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24 You see, then, that it is by our actions that we are put right with God, and not by our faith alone.

25 (A)It was the same with the prostitute Rahab. She was put right with God through her actions, by welcoming the Israelite spies and helping them to escape by a different road.

26 So then, as the body without the spirit is dead, also faith without actions is dead.

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24 You see that a person is justified by works and not by faith alone. 25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers[a] and sent them out by another road?(A) 26 For just as the body without the spirit is dead, so faith without works is also dead.

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Footnotes

  1. 2.25 Other ancient authorities read spies

24 Do you see that by works a man is justified; and not by faith only?

25 And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?

26 For even as the body without the spirit is dead; so also faith without works is dead.

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21-24 Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that weave of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?

25-26 The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.

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