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13 “This is the offering that you are to set apart: a sixth of an ephah out of a homer of wheat, a sixth of an ephah out of a homer of barley, 14 along with the set portion of oil—a bath of oil—as the tithe of the bath for each kor, which is ten baths (or a homer, since ten baths are a homer), 15 and one lamb of the flock out of 200, from the well-watered pastures of Israel. These are for the grain offering, burnt offering and fellowship offerings, to make atonement for them.” It is a declaration of Adonai.

16 “All the people of the land must give this contribution to the prince in Israel. 17 It will be the prince’s role to give the burnt offerings, grain offerings and drink offerings at the feasts, New Moons and Shabbatot, in all the moadim of the house of Israel. He will prepare the sin offering, the meal offering, the burnt offering and the fellowship offerings, to make atonement for the house of Israel.”

Offerings for Moadim

18 Thus says Adonai Elohim: “In the first month, in the first day of the month, take a young bull without blemish and purify the Sanctuary. 19 The kohen will take some of the blood of the sin offering and put it upon the doorposts of the House and upon the four corners of the ledge of the altar and upon the posts of the gate of the inner court. 20 So you will do on the seventh day of the month for everyone who sins unintentionally or through ignorance. So you will make atonement for the House.

21 “In the first month, on the fourteenth day of the month, you will have the Passover, a feast of seven days when matzah will be eaten. 22 On that day the prince will prepare a bull as a sin offering for himself and for all the people of the land. 23 He will prepare a burnt offering to Adonai for the seven days of the feast—seven bulls and seven rams without blemish daily for seven days and a male goat daily for a sin offering. 24 He will prepare as a grain offering, an ephah for a bull, an ephah for a ram and a hin of oil for each ephah. 25 He will do this in the seventh month, on the fifteenth day of the month, during the Feast, for seven days, for sin offering as well as burnt offering, grain offering as well as oil.”

46 Thus says Adonai Elohim: “The gate of the inner court that faces the east will be shut for the six working days. On Yom Shabbat it will be opened and in the day of the New Moon it will be opened. The prince will enter by way of the porch of the gate from outside, and stand by the post of the gate. Then the kohanim will prepare his burnt offering and his fellowship offerings. He will worship at the threshold of the gate, and then go out. The gate will not be shut until the evening. The people of the land will worship at the door of that gate before Adonai on Shabbatot and New Moons.

“The burnt offering that the prince offers to Adonai on Yom Shabbat will be six lambs without blemish and a ram without blemish. The grain offering will be an ephah for the ram. The grain offering for the lambs will be a gift of his hand and a hin of oil for an ephah. On the day of the New Moon it will be a young bull without blemish, six lambs and a ram—they must be without blemish. He will prepare a grain offering, an ephah for the bull and an ephah for the ram, for the lambs whatever his hand may reach and a hin of oil for an ephah. When the prince enters, he will enter by way of the porch of the gate and he will also exit by that way. When the people of the land come before Adonai at the moadim, whoever enters by way of the north gate to worship will exit by way of the south gate. Whoever enters by way of the south gate must exit by way of north gate. He should not return by the way of the gate where he came in, since he must exit straight ahead. 10 When they enter, the prince will come in among them. When they go out, they will go out together.

11 “At the feasts and the moadim, the grain offering will be an ephah for a bull and an ephah for a ram, and for the lambs a gift of his hand and a hin of oil for an ephah. 12 Now if the prince prepares a freewill offering, burnt offering or fellowship offerings as a freewill offering to Adonai, the gate for him facing east must be opened for him. Then he will prepare his burnt offering and his fellowship offerings as he does on Yom Shabbat. Then he will go out. After he exits, the gate should be shut.

13 “You are to prepare a lamb of the first year, without blemish, for a burnt offering to Adonai daily—morning by morning you are to prepare it. 14 Also you will prepare a grain offering with it morning by morning, a sixth of an ephah and a third of a hin of oil, to moisten the fine flour—a grain offering to Adonai continually. It is perpetual statute. 15 They will prepare the lamb, the grain offering and the oil, morning by morning, for a continual burnt offering.”

16 Thus says Adonai Elohim: “If the prince gives a gift to any of his sons as his inheritance, it will belong to his sons. It will be their possession by inheritance. 17 But if he gives of his inheritance as a gift to one of his servants, it will be his until the year of liberty, when it will revert to the prince. His inheritance will belong to his sons. 18 The prince must not take from the people’s inheritance, evicting them wrongfully out of their property. He must give inheritance to his sons out of his own property, so that My people will not be displaced, anyone from his own property.”

19 Then he brought me through the entrance that was at the side of the gate, into the holy chambers for the kohanim, looking north. Behold, there was a place at the far western end. 20 He said to me, “This is the place where the kohanim will boil the guilt offering and the sin offering, where they will bake the grain offering, so they do not bring them into the outer court, to consecrate the people.”

21 Then he brought me out to the outer courtyard and led me past the four corners of the courtyard. Behold, in every corner of the courtyard there was another courtyard. 22 In the four corners of the courtyard there were enclosed courts, 40 cubits long by 30 wide—these four in the corners had the same size. 23 There was a row of masonry surrounding them, surrounding the four. Boiling places were built under the surrounding rows. 24 He said to me, “These are the boiling places where the ministers of the House will boil the sacrifices of the people.”

A Call to Be Holy

13 So brace your minds for action. Keep your balance. And set your hope completely on the grace that will be brought to you at the revelation of Yeshua the Messiah. 14 Like obedient children, do not be shaped by the cravings you had formerly in your ignorance. 15 Instead, just like the Holy One who called you, be holy yourselves also in everything you do. 16 For it is written,

Kedoshim you shall be, for I am kadosh.”[a]

17 If you call on Him as Father—the One who judges impartially according to each one’s deeds—then live out the time of sojourning in reverent fear.

18 You know that you were redeemed from the futile way of life handed down from your ancestors—not with perishable things such as silver or gold, 19 but with precious blood like that of a lamb without defect or spot, the blood of Messiah. 20 He was chosen before the foundation of the world, but was revealed in these last times for your sake. 21 Through Him you are believers in God, who raised Him from the dead and gave Him glory, so that your trust and hope are in God.

22 Now that you have purified your souls in obedience to the truth,[b] leading to sincere brotherly love, love one another fervently from a pure heart. 23 You have been born again—not from perishable seed but imperishable—through the living and enduring word of God. 24 For,

“All humanity is like grass,
    And all its glory like a wildflower.
The grass withers, and the flower falls off,
25 But the word of the Lord endures forever.”[c]

And this is the word that was proclaimed as Good News to you.

Living Stones

So get rid of all malice and all deceit and hypocrisy and envy and all lashon ha-ra. As newborn babes, long for pure spiritual milk,[d] so that by it you may grow toward salvation— now that you have tasted that the Lord is good. [e] As you come to Him, a living stone[f] rejected by men but chosen by God and precious, you also, as living stones, are being built up as a spiritual house—a holy priesthood to offer up spiritual sacrifices acceptable to God through Messiah Yeshua. For it says in Scripture,

“Behold, I lay in Zion a stone,
    a chosen, precious cornerstone.
    Whoever trusts in Him
    will never be put to shame.”[g]

Now the value is for you who keep trusting; but for those who do not trust,

“The stone which the builders rejected—
    this One has become the chief cornerstone,”[h]

and

“a stone of stumbling,
and a rock of offense.”[i]

They stumble because they are disobeying the word—to this they were also appointed. But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the praises of the One who called you out of darkness into His marvelous light.[j]

10 Once you were “not a people,”
    but now you are “God’s people.”
You were shown “no mercy,”
    but now you have been shown “mercy.”[k]

Footnotes

  1. 1 Peter 1:16 Lev. 11:44-45; 19:2; 20:7.
  2. 1 Peter 1:22 Some mss. insert through the Spirit.
  3. 1 Peter 1:25 cf. Isa. 40:6, 8; the word of our God in MT, LXX.
  4. 1 Peter 2:2 Or the pure milk of the word; Grk. logikos.
  5. 1 Peter 2:4 cf. Ps. 34:8(34:8 LXX).
  6. 1 Peter 2:4 cf. Ps. 118:22; Isa. 28:16.
  7. 1 Peter 2:6 Isa. 28:16.
  8. 1 Peter 2:7 Ps. 118:22.
  9. 1 Peter 2:8 Isa. 8:14.
  10. 1 Peter 2:9 cf. Exod. 19:5-6; Isa. 42:6.
  11. 1 Peter 2:10 Hos. 1:10; 2:23.

HEY ה

33 Teach me the way of Your decrees, Adonai,
and I will follow them to the end.
34 Give me understanding,
that I may keep Your Torah
and observe it with all my heart.
35 Help me walk in the path of Your mitzvot
for I delight in it.
36 Turn my heart to Your testimonies
and not to dishonest gain.
37 Turn my eyes away from gazing at vanity
but revive me in Your ways.
38 Fulfill Your word to Your servant,
which leads to reverence for You.
39 Make the disgrace I dread pass away,
for Your judgments are good.
40 Behold, I long for Your precepts.
Revive me by Your righteousness.

VAV ו

41 May Your lovingkindnesses come to me, Adonai
Your salvation according to Your word—
42 so I may answer the one taunting me,
for I trust in Your word.
43 Never snatch out of my mouth a word of truth,
for I hope in Your judgments.
44 So I may always keep Your Torah,
forever and ever,
45 and walk about in freedom.
For I have sought Your precepts.
46 I will speak of Your testimonies
before kings, and never be ashamed.
47 I delight in Your mitzvot,
    which I love.
48 I reach out my hands for Your mitzvot,
    which I love,
and meditate on Your decrees.

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11 A rich person is wise in his own eyes,
but a discerning poor person sees through him.

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