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He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has obtained is more excellent than theirs.[a]

The Son Is Superior to Angels

For to what angel did God ever say,

“Thou art my Son,
today I have begotten thee”?

Or again,

“I will be to him a father,
and he shall be to me a son”?

And again, when he brings the first-born into the world, he says,

“Let all God’s angels worship him.”

Of the angels he says,

“Who makes his angels winds,
and his servants flames of fire.”

But of the Son he says,

“Thy throne, O God,[b] is for ever and ever,
the righteous scepter is the scepter of thy[c] kingdom.

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Footnotes

  1. 1.1-4 A contrast between the progressive and piecemeal revelation of the old dispensation and the complete revelation of the new given by a single representative—no mere prophet but the Son of God himself.
  2. Hebrews 1:8 Or God is thy throne
  3. Hebrews 1:8 Other ancient authorities read his

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