V)
14 If it were his intention
    and he withdrew his spirit[a](W) and breath,(X)
15 all humanity would perish(Y) together
    and mankind would return to the dust.(Z)

16 “If you have understanding,(AA) hear this;
    listen to what I say.(AB)
17 Can someone who hates justice govern?(AC)
    Will you condemn the just and mighty One?(AD)
18 Is he not the One who says to kings, ‘You are worthless,’
    and to nobles,(AE) ‘You are wicked,’(AF)
19 who shows no partiality(AG) to princes
    and does not favor the rich over the poor,(AH)
    for they are all the work of his hands?(AI)
20 They die in an instant, in the middle of the night;(AJ)
    the people are shaken and they pass away;
    the mighty are removed without human hand.(AK)

21 “His eyes are on the ways of mortals;(AL)
    he sees their every step.(AM)
22 There is no deep shadow,(AN) no utter darkness,(AO)
    where evildoers can hide.(AP)
23 God has no need to examine people further,(AQ)
    that they should come before him for judgment.(AR)
24 Without inquiry he shatters(AS) the mighty(AT)
    and sets up others in their place.(AU)
25 Because he takes note of their deeds,(AV)
    he overthrows them in the night(AW) and they are crushed.(AX)
26 He punishes them for their wickedness(AY)
    where everyone can see them,
27 because they turned from following him(AZ)
    and had no regard for any of his ways.(BA)
28 They caused the cry of the poor to come before him,
    so that he heard the cry of the needy.(BB)
29 But if he remains silent,(BC) who can condemn him?(BD)
    If he hides his face,(BE) who can see him?
Yet he is over individual and nation alike,(BF)
30     to keep the godless(BG) from ruling,(BH)
    from laying snares for the people.(BI)

31 “Suppose someone says to God,
    ‘I am guilty(BJ) but will offend no more.
32 Teach me what I cannot see;(BK)
    if I have done wrong, I will not do so again.’(BL)
33 Should God then reward you on your terms,
    when you refuse to repent?(BM)
You must decide, not I;
    so tell me what you know.

34 “Men of understanding declare,
    wise men who hear me say to me,
35 ‘Job speaks without knowledge;(BN)
    his words lack insight.’(BO)
36 Oh, that Job might be tested to the utmost
    for answering like a wicked man!(BP)
37 To his sin he adds rebellion;
    scornfully he claps his hands(BQ) among us
    and multiplies his words(BR) against God.”(BS)

35 Then Elihu said:

“Do you think this is just?
    You say, ‘I am in the right,(BT) not God.’(BU)
Yet you ask him, ‘What profit is it to me,[b]
    and what do I gain by not sinning?’(BV)

“I would like to reply to you
    and to your friends with you.
Look up at the heavens(BW) and see;
    gaze at the clouds so high above you.(BX)
If you sin, how does that affect him?
    If your sins are many, what does that do to him?(BY)
If you are righteous, what do you give to him,(BZ)
    or what does he receive(CA) from your hand?(CB)
Your wickedness only affects humans like yourself,(CC)
    and your righteousness only other people.(CD)

“People cry out(CE) under a load of oppression;(CF)
    they plead for relief from the arm of the powerful.(CG)
10 But no one says, ‘Where is God my Maker,(CH)
    who gives songs(CI) in the night,(CJ)
11 who teaches(CK) us(CL) more than he teaches[c] the beasts of the earth
    and makes us wiser than[d] the birds in the sky?’
12 He does not answer(CM) when people cry out
    because of the arrogance(CN) of the wicked.(CO)
13 Indeed, God does not listen to their empty plea;
    the Almighty pays no attention to it.(CP)
14 How much less, then, will he listen
    when you say that you do not see him,(CQ)
that your case(CR) is before him
    and you must wait for him,(CS)
15 and further, that his anger never punishes(CT)
    and he does not take the least notice of wickedness.[e](CU)
16 So Job opens his mouth with empty talk;(CV)
    without knowledge he multiplies words.”(CW)

Footnotes

  1. Job 34:14 Or Spirit
  2. Job 35:3 Or you
  3. Job 35:11 Or night, / 11 who teaches us by
  4. Job 35:11 Or us wise by
  5. Job 35:15 Symmachus, Theodotion and Vulgate; the meaning of the Hebrew for this word is uncertain.

The Council at Jerusalem

15 Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”(A) And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders.(B) So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the gentiles and brought great joy to all the brothers and sisters.(C) When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them.(D) But some believers who belonged to the sect of the Pharisees stood up and said, “It is necessary for them to be circumcised and ordered to keep the law of Moses.”

The apostles and the elders met together to consider this matter. After there had been much debate, Peter stood up and said to them, “My brothers,[a] you know that in the early days God made a choice among you, that I should be the one through whom the gentiles would hear the message of the good news and become believers.(E) And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us,(F) and in cleansing their hearts by faith he has made no distinction between them and us.(G) 10 Now, therefore, why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?(H) 11 On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will.”(I)

12 The whole assembly kept silence and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the gentiles.(J) 13 After they finished speaking, James replied, “My brothers,[b] listen to me.(K) 14 Simeon has related how God first looked favorably on the gentiles, to take from among them a people for his name. 15 This agrees with the words of the prophets, as it is written,

16 ‘After this I will return,
and I will rebuild the dwelling of David, which has fallen;
    from its ruins I will rebuild it,
        and I will set it up,(L)
17 so that all other peoples may seek the Lord—
    even all the gentiles over whom my name has been called.
Thus says the Lord, who has been making these things 18         known from long ago.’[c]

19 “Therefore I have reached the decision that we should not trouble those gentiles who are turning to God, 20 but we should write to them to abstain only from things polluted by idols and from sexual immorality and from whatever has been strangled[d] and from blood.(M) 21 For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every Sabbath in the synagogues.”(N)

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Footnotes

  1. 15.7 Gk Men, brothers
  2. 15.13 Gk Men, brothers
  3. 15.18 Other ancient authorities read things. Known to God from of old are all his works.’
  4. 15.20 Other ancient authorities lack and from whatever has been strangled

The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(E) to see the apostles and elders(F) about this question. The church sent them on their way, and as they traveled through Phoenicia(G) and Samaria, they told how the Gentiles had been converted.(H) This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.(I)

Then some of the believers who belonged to the party(J) of the Pharisees(K) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(L)

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.(M) God, who knows the heart,(N) showed that he accepted them by giving the Holy Spirit to them,(O) just as he did to us. He did not discriminate between us and them,(P) for he purified their hearts by faith.(Q) 10 Now then, why do you try to test God(R) by putting on the necks of Gentiles a yoke(S) that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace(T) of our Lord Jesus that we are saved, just as they are.”

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders(U) God had done among the Gentiles through them.(V) 13 When they finished, James(W) spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles.(X) 15 The words of the prophets are in agreement with this, as it is written:

16 “‘After this I will return
    and rebuild David’s fallen tent.
Its ruins I will rebuild,
    and I will restore it,
17 that the rest of mankind may seek the Lord,
    even all the Gentiles who bear my name,
says the Lord, who does these things’[b](Y)
18     things known from long ago.[c](Z)

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(AA) from sexual immorality,(AB) from the meat of strangled animals and from blood.(AC) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(AD)

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Footnotes

  1. Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
  2. Acts 15:17 Amos 9:11,12 (see Septuagint)
  3. Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago