Hebrews 7
Good News Translation
The Priest Melchizedek
7 (A)This Melchizedek was king of Salem and a priest of the Most High God. As Abraham was coming back from the battle in which he defeated the four kings, Melchizedek met him and blessed him, 2 and Abraham gave him one tenth of all he had taken. (The first meaning of Melchizedek's name is “King of Righteousness”; and because he was king of Salem, his name also means “King of Peace.”) 3 There is no record of Melchizedek's father or mother or of any of his ancestors; no record of his birth or of his death. He is like the Son of God; he remains a priest forever.
4 You see, then, how great he was. Abraham, our famous ancestor, gave him one tenth of all he got in the battle. 5 (B)And those descendants of Levi who are priests are commanded by the Law to collect one tenth from the people of Israel, that is, from their own people, even though they are also descendants of Abraham. 6 Melchizedek was not descended from Levi, but he collected one tenth from Abraham and blessed him, the man who received God's promises. 7 There is no doubt that the one who blesses is greater than the one who is blessed. 8 In the case of the priests the tenth is collected by men who die; but as for Melchizedek the tenth was collected by one who lives, as the scripture says. 9 And, so to speak, when Abraham paid the tenth, Levi (whose descendants collect the tenth) also paid it. 10 For Levi had not yet been born, but was, so to speak, in the body of his ancestor Abraham when Melchizedek met him.
11 It was on the basis of the levitical priesthood that the Law was given to the people of Israel. Now, if the work of the levitical priests had been perfect, there would have been no need for a different kind of priest to appear, one who is in the priestly order of Melchizedek,[a] not of Aaron. 12 For when the priesthood is changed, there also has to be a change in the law. 13 And our Lord, of whom these things are said, belonged to a different tribe, and no member of his tribe ever served as a priest. 14 It is well known that he was born a member of the tribe of Judah; and Moses did not mention this tribe when he spoke of priests.
Another Priest, like Melchizedek
15 The matter becomes even plainer; a different priest has appeared, who is like Melchizedek. 16 He was made a priest, not by human rules and regulations, but through the power of a life which has no end. 17 (C)For the scripture says, “You will be a priest forever, in the priestly order of Melchizedek.”[b] 18 The old rule, then, is set aside, because it was weak and useless. 19 For the Law of Moses could not make anything perfect. And now a better hope has been provided through which we come near to God.
20 In addition, there is also God's vow. There was no such vow when the others were made priests. 21 (D)But Jesus became a priest by means of a vow when God said to him,
“The Lord has made a solemn promise
and will not take it back:
‘You will be a priest forever.’”
22 This difference, then, also makes Jesus the guarantee of a better covenant.
23 There is another difference: there were many of those other priests, because they died and could not continue their work. 24 But Jesus lives on forever, and his work as priest does not pass on to someone else. 25 And so he is able, now and always, to save those who come to God through him, because he lives forever to plead with God for them.
26 Jesus, then, is the High Priest that meets our needs. He is holy; he has no fault or sin in him; he has been set apart from sinners and raised above the heavens. 27 (E)He is not like other high priests; he does not need to offer sacrifices every day for his own sins first and then for the sins of the people. He offered one sacrifice, once and for all, when he offered himself. 28 The Law of Moses appoints men who are imperfect to be high priests; but God's promise made with the vow, which came later than the Law, appoints the Son, who has been made perfect forever.
Footnotes
- Hebrews 7:11 in the priestly order of Melchizedek (see 5.6).
- Hebrews 7:17 in the priestly order of Melchizedek (see 5.6).
Hebrews 7
New Revised Standard Version Updated Edition
The Priestly Order of Melchizedek
7 This “Melchizedek, king of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him,”(A) 2 and to him Abraham apportioned “one-tenth of everything.” His name, in the first place, means “king of righteousness”; next, he is also king of Salem, that is, “king of peace.” 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life but resembling the Son of God, he remains a priest forever.(B)
4 See how great he is! Even[a] Abraham the patriarch gave him a tenth of the spoils.(C) 5 And those descendants of Levi who receive the priestly office have a commandment in the law to collect tithes[b] from the people, that is, from their kindred, though these also are descended from Abraham.(D) 6 But this man, who does not belong to their ancestry, collected tithes[c] from Abraham and blessed him who had received the promises.(E) 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case, tithes are received by those who are mortal; in the other, by one of whom it is testified that he lives.(F) 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.
Another Priest, Like Melchizedek
11 Now if perfection had been attainable through the Levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek rather than one according to the order of Aaron?(G) 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.(H)
15 It is even more obvious when another priest arises, resembling Melchizedek, 16 one who has become a priest, not through a legal requirement concerning physical descent but through the power of an indestructible life.(I) 17 For it is attested of him,
“You are a priest forever,
according to the order of Melchizedek.”(J)
18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual(K) 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope through which we approach God.(L)
20 This was confirmed with an oath, for others have become priests without an oath, 21 but this one became a priest with an oath because of the one who said to him,
22 accordingly Jesus has also become the guarantor of a better covenant.(N)
23 Furthermore, the former priests were many in number because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently because he continues forever. 25 Consequently, he is able for all time to save[e] those who approach God through him, since he always lives to make intercession for them.(O)
26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens.(P) 27 Unlike the other[f] high priests, he has no need to offer sacrifices day after day, first for his own sins and then for those of the people; this he did once for all when he offered himself.(Q) 28 For the law appoints as high priests humans, who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.(R)
Hebrews 7
The Message
Melchizedek, Priest of God
7 1-3 Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
4-7 You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.
8-10 Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
A Permanent Priesthood
11-14 If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
15-19 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.
20-22 The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:
God gave his word;
he won’t take it back:
“You’re the permanent priest.”
This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.
23-25 Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.
26-28 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson