Hebrews 11-12

Amplified Bible

The Triumphs of Faith

11 Now faith is the assurance (title deed, confirmation) of things hoped for (divinely guaranteed), and the evidence of things not seen [the conviction of their reality—faith comprehends as fact what cannot be experienced by the physical senses]. ² For by this [kind of] faith the ^[a]men of old gained [divine] approval.

³ By faith [that is, with an inherent trust and enduring confidence in the power, wisdom and goodness of God] we understand that the worlds (universe, ages) were framed and created [formed, put in order, and equipped for their intended purpose] by the word of God, so that what is seen was not made out of things which are visible. ⁴ By faith Abel offered to God a more acceptable sacrifice than Cain, through which it was testified of him that he was righteous (upright, in right standing with God), and God testified by accepting his gifts. And though he died, yet through [this act of] faith he still speaks.^{(A) 5} By faith [that pleased God] Enoch was caught up and taken to heaven so that he would not have a glimpse of death; and he was not found because God had taken him; for even before he was taken [to heaven], he received the testimony [still on record] that he had walked with God and pleased Him.^{(B) 6} But without faith it is impossible to [walk with God and] please Him, for whoever comes [near] to God must [necessarily] believe that God exists and that He rewards those who [earnestly and diligently] seek Him. ⁷ By faith [with confidence in God and His word] Noah, being warned by God about events not yet seen, in reverence prepared an ark for the salvation of his family. By this [act of obedience] he condemned the world and became an heir of the righteousness which comes by faith.^(C)

⁸ By faith Abraham, when he was called [by God], obeyed by going to a place which he was to receive as an inheritance; and he went, not knowing where he was going. ⁹ By faith he lived as a foreigner in the promised land, as in a strange land, living in tents [as nomads] with Isaac and Jacob, who were fellow heirs of the same promise.^{(D) 10} For he was [waiting expectantly and confidently] looking forward to the city which has foundations, [an eternal, heavenly city] whose architect and builder is God. ¹¹ By faith even Sarah herself received the ability to conceive [a child], even [when she was long] past the normal age for it, because she considered Him who had given her the promise to be reliable and true [to His word].^{(E) 12} So from one man, though he was [physically] as good as dead, were born as many descendants as the stars of heaven in number, and innumerable as the sand on the seashore.^(F)

¹³ All these died in faith [guided and sustained by it], without receiving the [tangible fulfillment of God’s] promises, only having seen (anticipated) them and having welcomed them from a distance, and having acknowledged that they were strangers and exiles on the earth.^{(G) 14} Now those who say such things make it clear that they are looking for a country of their own. ¹⁵ And if they had been thinking of that country from which they departed [as their true home], they would have had [a continuing] opportunity to return. ¹⁶ But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.^(H)

¹⁷ By faith Abraham, when he was tested [that is, as the testing of his faith was still in progress], ^[b]offered up Isaac, and he who had received the promises [of God] was ready to sacrifice his only son [of promise];^{(I) 18} to whom it was said, “Through Isaac your descendants shall be called.”^{(J) 19} For he considered [it reasonable to believe] that God was able to raise Isaac even from among the dead. [Indeed, in the sense that he was prepared to sacrifice Isaac in obedience to God] Abraham did receive him back [from the dead] figuratively speaking. ²⁰ By faith Isaac blessed Jacob and Esau [believing what God revealed to him], even regarding things to come.^{(K) 21} By faith Jacob, as he was dying, blessed each of the sons of Joseph, and bowed in worship, leaning on the top of his staff.^{(L) 22} By faith Joseph, when he was dying, referred to [the promise of God for] the exodus of the sons of Israel [from Egypt], and gave instructions concerning [the burial of] his bones [in the land of the promise].^(M)

²³ By faith Moses, after his birth, was hidden for three months by his parents, because they saw he was a beautiful and divinely favored child; and they were not afraid of the king’s (Pharaoh’s) decree.^{(N) 24} By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter,^{(O) 25} because he preferred to endure the hardship of the people of God rather than to enjoy the passing pleasures of sin. ²⁶ He considered the reproach of the ^[c]Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God]. ²⁷ By faith he left Egypt, being unafraid of the wrath of the king; for he endured [steadfastly], as seeing Him who is unseen.^{(P) 28} By faith he kept the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn would not touch them (the firstborn of Israel).^{(Q) 29} By faith the people [of Israel] crossed the Red Sea as though they were passing through dry land; but when the Egyptians attempted it they were drowned.^(R)

³⁰ By faith the walls of Jericho fell down after they had been encircled for seven days [by Joshua and the sons of Israel].^{(S) 31} By faith Rahab the prostitute was not destroyed along with those who were disobedient, because she had welcomed the spies [sent by the sons of Israel] in peace.^(T)

³² And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,^{(U) 33} who by faith [that is, with an enduring trust in God and His promises] subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions,^{(V) 34} extinguished the power of [raging] fire, escaped the edge of the sword, out of weakness were made strong, became mighty and unbeatable in battle, putting enemy forces to flight.^{(W) 35} Women received back their dead by resurrection; and others were tortured [to death], refusing to accept release [offered on the condition of denying their faith], so that they would be resurrected to a better life;^{(X) 36} and others experienced the trial of mocking and scourging [amid torture], and even chains and imprisonment. ³⁷ They were stoned [to death], they were sawn in two, they were lured with tempting offers [to renounce their faith], they were put to death by the sword; they went about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated ³⁸ (people of whom the world was not worthy), wandering in deserts and mountains and [living in] caves and holes in the ground.

³⁹ And all of these, though they gained [divine] approval through their faith, did not receive [the fulfillment of] what was promised, ⁴⁰ because God had us in mind and had something better for us, so that they [these men and women of authentic faith] would not be made perfect [that is, completed in Him] apart from us.

Jesus, the Example

12 Therefore, since we are surrounded by so great a cloud of ^[d]witnesses [who by faith have testified to the truth of God’s absolute faithfulness], stripping off every unnecessary weight and the sin which so easily and cleverly entangles us, let us run with endurance and active persistence the race that is set before us, ² [looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, ^[e]disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].^(Y)

³ Just consider and meditate on Him who endured from sinners such bitter hostility against Himself [consider it all in comparison with your trials], so that you will not grow weary and lose heart.

A Father’s Discipline

⁴ You have not yet struggled to the point of shedding blood in your striving against sin; ⁵ and you have ^[f]forgotten the divine word of encouragement which is addressed to you as sons,

⁷ You must submit to [correction for the purpose of] discipline; God is dealing with you as with sons; for ^[g]what son is there whom his father does not discipline? ⁸ Now if you are exempt from correction and without discipline, in which all [of God’s children] share, then you are illegitimate children and not sons [at all]. ⁹ Moreover, we have had earthly fathers who disciplined us, and we submitted and respected them [for training us]; shall we not much more willingly submit to the Father of ^[h]spirits, and live [by learning from His discipline]? ¹⁰ For our earthly fathers disciplined us for only a short time as seemed best to them; but He disciplines us for our good, so that we may share His holiness. ¹¹ For the time being no discipline brings joy, but seems sad and painful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness [right standing with God and a lifestyle and attitude that seeks conformity to God’s will and purpose].

¹² So then, strengthen hands that are weak and knees that tremble.^{(AA) 13} Cut through and make smooth, straight paths for your feet [that are safe and go in the right direction], so that the leg which is lame may not be put out of joint, but rather may be healed.

¹⁴ Continually pursue peace with everyone, and the sanctification without which no one will [ever] see the Lord. ¹⁵ See to it that no one falls short of God’s grace; that no root of resentment springs up and causes trouble, and by it many be defiled; ¹⁶ and [see to it] that no one is immoral or godless like Esau, who sold his own birthright for a single meal.^{(AB) 17} For you know that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected, for he found no opportunity for repentance [there was no way to repair what he had done, no chance to recall the choice he had made], even though he sought for it with [bitter] tears.^(AC)

Contrast of Sinai and Zion

¹⁸ For you have not come [as did the Israelites in the wilderness] to a mountain that can be touched and to a blazing fire, and to gloom and darkness and a raging windstorm, ¹⁹ and to the blast of a trumpet and a sound of words [such that] those who heard it begged that nothing more be said to them.^{(AD) 20} For they could not bear the command, “If even a wild animal touches the mountain, it will be stoned [to death].”^{(AE) 21} In fact, so terrifying was the sight, that Moses said, “I am filled with fear and trembling.”^{(AF) 22} But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels [in festive gathering], ²³ and to the general assembly and assembly of the firstborn who are registered [as citizens] in heaven, and to God, who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect [bringing them to their final glory], ²⁴ and to Jesus, the Mediator of a new covenant [uniting God and man], and to the sprinkled blood, which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].^(AG)

The Unshaken Kingdom

²⁵ See to it that you do not refuse [to listen to] Him who is speaking [to you now]. For if those [sons of Israel] did not escape when they refused [to listen to] him who warned them on earth [revealing God’s will], how much less will we escape if we turn our backs on Him who warns from heaven?^{(AH) 26} His voice shook the earth [at Mount Sinai] then, but now He has given a promise, saying, “Yet once more I will shake not only the earth, but also the [starry] heaven.”^{(AI) 27} Now this [expression], “Yet once more,” indicates the removal and final transformation of all those things which can be shaken—that is, of that which has been created—so that those things which cannot be shaken may remain.^{(AJ) 28} Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, and offer to God pleasing service and acceptable worship with reverence and awe; ²⁹ for our God is [indeed] a consuming fire.^(AK)