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Putting Away Pagan Wives

10 While Ezra was praying and confessing, weeping and prostrating himself before the House of God, a very large assembly of Israelites—men, women and children—gathered around him. The people also wept very bitterly. Then Shecaniah son of Jehiel, one of the sons of Elam, answered and said to Ezra, “We have been unfaithful to our God and have married foreign women from the peoples of the land. But in spite of this, there is still hope for Israel. So now let us make a covenant with our God to send away all these women and their offspring, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Torah. Arise! For this matter concerns you. We are with you, so be strong and do it!”

So Ezra rose up and made the leading kohanim, the Levites, and all Israel take an oath to do according to this word; and they took the oath. Then Ezra got up from before the House of God and went into the room of Jehohanan son of Eliashib. While he was there, he ate no bread and drank no water, because he continued to mourn over the unfaithfulness of the exiles.

A proclamation was then circulated throughout Judah and Jerusalem for all of the exiles to assemble in Jerusalem. Everyone who did not come within three days, would forfeit all his property according to the counsel of the officials and the elders, and would himself be excluded from the assembly of the exiles.

So within three days all the men of Judah and Benjamin assembled in Jerusalem. On the twentieth day of the ninth month, all the people were sitting in the plaza before the House of God, trembling because of this matter and because of the rain. 10 Then Ezra the kohen stood up and said to them, “You have been unfaithful and taken foreign wives, increasing the guilt of Israel. 11 So now, give praise to Adonai, the God of your fathers, and do His will. Separate yourselves from the peoples of the land and from your foreign wives.”

12 The entire assembly answered and said with a loud voice, “Yes, we will do just as you have said. [a] 13 However, there are many people here and it is the rainy season, and we are not able to stand outside. Besides, this task cannot be resolved in one or two days, for we have transgressed greatly in this matter. 14 Let our leaders stand for the whole assembly. Let everyone in our cities who has married a foreign woman come at an appointed time, and with them the elders of each city and its judges, until the burning wrath of our God is turned back from us in this matter.” 15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah stood against this, supported by Meshullam and Shabbethai the Levite. 16 So the exiles did as proposed. Ezra the kohen, set apart men who were patriarchal leaders of their fathers’ households each designated by name. So they sat down on the first day of the tenth month to consider the matter, 17 and they were finished dealing with all the men who had married foreign women on the first day of the first month.

18 Among the sons of the kohanim it was found that the following had married foreign women: The sons of Jeshua son of Jozadak and his brothers Maaseiah, Eliezer, Jarib and Gedaliah. 19 They all gave their hands in pledge to put away their wives, and for their guilt, they offered a ram of the flock as a guilt offering.

20 Also from the sons of Immer: Hanani and Zebadiah.

21 From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

22 From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.

23 From the Levites:

Jozabad, Shimei, Kelaiah—he is Kelita—Pethahiah, Judah and Eliezer.

24 From the singers: Eliashib.

From the gatekeepers: Shallum, Telem, and Uri.

25 Also from Israel:

From the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah and Benaiah.

26 From the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

27 From the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

28 From the sons of Bebai: Jehohanan, Hananiah, Zabbai and Athlai.

29 From the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal and Ramoth.

30 From the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh.

31 From the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch and Shemariah.

33 From the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei.

34 From the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhu, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasai, 38 Bani, Binnui, Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah and Joseph.

43 From the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.

44 All these had taken foreign women, and some of them had children by these wives.

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Footnotes

  1. Ezra 10:13 Luke 17:12; also the traditional prayer, Aleinu.

The People’s Confession of Sin

10 While Ezra was praying and confessing,(A) weeping(B) and throwing himself down before the house of God, a large crowd of Israelites—men, women and children—gathered around him. They too wept bitterly. Then Shekaniah son of Jehiel, one of the descendants of Elam,(C) said to Ezra, “We have been unfaithful(D) to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel.(E) Now let us make a covenant(F) before our God to send away(G) all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. Rise up; this matter is in your hands. We will support you, so take courage and do it.”

So Ezra rose up and put the leading priests and Levites and all Israel under oath(H) to do what had been suggested. And they took the oath. Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water,(I) because he continued to mourn over the unfaithfulness of the exiles.

A proclamation was then issued throughout Judah and Jerusalem for all the exiles to assemble in Jerusalem. Anyone who failed to appear within three days would forfeit all his property, in accordance with the decision of the officials and elders, and would himself be expelled from the assembly of the exiles.

Within the three days, all the men of Judah and Benjamin(J) had gathered in Jerusalem. And on the twentieth day of the ninth month, all the people were sitting in the square before the house of God, greatly distressed by the occasion and because of the rain. 10 Then Ezra(K) the priest stood up and said to them, “You have been unfaithful; you have married foreign women, adding to Israel’s guilt.(L) 11 Now honor[a] the Lord, the God of your ancestors, and do his will. Separate yourselves from the peoples around you and from your foreign wives.”(M)

12 The whole assembly responded with a loud voice:(N) “You are right! We must do as you say. 13 But there are many people here and it is the rainy season; so we cannot stand outside. Besides, this matter cannot be taken care of in a day or two, because we have sinned greatly in this thing. 14 Let our officials act for the whole assembly. Then let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges(O) of each town, until the fierce anger(P) of our God in this matter is turned away from us.” 15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai(Q) the Levite, opposed this.

16 So the exiles did as was proposed. Ezra the priest selected men who were family heads, one from each family division, and all of them designated by name. On the first day of the tenth month they sat down to investigate the cases, 17 and by the first day of the first month they finished dealing with all the men who had married foreign women.

Those Guilty of Intermarriage

18 Among the descendants of the priests, the following had married foreign women:(R)

From the descendants of Joshua(S) son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah. 19 (They all gave their hands(T) in pledge to put away their wives, and for their guilt they each presented a ram from the flock as a guilt offering.)(U)

20 From the descendants of Immer:(V)

Hanani and Zebadiah.

21 From the descendants of Harim:(W)

Maaseiah, Elijah, Shemaiah, Jehiel and Uzziah.

22 From the descendants of Pashhur:(X)

Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.

23 Among the Levites:(Y)

Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah and Eliezer.

24 From the musicians:

Eliashib.(Z)

From the gatekeepers:

Shallum, Telem and Uri.

25 And among the other Israelites:

From the descendants of Parosh:(AA)

Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah and Benaiah.

26 From the descendants of Elam:(AB)

Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth and Elijah.

27 From the descendants of Zattu:

Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.

28 From the descendants of Bebai:

Jehohanan, Hananiah, Zabbai and Athlai.

29 From the descendants of Bani:

Meshullam, Malluk, Adaiah, Jashub, Sheal and Jeremoth.

30 From the descendants of Pahath-Moab:

Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh.

31 From the descendants of Harim:

Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluk and Shemariah.

33 From the descendants of Hashum:

Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei.

34 From the descendants of Bani:

Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai and Jaasu.

38 From the descendants of Binnui:[b]

Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Maknadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah and Joseph.

43 From the descendants of Nebo:

Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.

44 All these had married foreign women, and some of them had children by these wives.[c]

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Footnotes

  1. Ezra 10:11 Or Now make confession to
  2. Ezra 10:38 See Septuagint (also 1 Esdras 9:34); Hebrew Jaasu 38 and Bani and Binnui,
  3. Ezra 10:44 Or and they sent them away with their children

Settle Disputes Within the Community

Does any one of you, when he has a matter against his neighbor, dare to go to court before the unrighteous and not before the kedoshim? Don’t you know that the kedoshim will judge the world? And if the world is to be judged by you, are you incompetent to judge trivial matters? Don’t you know that we will judge angels? How much more the matters of this life! So if you have courts for matters of this life, why do you appoint as judges those who have no standing in the community? I say this to put you to shame! Isn’t there even one wise man among you who will be able to settle disputes between his brethren? Instead, a brother goes to court against a brother—and before unbelievers at that!

Therefore, it is already an utter failure for you that you have lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated? But you yourselves do wrong and cheat—and against your brothers and sisters at that!

Morality in the Temple of God

Or don’t you know that the unrighteous will not inherit the kingdom of God? Don’t be deceived! The sexually immoral, idolaters, adulterers, those who practice homosexuality, 10 thieves, the greedy, drunkards, slanderers, swindlers—none of these will inherit the kingdom of God. 11 That is what some of you were—but you were washed, you were made holy, you were set right in the name of the Lord Yeshua the Messiah and by the Ruach of our God.

12 “Everything is permitted for me”—but not everything is helpful. “Everything is permitted for me”—but I will not be controlled by anything. 13 “Food is for the stomach, and the stomach is for food”—but God will do away with both of them. Yet the body is not for sexual immorality but for the Lord, and the Lord is for the body. 14 Now God raised up the Lord and will also raise us up by His power. 15 Don’t you know that your bodies are members of Messiah? Shall I then take the members of Messiah and make them members of a prostitute? May it never be! 16 Or don’t you know that the one who joins himself to a prostitute is one body with her? For it is said, “The two shall become one flesh.” [a] 17 But the one who joins himself to the Lord is one spirit with Him.

18 Flee from sexual immorality! Every other sin that a man commits is outside the body—but the one committing sexual immorality sins against his own body. 19 Or don’t you know that your body is a temple of the Ruach ha-Kodesh who is in you, whom you have from God, and that you are not your own? 20 For you were bought with a price. Therefore glorify God in your body.[b]

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Footnotes

  1. 1 Corinthians 6:17 Gen. 2:24.
  2. 1 Corinthians 6:20 Some mss. add and in your spirit, which are God’s.

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(A) Or do you not know that the Lord’s people will judge the world?(B) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(C) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(D) But instead, one brother(E) takes another to court—and this in front of unbelievers!(F)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(G) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(H) Or do you not know that wrongdoers will not inherit the kingdom of God?(I) Do not be deceived:(J) Neither the sexually immoral nor idolaters nor adulterers(K) nor men who have sex with men[a](L) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(M) will inherit the kingdom of God. 11 And that is what some of you were.(N) But you were washed,(O) you were sanctified,(P) you were justified(Q) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(R) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(S) The body, however, is not meant for sexual immorality but for the Lord,(T) and the Lord for the body. 14 By his power God raised the Lord from the dead,(U) and he will raise us also.(V) 15 Do you not know that your bodies are members of Christ himself?(W) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[b](X) 17 But whoever is united with the Lord is one with him in spirit.[c](Y)

18 Flee from sexual immorality.(Z) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(AA) 19 Do you not know that your bodies are temples(AB) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(AC) 20 you were bought at a price.(AD) Therefore honor God with your bodies.(AE)

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Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  2. 1 Corinthians 6:16 Gen. 2:24
  3. 1 Corinthians 6:17 Or in the Spirit

You did not hand me over to the enemy.
You set my feet in a wide-open place.
10 Be gracious to me, Adonai,
    for I am in distress.
My eyes waste away with grief,
    my soul and my body as well.
11 For my life is consumed in sorrow
    and my years in sighing.
My strength fails because of my anguish
    and my bones waste away.
12 Because of all my adversaries
I am the contempt of my neighbors
    and a dread to my acquaintances.
Seeing me on the street, they flee from me.
13 I am as forgotten as a dead man.
I have become like a broken vessel.
14 For I have heard the whispering of many.
There is terror on every side
    as they conspire against me
    and plot to take my life.
15 But I have trusted in You, Adonai.
I said: “You are my God.”
16 My times are in Your hands.
Deliver me from the hands of my foes and from those who pursue me.
17 Make Your face shine on Your servant.
Save me in Your lovingkindness.
18 Adonai, let me not be ashamed,
for I have called upon You.
Let the wicked be ashamed—
let them be silent in Sheol.

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Be merciful to me, Lord, for I am in distress;(A)
    my eyes grow weak with sorrow,(B)
    my soul and body(C) with grief.
10 My life is consumed by anguish(D)
    and my years by groaning;(E)
my strength fails(F) because of my affliction,[a](G)
    and my bones grow weak.(H)
11 Because of all my enemies,(I)
    I am the utter contempt(J) of my neighbors(K)
and an object of dread to my closest friends—
    those who see me on the street flee from me.
12 I am forgotten as though I were dead;(L)
    I have become like broken pottery.
13 For I hear many whispering,(M)
    “Terror on every side!”(N)
They conspire against me(O)
    and plot to take my life.(P)

14 But I trust(Q) in you, Lord;
    I say, “You are my God.”
15 My times(R) are in your hands;
    deliver me from the hands of my enemies,
    from those who pursue me.
16 Let your face shine(S) on your servant;
    save me in your unfailing love.(T)
17 Let me not be put to shame,(U) Lord,
    for I have cried out to you;
but let the wicked be put to shame
    and be silent(V) in the realm of the dead.
18 Let their lying lips(W) be silenced,
    for with pride and contempt
    they speak arrogantly(X) against the righteous.

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Footnotes

  1. Psalm 31:10 Or guilt

To do righteousness and justice
is more acceptable to Adonai than sacrifice.

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To do what is right and just
    is more acceptable to the Lord than sacrifice.(A)

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