Job 20-21
The Message
Zophar Attacks Job—The Second Round
Savoring Evil as a Delicacy
20 1-3 Zophar from Naamath again took his turn:
“I can’t believe what I’m hearing!
You’ve put my teeth on edge, my stomach in a knot.
How dare you insult my intelligence like this!
Well, here’s a piece of my mind!
4-11 “Don’t you even know the basics,
how things have been since the earliest days,
when Adam and Eve were first placed on earth?
The good times of the wicked are short-lived;
godless joy is only momentary.
The evil might become world famous,
strutting at the head of the celebrity parade,
But still end up in a pile of dung.
Acquaintances look at them with disgust and say, ‘What’s that?’
They fly off like a dream that can’t be remembered,
like a shadowy illusion that vanishes in the light.
Though once notorious public figures, now they’re nobodies,
unnoticed, whether they come or go.
Their children will go begging on skid row,
and they’ll have to give back their ill-gotten gain.
Right in the prime of life,
and youthful and vigorous, they’ll die.
12-19 “They savor evil as a delicacy,
roll it around on their tongues,
Prolong the flavor, a dalliance in decadence—
real gourmets of evil!
But then they get stomach cramps,
a bad case of food poisoning.
They gag on all that rich food;
God makes them vomit it up.
They gorge on evil, make a diet of that poison—
a deadly diet—and it kills them.
No quiet picnics for them beside gentle streams
with fresh-baked bread and cheese, and tall, cool drinks.
They spit out their food half-chewed,
unable to relax and enjoy anything they’ve worked for.
And why? Because they exploited the poor,
took what never belonged to them.
20-29 “Such God-denying people are never content with what they have or who they are;
their greed drives them relentlessly.
They plunder everything
but they can’t hold on to any of it.
Just when they think they have it all, disaster strikes;
they’re served up a plate full of misery.
When they’ve filled their bellies with that,
God gives them a taste of his anger,
and they get to chew on that for a while.
As they run for their lives from one disaster,
they run smack into another.
They’re knocked around from pillar to post,
beaten to within an inch of their lives.
They’re trapped in a house of horrors,
and see their loot disappear down a black hole.
Their lives are a total loss—
not a penny to their name, not so much as a bean.
God will strip them of their sin-soaked clothes
and hang their dirty laundry out for all to see.
Life is a complete wipeout for them,
nothing surviving God’s wrath.
There! That’s God’s blueprint for the wicked—
what they have to look forward to.”
Job’s Response
Why Do the Wicked Have It So Good?
21 1-3 Job replied:
“Now listen to me carefully, please listen,
at least do me the favor of listening.
Put up with me while I have my say—
then you can mock me later to your heart’s content.
4-16 “It’s not you I’m complaining to—it’s God.
Is it any wonder I’m getting fed up with his silence?
Take a good look at me. Aren’t you appalled by what’s happened?
No! Don’t say anything. I can do without your comments.
When I look back, I go into shock,
my body is racked with spasms.
Why do the wicked have it so good,
live to a ripe old age and get rich?
They get to see their children succeed,
get to watch and enjoy their grandchildren.
Their homes are peaceful and free from fear;
they never experience God’s disciplining rod.
Their bulls breed with great vigor
and their cows calve without fail.
They send their children out to play
and watch them frolic like spring lambs.
They make music with fiddles and flutes,
have good times singing and dancing.
They have a long life on easy street,
and die painlessly in their sleep.
They say to God, ‘Get lost!
We’ve no interest in you or your ways.
Why should we have dealings with God Almighty?
What’s there in it for us?’
But they’re wrong, dead wrong—they’re not gods.
It’s beyond me how they can carry on like this!
17-21 “Still, how often does it happen that the wicked fail,
or disaster strikes,
or they get their just deserts?
How often are they blown away by bad luck?
Not very often.
You might say, ‘God is saving up the punishment for their children.’
I say, ‘Give it to them right now so they’ll know what they’ve done!’
They deserve to experience the effects of their evil,
feel the full force of God’s wrath firsthand.
What do they care what happens to their families
after they’re safely tucked away in the grave?
Fancy Funerals with All the Trimmings
22-26 “But who are we to tell God how to run his affairs?
He’s dealing with matters that are way over our heads.
Some people die in the prime of life,
with everything going for them—
fat and sassy.
Others die bitter and bereft,
never getting a taste of happiness.
They’re laid out side by side in the cemetery,
where the worms can’t tell one from the other.
27-33 “I’m not deceived. I know what you’re up to,
the plans you’re cooking up to bring me down.
Naively you claim that the castles of tyrants fall to pieces,
that the achievements of the wicked collapse.
Have you ever asked world travelers how they see it?
Have you not listened to their stories
Of evil men and women who got off scot-free,
who never had to pay for their wickedness?
Did anyone ever confront them with their crimes?
Did they ever have to face the music?
Not likely—they’re given fancy funerals
with all the trimmings,
Gently lowered into expensive graves,
with everyone telling lies about how wonderful they were.
34 “So how do you expect me to get any comfort from your nonsense?
Your so-called comfort is a tissue of lies.”
Job 20-21
King James Version
20 Then answered Zophar the Naamathite, and said,
2 Therefore do my thoughts cause me to answer, and for this I make haste.
3 I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
4 Knowest thou not this of old, since man was placed upon earth,
5 That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
6 Though his excellency mount up to the heavens, and his head reach unto the clouds;
7 Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
8 He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
9 The eye also which saw him shall see him no more; neither shall his place any more behold him.
10 His children shall seek to please the poor, and his hands shall restore their goods.
11 His bones are full of the sin of his youth, which shall lie down with him in the dust.
12 Though wickedness be sweet in his mouth, though he hide it under his tongue;
13 Though he spare it, and forsake it not; but keep it still within his mouth:
14 Yet his meat in his bowels is turned, it is the gall of asps within him.
15 He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
16 He shall suck the poison of asps: the viper's tongue shall slay him.
17 He shall not see the rivers, the floods, the brooks of honey and butter.
18 That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
19 Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
20 Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21 There shall none of his meat be left; therefore shall no man look for his goods.
22 In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
23 When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
24 He shall flee from the iron weapon, and the bow of steel shall strike him through.
25 It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
26 All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
27 The heaven shall reveal his iniquity; and the earth shall rise up against him.
28 The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
29 This is the portion of a wicked man from God, and the heritage appointed unto him by God.
21 But Job answered and said,
2 Hear diligently my speech, and let this be your consolations.
3 Suffer me that I may speak; and after that I have spoken, mock on.
4 As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
5 Mark me, and be astonished, and lay your hand upon your mouth.
6 Even when I remember I am afraid, and trembling taketh hold on my flesh.
7 Wherefore do the wicked live, become old, yea, are mighty in power?
8 Their seed is established in their sight with them, and their offspring before their eyes.
9 Their houses are safe from fear, neither is the rod of God upon them.
10 Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
11 They send forth their little ones like a flock, and their children dance.
12 They take the timbrel and harp, and rejoice at the sound of the organ.
13 They spend their days in wealth, and in a moment go down to the grave.
14 Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15 What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
16 Lo, their good is not in their hand: the counsel of the wicked is far from me.
17 How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
18 They are as stubble before the wind, and as chaff that the storm carrieth away.
19 God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
20 His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
21 For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
22 Shall any teach God knowledge? seeing he judgeth those that are high.
23 One dieth in his full strength, being wholly at ease and quiet.
24 His breasts are full of milk, and his bones are moistened with marrow.
25 And another dieth in the bitterness of his soul, and never eateth with pleasure.
26 They shall lie down alike in the dust, and the worms shall cover them.
27 Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
28 For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
29 Have ye not asked them that go by the way? and do ye not know their tokens,
30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
31 Who shall declare his way to his face? and who shall repay him what he hath done?
32 Yet shall he be brought to the grave, and shall remain in the tomb.
33 The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
34 How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
Acts 10:24-48
The Message
22-23 They said, “Captain Cornelius, a God-fearing man well-known for his fair play—ask any Jew in this part of the country—was commanded by a holy angel to get you and bring you to his house so he could hear what you had to say.” Peter invited them in and made them feel at home.
God Plays No Favorites
23-26 The next morning he got up and went with them. Some of his friends from Joppa went along. A day later they entered Caesarea. Cornelius was expecting them and had his relatives and close friends waiting with him. The minute Peter came through the door, Cornelius was up on his feet greeting him—and then down on his face worshiping him! Peter pulled him up and said, “None of that—I’m a man and only a man, no different from you.”
27-29 Talking things over, they went on into the house, where Cornelius introduced Peter to everyone who had come. Peter addressed them, “You know, I’m sure that this is highly irregular. Jews just don’t do this—visit and relax with people of another race. But God has just shown me that no race is better than any other. So the minute I was sent for, I came, no questions asked. But now I’d like to know why you sent for me.”
30-32 Cornelius said, “Four days ago at about this time, midafternoon, I was home praying. Suddenly there was a man right in front of me, flooding the room with light. He said, ‘Cornelius, your daily prayers and neighborly acts have brought you to God’s attention. I want you to send to Joppa to get Simon, the one they call Peter. He’s staying with Simon the Tanner down by the sea.’
33 “So I did it—I sent for you. And you’ve been good enough to come. And now we’re all here in God’s presence, ready to listen to whatever the Master put in your heart to tell us.”
34-36 Peter fairly exploded with his good news: “It’s God’s own truth, nothing could be plainer: God plays no favorites! It makes no difference who you are or where you’re from—if you want God and are ready to do as he says, the door is open. The Message he sent to the children of Israel—that through Jesus Christ everything is being put together again—well, he’s doing it everywhere, among everyone.
37-38 “You know the story of what happened in Judea. It began in Galilee after John preached a total life-change. Then Jesus arrived from Nazareth, anointed by God with the Holy Spirit, ready for action. He went through the country helping people and healing everyone who was beaten down by the Devil. He was able to do all this because God was with him.
39-43 “And we saw it, saw it all, everything he did in the land of the Jews and in Jerusalem where they killed him, hung him from a cross. But in three days God had him up, alive, and out where he could be seen. Not everyone saw him—he wasn’t put on public display. Witnesses had been carefully handpicked by God beforehand—us! We were the ones, there to eat and drink with him after he came back from the dead. He commissioned us to announce this in public, to bear solemn witness that he is in fact the One whom God destined as Judge of the living and dead. But we’re not alone in this. Our witness that he is the means to forgiveness of sins is backed up by the witness of all the prophets.”
44-46 No sooner were these words out of Peter’s mouth than the Holy Spirit came on the listeners. The believing Jews who had come with Peter couldn’t believe it, couldn’t believe that the gift of the Holy Spirit was poured out on “outsider” non-Jews, but there it was—they heard them speaking in tongues, heard them praising God.
46-48 Then Peter said, “Do I hear any objections to baptizing these friends with water? They’ve received the Holy Spirit exactly as we did.” Hearing no objections, he ordered that they be baptized in the name of Jesus Christ.
Then they asked Peter to stay on for a few days.
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Acts 10:24-48
King James Version
24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.
25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
26 But Peter took him up, saying, Stand up; I myself also am a man.
27 And as he talked with him, he went in, and found many that were come together.
28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
40 Him God raised up the third day, and shewed him openly;
41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.
42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
46 For they heard them speak with tongues, and magnify God. Then answered Peter,
47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
Read full chapterCopyright © 1993, 2002, 2018 by Eugene H. Peterson