“Rename your brothers ‘God’s Somebody.’
    Rename your sisters ‘All Mercy.’

Wild Weekends and Unholy Holidays

2-13 “Haul your mother into court. Accuse her!
    She’s no longer my wife.
    I’m no longer her husband.
Tell her to quit dressing like a whore,
    displaying her breasts for sale.
If she refuses, I’ll rip off her clothes
    and expose her, naked as a newborn.
I’ll turn her skin into dried-out leather,
    her body into a badlands landscape,
    a rack of bones in the desert.
I’ll have nothing to do with her children,
    born one and all in a whorehouse.
Face it: Your mother’s been a whore,
    bringing bastard children into the world.
She said, ‘I’m off to see my lovers!
    They’ll wine and dine me,
Dress and caress me,
    perfume and adorn me!’
But I’ll fix her: I’ll dump her in a field of thistles,
    then lose her in a dead-end alley.
She’ll go on the hunt for her lovers
    but not bring down a single one.
She’ll look high and low
    but won’t find a one. Then she’ll say,
‘I’m going back to my husband, the one I started out with.
    That was a better life by far than this one.’
She didn’t know that it was I all along
    who wined and dined and adorned her,
That I was the one who dressed her up
    in the big-city fashions and jewelry
    that she wasted on wild Baal-orgies.
I’m about to bring her up short: No more wining and dining!
    Silk lingerie and gowns are a thing of the past.
I’ll expose her genitals to the public.
    All her fly-by-night lovers will be helpless to help her.
Party time is over. I’m calling a halt to the whole business,
    her wild weekends and unholy holidays.
I’ll wreck her sumptuous gardens and ornamental fountains,
    of which she bragged, ‘Whoring paid for all this!’
They will soon be dumping grounds for garbage,
    feeding grounds for stray dogs and cats.
I’ll make her pay for her indulgence in promiscuous religion—
    all that sensuous Baal worship
And all the promiscuous sex that went with it,
    stalking her lovers, dressed to kill,
And not a thought for me.”
    God’s Message!

To Start All Over Again

14-15 “And now, here’s what I’m going to do:
    I’m going to start all over again.
I’m taking her back out into the wilderness
    where we had our first date, and I’ll court her.
I’ll give her bouquets of roses.
    I’ll turn Heartbreak Valley into Acres of Hope.
She’ll respond like she did as a young girl,
    those days when she was fresh out of Egypt.

* * *

16-20 “At that time”—this is God’s Message still—
    “you’ll address me, ‘Dear husband!’
Never again will you address me,
    ‘My slave-master!’
I’ll wash your mouth out with soap,
    get rid of all the dirty false-god names,
    not so much as a whisper of those names again.
At the same time I’ll make a peace treaty between you
    and wild animals and birds and reptiles,
And get rid of all weapons of war.
    Think of it! Safe from beasts and bullies!
And then I’ll marry you for good—forever!
    I’ll marry you true and proper, in love and tenderness.
Yes, I’ll marry you and neither leave you nor let you go.
    You’ll know me, God, for who I really am.

* * *

21-23 “On the very same day, I’ll answer”—this is God’s Message—
    “I’ll answer the sky, sky will answer earth,
Earth will answer grain and wine and olive oil,
    and they’ll all answer Jezreel.
I’ll plant her in the good earth.
    I’ll have mercy on No-Mercy.
I’ll say to Nobody, ‘You’re my dear Somebody,’
    and he’ll say ‘You’re my God!’”

[a]“Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’(A)

Israel Punished and Restored

“Rebuke your mother,(B) rebuke her,
    for she is not my wife,
    and I am not her husband.
Let her remove the adulterous(C) look from her face
    and the unfaithfulness from between her breasts.
Otherwise I will strip(D) her naked
    and make her as bare as on the day she was born;(E)
I will make her like a desert,(F)
    turn her into a parched land,
    and slay her with thirst.
I will not show my love to her children,(G)
    because they are the children of adultery.(H)
Their mother has been unfaithful
    and has conceived them in disgrace.
She said, ‘I will go after my lovers,(I)
    who give me my food and my water,
    my wool and my linen, my olive oil and my drink.’(J)
Therefore I will block her path with thornbushes;
    I will wall her in so that she cannot find her way.(K)
She will chase after her lovers but not catch them;
    she will look for them but not find them.(L)
Then she will say,
    ‘I will go back to my husband(M) as at first,(N)
    for then I was better off(O) than now.’
She has not acknowledged(P) that I was the one
    who gave her the grain, the new wine and oil,(Q)
who lavished on her the silver and gold(R)
    which they used for Baal.(S)

“Therefore I will take away my grain(T) when it ripens,
    and my new wine(U) when it is ready.
I will take back my wool and my linen,
    intended to cover her naked body.
10 So now I will expose(V) her lewdness
    before the eyes of her lovers;(W)
    no one will take her out of my hands.(X)
11 I will stop(Y) all her celebrations:(Z)
    her yearly festivals, her New Moons,
    her Sabbath days—all her appointed festivals.(AA)
12 I will ruin her vines(AB) and her fig trees,(AC)
    which she said were her pay from her lovers;(AD)
I will make them a thicket,(AE)
    and wild animals will devour them.(AF)
13 I will punish her for the days
    she burned incense(AG) to the Baals;(AH)
she decked herself with rings and jewelry,(AI)
    and went after her lovers,(AJ)
    but me she forgot,(AK)
declares the Lord.(AL)

14 “Therefore I am now going to allure her;
    I will lead her into the wilderness(AM)
    and speak tenderly to her.
15 There I will give her back her vineyards,
    and will make the Valley of Achor[b](AN) a door of hope.
There she will respond[c](AO) as in the days of her youth,(AP)
    as in the day she came up out of Egypt.(AQ)

16 “In that day,” declares the Lord,
    “you will call me ‘my husband’;(AR)
    you will no longer call me ‘my master.[d]
17 I will remove the names of the Baals from her lips;(AS)
    no longer will their names be invoked.(AT)
18 In that day I will make a covenant for them
    with the beasts of the field, the birds in the sky
    and the creatures that move along the ground.(AU)
Bow and sword and battle
    I will abolish(AV) from the land,
    so that all may lie down in safety.(AW)
19 I will betroth(AX) you to me forever;
    I will betroth you in[e] righteousness and justice,(AY)
    in[f] love and compassion.(AZ)
20 I will betroth you in[g] faithfulness,
    and you will acknowledge(BA) the Lord.(BB)

21 “In that day I will respond,”
    declares the Lord
“I will respond(BC) to the skies,
    and they will respond to the earth;
22 and the earth will respond to the grain,
    the new wine and the olive oil,(BD)
    and they will respond to Jezreel.[h](BE)
23 I will plant(BF) her for myself in the land;
    I will show my love to the one I called ‘Not my loved one.[i](BG)
I will say to those called ‘Not my people,[j]’ ‘You are my people’;(BH)
    and they will say, ‘You are my God.(BI)’”

Footnotes

  1. Hosea 2:1 In Hebrew texts 2:1-23 is numbered 2:3-25.
  2. Hosea 2:15 Achor means trouble.
  3. Hosea 2:15 Or sing
  4. Hosea 2:16 Hebrew baal
  5. Hosea 2:19 Or with
  6. Hosea 2:19 Or with
  7. Hosea 2:20 Or with
  8. Hosea 2:22 Jezreel means God plants.
  9. Hosea 2:23 Hebrew Lo-Ruhamah (see 1:6)
  10. Hosea 2:23 Hebrew Lo-Ammi (see 1:9)

In Time They’ll Come Back

Then God ordered me, “Start all over: Love your wife again,
    your wife who’s in bed with her latest boyfriend, your cheating wife.
Love her the way I, God, love the Israelite people,
    even as they flirt and party with every god that takes their fancy.”

2-3 I did it. I paid good money to get her back.
    It cost me the price of a slave.
Then I told her, “From now on you’re living with me.
    No more whoring, no more sleeping around.
    You’re living with me and I’m living with you.”

* * *

4-5 The people of Israel are going to live a long time
    stripped of security and protection,
without religion and comfort,
    godless and prayerless.
But in time they’ll come back, these Israelites,
    come back looking for their God and their David-King.
They’ll come back chastened to reverence
    before God and his good gifts, ready for the End of the story of his love.

Hosea’s Reconciliation With His Wife

The Lord said to me, “Go, show your love to your wife again, though she is loved by another man and is an adulteress.(A) Love her as the Lord loves the Israelites, though they turn to other gods and love the sacred raisin cakes.(B)

So I bought her for fifteen shekels[a] of silver and about a homer and a lethek[b] of barley. Then I told her, “You are to live with me many days; you must not be a prostitute or be intimate with any man, and I will behave the same way toward you.”

For the Israelites will live many days without king or prince,(C) without sacrifice(D) or sacred stones,(E) without ephod(F) or household gods.(G) Afterward the Israelites will return and seek(H) the Lord their God and David their king.(I) They will come trembling(J) to the Lord and to his blessings in the last days.(K)

Footnotes

  1. Hosea 3:2 That is, about 6 ounces or about 170 grams
  2. Hosea 3:2 A homer and a lethek possibly weighed about 430 pounds or about 195 kilograms.

No One Is Faithful

1-3 Attention all Israelites! God’s Message!
    God indicts the whole population:
“No one is faithful. No one loves.
    No one knows the first thing about God.
All this cussing and lying and killing, theft and loose sex,
    sheer anarchy, one murder after another!
And because of all this, the very land itself weeps
    and everything in it is grief-stricken—
animals in the fields and birds on the wing,
    even the fish in the sea are listless, lifeless.

* * *

4-10 “But don’t look for someone to blame.
    No finger pointing!
You, priest, are the one in the dock.
    You stumble around in broad daylight,
And then the prophets take over and stumble all night.
    Your mother is as bad as you.
My people are ruined
    because they don’t know what’s right or true.
Because you’ve turned your back on knowledge,
    I’ve turned my back on you priests.
Because you refuse to recognize the revelation of God,
    I’m no longer recognizing your children.
The more priests, the more sin.
    They traded in their glory for shame.
They pig out on my people’s sins.
    They can’t wait for the latest in evil.
The result: You can’t tell the people from the priests,
    the priests from the people.
I’m on my way to make them both pay
    and take the consequences of the bad lives they’ve lived.
They’ll eat and be as hungry as ever,
    have sex and get no satisfaction.
They walked out on me, their God,
    for a life of rutting with whores.

They Make a Picnic Out of Religion

11-14 “Wine and whiskey
    leave my people in a stupor.
They ask questions of a dead tree,
    expect answers from a sturdy walking stick.
Drunk on sex, they can’t find their way home.
    They’ve replaced their God with their genitals.
They worship on the tops of mountains,
    make a picnic out of religion.
Under the oaks and elms on the hills
    they stretch out and take it easy.
Before you know it, your daughters are whores
    and the wives of your sons are sleeping around.
But I’m not going after your whoring daughters
    or the adulterous wives of your sons.
It’s the men who pick up the whores that I’m after,
    the men who worship at the holy whorehouses—
    a stupid people, ruined by whores!

* * *

15-19 “You’ve ruined your own life, Israel—
    but don’t drag Judah down with you!
Don’t go to the sex shrine at Gilgal,
    don’t go to that sin city Bethel,
Don’t go around saying ‘God bless you’ and not mean it,
    taking God’s name in vain.
Israel is stubborn as a mule.
    How can God lead him like a lamb to open pasture?
Ephraim is addicted to idols.
    Let him go.
When the beer runs out,
    it’s sex, sex, and more sex.
Bold and sordid debauchery—
    how they love it!
The whirlwind has them in its clutches.
    Their sex-worship leaves them finally impotent.”

The Charge Against Israel

Hear the word of the Lord, you Israelites,
    because the Lord has a charge(A) to bring
    against you who live in the land:(B)
“There is no faithfulness,(C) no love,
    no acknowledgment(D) of God in the land.(E)
There is only cursing,[a] lying(F) and murder,(G)
    stealing(H) and adultery;(I)
they break all bounds,
    and bloodshed follows bloodshed.(J)
Because of this the land dries up,(K)
    and all who live in it waste away;(L)
the beasts of the field, the birds in the sky
    and the fish in the sea are swept away.(M)

“But let no one bring a charge,
    let no one accuse another,
for your people are like those
    who bring charges against a priest.(N)
You stumble(O) day and night,
    and the prophets stumble with you.
So I will destroy your mother(P)
    my people are destroyed from lack of knowledge.(Q)

“Because you have rejected knowledge,
    I also reject you as my priests;
because you have ignored the law(R) of your God,
    I also will ignore your children.
The more priests there were,
    the more they sinned against me;
    they exchanged their glorious God[b](S) for something disgraceful.(T)
They feed on the sins of my people
    and relish their wickedness.(U)
And it will be: Like people, like priests.(V)
    I will punish both of them for their ways
    and repay them for their deeds.(W)

10 “They will eat but not have enough;(X)
    they will engage in prostitution(Y) but not flourish,
because they have deserted(Z) the Lord
    to give themselves 11 to prostitution;(AA)
old wine(AB) and new wine
    take away their understanding.(AC)
12 My people consult a wooden idol,(AD)
    and a diviner’s rod speaks to them.(AE)
A spirit of prostitution(AF) leads them astray;(AG)
    they are unfaithful(AH) to their God.
13 They sacrifice on the mountaintops
    and burn offerings on the hills,
under oak,(AI) poplar and terebinth,
    where the shade is pleasant.(AJ)
Therefore your daughters turn to prostitution(AK)
    and your daughters-in-law to adultery.(AL)

14 “I will not punish your daughters
    when they turn to prostitution,
nor your daughters-in-law
    when they commit adultery,
because the men themselves consort with harlots(AM)
    and sacrifice with shrine prostitutes(AN)
    a people without understanding(AO) will come to ruin!(AP)

15 “Though you, Israel, commit adultery,
    do not let Judah become guilty.

“Do not go to Gilgal;(AQ)
    do not go up to Beth Aven.[c](AR)
    And do not swear, ‘As surely as the Lord lives!’(AS)
16 The Israelites are stubborn,(AT)
    like a stubborn heifer.(AU)
How then can the Lord pasture them
    like lambs(AV) in a meadow?
17 Ephraim is joined to idols;
    leave him alone!
18 Even when their drinks are gone,
    they continue their prostitution;
    their rulers dearly love shameful ways.
19 A whirlwind(AW) will sweep them away,
    and their sacrifices will bring them shame.(AX)

Footnotes

  1. Hosea 4:2 That is, to pronounce a curse on
  2. Hosea 4:7 Syriac (see also an ancient Hebrew scribal tradition); Masoretic Text me; / I will exchange their glory
  3. Hosea 4:15 Beth Aven means house of wickedness (a derogatory name for Bethel, which means house of God).

They Wouldn’t Recognize God If They Saw Him

1-2 “Listen to this, priests!
    Attention, people of Israel!
Royal family—all ears!
    You’re in charge of justice around here.
But what have you done? Exploited people at Mizpah,
    ripped them off on Tabor,
Victimized them at Shittim.
    I’m going to punish the lot of you.

3-4 “I know you, Ephraim, inside and out.
    Yes, Israel, I see right through you!
Ephraim, you’ve played your sex-and-religion games long enough.
    All Israel is thoroughly polluted.
They couldn’t turn to God if they wanted to.
    Their evil life is a bad habit.
Every breath they take is a whore’s breath.
    They wouldn’t recognize God if they saw me.

5-7 “Bloated by arrogance, big as a house,
    they’re a public disgrace,
The lot of them—Israel, Ephraim, Judah—
    lurching and weaving down their guilty streets.
When they decide to get their lives together
    and go off looking for God once again,
They’ll find it’s too late.
    I, God, will be long gone.
They’ve played fast and loose with me for too long,
    filling the country with their bastard offspring.
A plague of locusts will
    devastate their violated land.

8-9 “Blow the ram’s horn shofar in Gibeah,
    the bugle in Ramah!
Signal the invasion of Sin City!
    Scare the daylights out of Benjamin!
Ephraim will be left wasted,
    a lifeless moonscape.
I’m telling it straight, the unvarnished truth,
    to the tribes of Israel.

10 “Israel’s rulers are crooks and thieves,
    cheating the people of their land,
And I’m angry, good and angry.
    Every inch of their bodies is going to feel my anger.

11-12 “Brutal Ephraim is himself brutalized—
    a taste of his own medicine!
He was so determined
    to do it his own worthless way.
Therefore I’m pus to Ephraim,
    dry rot in the house of Judah.

13 “When Ephraim saw he was sick
    and Judah saw his pus-filled sores,
Ephraim went running to Assyria,
    went for help to the big king.
But he can’t heal you.
    He can’t cure your oozing sores.

14-15 “I’m a grizzly charging Ephraim,
    a grizzly with cubs charging Judah.
I’ll rip them to pieces—yes, I will!
    No one can stop me now.
I’ll drag them off.
    No one can help them.
Then I’ll go back to where I came from
    until they come to their senses.
When they finally hit rock bottom,
    maybe they’ll come looking for me.”

Judgment Against Israel

“Hear this, you priests!
    Pay attention, you Israelites!
Listen, royal house!
    This judgment(A) is against you:
You have been a snare(B) at Mizpah,
    a net(C) spread out on Tabor.
The rebels are knee-deep in slaughter.(D)
    I will discipline all of them.(E)
I know all about Ephraim;
    Israel is not hidden(F) from me.
Ephraim, you have now turned to prostitution;
    Israel is corrupt.(G)

“Their deeds do not permit them
    to return(H) to their God.
A spirit of prostitution(I) is in their heart;
    they do not acknowledge(J) the Lord.
Israel’s arrogance testifies(K) against them;
    the Israelites, even Ephraim, stumble(L) in their sin;
    Judah also stumbles with them.(M)
When they go with their flocks and herds
    to seek the Lord,(N)
they will not find him;
    he has withdrawn(O) himself from them.
They are unfaithful(P) to the Lord;
    they give birth to illegitimate(Q) children.
When they celebrate their New Moon feasts,(R)
    he will devour[a](S) their fields.

“Sound the trumpet(T) in Gibeah,(U)
    the horn in Ramah.(V)
Raise the battle cry in Beth Aven[b];(W)
    lead on, Benjamin.
Ephraim will be laid waste(X)
    on the day of reckoning.(Y)
Among the tribes of Israel
    I proclaim what is certain.(Z)
10 Judah’s leaders are like those
    who move boundary stones.(AA)
I will pour out my wrath(AB) on them
    like a flood of water.
11 Ephraim is oppressed,
    trampled in judgment,
    intent on pursuing idols.[c](AC)
12 I am like a moth(AD) to Ephraim,
    like rot(AE) to the people of Judah.

13 “When Ephraim(AF) saw his sickness,
    and Judah his sores,
then Ephraim turned to Assyria,(AG)
    and sent to the great king for help.(AH)
But he is not able to cure(AI) you,
    not able to heal your sores.(AJ)
14 For I will be like a lion(AK) to Ephraim,
    like a great lion to Judah.
I will tear them to pieces(AL) and go away;
    I will carry them off, with no one to rescue them.(AM)
15 Then I will return to my lair(AN)
    until they have borne their guilt(AO)
    and seek my face(AP)
in their misery(AQ)
    they will earnestly seek me.(AR)

Footnotes

  1. Hosea 5:7 Or Now their New Moon feasts / will devour them and
  2. Hosea 5:8 Beth Aven means house of wickedness (a derogatory name for Bethel, which means house of God).
  3. Hosea 5:11 The meaning of the Hebrew for this word is uncertain.

1-4 It’s crucial that we keep a firm grip on what we’ve heard so that we don’t drift off. If the old message delivered by the angels was valid and nobody got away with anything, do you think we can risk neglecting this latest message, this magnificent salvation? First of all, it was delivered in person by the Master, then accurately passed on to us by those who heard it from him. All the while God was validating it with gifts through the Holy Spirit, all sorts of signs and miracles, as he saw fit.

The Salvation Pioneer

5-9 God didn’t put angels in charge of this business of salvation that we’re dealing with here. It says in Scripture,

What is man and woman that you bother with them;
    why take a second look their way?
You made them not quite as high as angels,
    bright with Eden’s dawn light;
Then you put them in charge
    of your entire handcrafted world.

When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.

10-13 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,

I’ll tell my good friends, my brothers and sisters, all I know
    about you;
I’ll join them in worship and praise to you.

Again, he puts himself in the same family circle when he says,

Even I live by placing my trust in God.

And yet again,

I’m here with the children God gave me.

14-15 Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.

16-18 It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](V)

13 And again,

“I will put my trust in him.”[i](W)

And again he says,

“Here am I, and the children God has given me.”[j](X)

14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB) 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)

Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers