The Fall

Now (A)the serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, “Did God actually say, ‘You[a] shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, (B)‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” (C)But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[b] she took of its fruit (D)and ate, and she also gave some to her husband who was with her, (E)and he ate. (F)Then the eyes of both were opened, (G)and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the Lord God walking in the garden in the cool[c] of the day, and the man and his wife (H)hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?”[d] 10 And he said, “I heard the sound of you in the garden, and I was afraid, (I)because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, (J)“The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, (K)“The serpent deceived me, and I ate.”

14 The Lord God said to the serpent,

“Because you have done this,
    cursed are you above all livestock
    and above all beasts of the field;
on your belly you shall go,
    and (L)dust you shall eat
    all the days of your life.
15 I will put enmity between you and the woman,
    and between your offspring[e] and (M)her offspring;
(N)he shall bruise your head,
    and you shall bruise his heel.”

16 To the woman he said,

“I will surely multiply your pain in childbearing;
    (O)in pain you shall bring forth children.
(P)Your desire shall be for[f] your husband,
    and he shall (Q)rule over you.”

17 And to Adam he said,

“Because you have listened to the voice of your wife
    and have eaten of the tree
(R)of which I commanded you,
    ‘You shall not eat of it,’
(S)cursed is the ground because of you;
    (T)in pain you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19 By the sweat of your face
    you shall eat bread,
till you return to the ground,
    for out of it you were taken;
(U)for you are dust,
    and (V)to dust you shall return.”

20 The man called his wife's name Eve, because she was the mother of all living.[g] 21 And the Lord God made for Adam and for his wife garments of skins and clothed them.

22 Then the Lord God said, (W)“Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand (X)and take also of the tree of life and eat, and live forever—” 23 therefore the Lord God sent him out from the garden of Eden (Y)to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the (Z)cherubim and a flaming sword that turned every way to guard the way to the tree of life.

Footnotes

  1. Genesis 3:1 In Hebrew you is plural in verses 1–5
  2. Genesis 3:6 Or to give insight
  3. Genesis 3:8 Hebrew wind
  4. Genesis 3:9 In Hebrew you is singular in verses 9 and 11
  5. Genesis 3:15 Hebrew seed; so throughout Genesis
  6. Genesis 3:16 Or to, or toward, or against (see 4:7)
  7. Genesis 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living

Genesis provides an image of the ideal marriage: One man. One woman. In a one-flesh relationship. For life. These four elements constitute the ideal, as Jesus reminds His followers (Matthew 19:4–5). Anything less, anything more, or anything other misses the ideal. In marriage two individuals, who once lived as “me,” come together as “we” in one flesh and one life. No earthly bond can match the intimacy of this divinely sanctioned union.

Of all the wild creatures the Eternal God had created, the serpent was the craftiest.

Serpent (to the woman): Is it true that God has forbidden you to eat fruits from the trees of the garden?

Eve: No, serpent. God said we are free to eat the fruit from the trees in the garden. We are granted access to any variety and all amounts of fruit with one exception: the fruit from the tree found in the center of the garden. God instructed us not to eat or touch the fruit of that tree or we would die.

Serpent: Die? No, you’ll not die. God is playing games with you. The truth is that God knows the day you eat the fruit from that tree you will awaken something powerful in you and become like Him: possessing knowledge of both good and evil.

The woman approached the tree, eyed its fruit, and coveted its mouth-watering, wisdom-granting beauty. She plucked a fruit from the tree and ate. She then offered the fruit to her husband who was close by, and he ate as well. Suddenly their eyes were opened to a reality previously unknown. For the first time, they sensed their vulnerability and rushed to hide their naked bodies, stitching fig leaves into crude loincloths. Then they heard the sound of the Eternal God walking in the cool misting shadows of the garden. The man and his wife took cover among the trees and hid from the Eternal God.

The story of humanity’s sin begins with a tree and ends on a tree: first, the tree of the knowledge of good and evil; and finally, the cross on which Jesus dies. The first tree offers fruit that leads to death, but the second offers a death that leads to eternal life.

God (calling to Adam): Where are you?

Adam: 10 When I heard the sound of You coming in the garden, I was afraid because I am naked. So I hid from You.

God: 11 Who told you that you are naked? Have you eaten from the tree in the center of the garden, the very one I commanded you not to eat from?

Adam (pointing at the woman): 12 It was she! The woman You gave me as a companion put the fruit in my hands, and I ate it.

Since Adam and Eve, people have been blaming others for their mistakes. Adam has the audacity to blame God for his.

God (to the woman): 13 What have you done?

Eve: It was the serpent! He tricked me, and I ate.

14 God (to the serpent): What you have done carries great consequences.
        Now you are cursed more than cattle or wild beasts.
    You will writhe on your belly forever,
        consuming the dust out of which man was made.
15     I will make you and your brood enemies
        of the woman and all her children;
    The woman’s child will stomp your head,
        and you will strike his heel.

16     (to the woman) As a consequence of your actions,
        I will increase your suffering—the pain of childbirth
    And the sorrow of bringing forth the next generation.
        You will desire your husband; but rather than a companion,
    He will be the dominant partner.

17     (to the man) Because you followed your wife’s advice
        instead of My command and ate of the tree
    From which I had forbidden you to eat, cursed is the ground.
        For the rest of your life,
    You will fight for every crumb of food
        from the crusty clump of clay I made you from.
18     As you labor, the ground will produce thorns and thistles,
        and you will eat the plants of the field.
19     Your brow will sweat for your mouth to taste
        even a morsel of bread until the day you return
    To the very ground I made you from.
        From dust you have come,
    And to dust you shall return.

20 The man named his wife Eve because she was destined to become the mother of all living. 21 The Eternal God pieced together the skins of animals and made clothes for Adam and Eve to wear.

In Hebrew “Eve” sounds like the word meaning “life-giver.”

God: 22 Look, the human has become like one of Us, possessing the knowledge of good and evil. If We don’t do something, he will reach out his hand and take some of the fruit from the tree of life, eat it, and live forever.

23 So the Eternal God banished Adam and Eve from the garden of Eden and exiled humanity from paradise, sentencing humans to laborious lives working the very ground man came from. 24 After driving them out, He stationed winged guardians[a] at the east end of the garden of Eden and set up a sword of flames which alertly turned back and forth to guard the way to the tree of life.

Footnotes

  1. 3:24 Hebrew, cherubim