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The River of Healing

47 In my vision, the man brought me back to the entrance of the Temple. There I saw a stream flowing east from beneath the door of the Temple and passing to the right of the altar on its south side. The man brought me outside the wall through the north gateway and led me around to the eastern entrance. There I could see the water flowing out through the south side of the east gateway.

Measuring as he went, he took me along the stream for 1,750 feet[a] and then led me across. The water was up to my ankles. He measured off another 1,750 feet and led me across again. This time the water was up to my knees. After another 1,750 feet, it was up to my waist. Then he measured another 1,750 feet, and the river was too deep to walk across. It was deep enough to swim in, but too deep to walk through.

He asked me, “Have you been watching, son of man?” Then he led me back along the riverbank. When I returned, I was surprised by the sight of many trees growing on both sides of the river. Then he said to me, “This river flows east through the desert into the valley of the Dead Sea.[b] The waters of this stream will make the salty waters of the Dead Sea fresh and pure. There will be swarms of living things wherever the water of this river flows.[c] Fish will abound in the Dead Sea, for its waters will become fresh. Life will flourish wherever this water flows. 10 Fishermen will stand along the shores of the Dead Sea. All the way from En-gedi to En-eglaim, the shores will be covered with nets drying in the sun. Fish of every kind will fill the Dead Sea, just as they fill the Mediterranean.[d] 11 But the marshes and swamps will not be purified; they will still be salty. 12 Fruit trees of all kinds will grow along both sides of the river. The leaves of these trees will never turn brown and fall, and there will always be fruit on their branches. There will be a new crop every month, for they are watered by the river flowing from the Temple. The fruit will be for food and the leaves for healing.”

Boundaries for the Land

13 This is what the Sovereign Lord says: “Divide the land in this way for the twelve tribes of Israel: The descendants of Joseph will be given two shares of land.[e] 14 Otherwise each tribe will receive an equal share. I took a solemn oath and swore that I would give this land to your ancestors, and it will now come to you as your possession.

15 “These are the boundaries of the land: The northern border will run from the Mediterranean toward Hethlon, then on through Lebo-hamath to Zedad; 16 then it will run to Berothah and Sibraim,[f] which are on the border between Damascus and Hamath, and finally to Hazer-hatticon, on the border of Hauran. 17 So the northern border will run from the Mediterranean to Hazar-enan, on the border between Hamath to the north and Damascus to the south.

18 “The eastern border starts at a point between Hauran and Damascus and runs south along the Jordan River between Israel and Gilead, past the Dead Sea[g] and as far south as Tamar.[h] This will be the eastern border.

19 “The southern border will go west from Tamar to the waters of Meribah at Kadesh[i] and then follow the course of the Brook of Egypt to the Mediterranean. This will be the southern border.

20 “On the west side, the Mediterranean itself will be your border from the southern border to the point where the northern border begins, opposite Lebo-hamath.

21 “Divide the land within these boundaries among the tribes of Israel. 22 Distribute the land as an allotment for yourselves and for the foreigners who have joined you and are raising their families among you. They will be like native-born Israelites to you and will receive an allotment among the tribes. 23 These foreigners are to be given land within the territory of the tribe with whom they now live. I, the Sovereign Lord, have spoken!

Division of the Land

48 “Here is the list of the tribes of Israel and the territory each is to receive. The territory of Dan is in the extreme north. Its boundary line follows the Hethlon road to Lebo-hamath and then runs on to Hazar-enan on the border of Damascus, with Hamath to the north. Dan’s territory extends all the way across the land of Israel from east to west.

“Asher’s territory lies south of Dan’s and also extends from east to west. Naphtali’s land lies south of Asher’s, also extending from east to west. Then comes Manasseh south of Naphtali, and its territory also extends from east to west. South of Manasseh is Ephraim, and then Reuben, and then Judah, all of whose boundaries extend from east to west.

“South of Judah is the land set aside for a special purpose. It will be 8 1⁄3 miles[j] wide and will extend as far east and west as the tribal territories, with the Temple at the center.

“The area set aside for the Lord’s Temple will be 8 1⁄3 miles long and 6 2⁄3 miles wide.[k] 10 For the priests there will be a strip of land measuring 8 1⁄3 miles long by 3 1⁄3 miles wide,[l] with the Lord’s Temple at the center. 11 This area is set aside for the ordained priests, the descendants of Zadok who served me faithfully and did not go astray with the people of Israel and the rest of the Levites. 12 It will be their special portion when the land is distributed, the most sacred land of all. Next to the priests’ territory will lie the land where the other Levites will live.

13 “The land allotted to the Levites will be the same size and shape as that belonging to the priests—8 1⁄3 miles long and 3 1⁄3 miles wide. Together these portions of land will measure 8 1⁄3 miles long by 6 2⁄3 miles wide.[m] 14 None of this special land may ever be sold or traded or used by others, for it belongs to the Lord; it is set apart as holy.

15 “An additional strip of land 8 1⁄3 miles long by 1 2⁄3 miles wide,[n] south of the sacred Temple area, will be allotted for public use—homes, pasturelands, and common lands, with a city at the center. 16 The city will measure 1 1⁄2 miles[o] on each side—north, south, east, and west. 17 Open lands will surround the city for 150 yards[p] in every direction. 18 Outside the city there will be a farming area that stretches 3 1⁄3 miles to the east and 3 1⁄3 miles to the west[q] along the border of the sacred area. This farmland will produce food for the people working in the city. 19 Those who come from the various tribes to work in the city may farm it. 20 This entire area—including the sacred lands and the city—is a square that measures 8 1⁄3 miles[r] on each side.

21 “The areas that remain, to the east and to the west of the sacred lands and the city, will belong to the prince. Each of these areas will be 8 1⁄3 miles wide, extending in opposite directions to the eastern and western borders of Israel, with the sacred lands and the sanctuary of the Temple in the center. 22 So the prince’s land will include everything between the territories allotted to Judah and Benjamin, except for the areas set aside for the sacred lands and the city.

23 “These are the territories allotted to the rest of the tribes. Benjamin’s territory lies just south of the prince’s lands, and it extends across the entire land of Israel from east to west. 24 South of Benjamin’s territory lies that of Simeon, also extending across the land from east to west. 25 Next is the territory of Issachar with the same eastern and western boundaries.

26 “Then comes the territory of Zebulun, which also extends across the land from east to west. 27 The territory of Gad is just south of Zebulun with the same borders to the east and west. 28 The southern border of Gad runs from Tamar to the waters of Meribah at Kadesh[s] and then follows the Brook of Egypt to the Mediterranean.[t]

29 “These are the allotments that will be set aside for each tribe’s exclusive possession. I, the Sovereign Lord, have spoken!

The Gates of the City

30 “These will be the exits to the city: On the north wall, which is 1 1⁄2 miles long, 31 there will be three gates, each one named after a tribe of Israel. The first will be named for Reuben, the second for Judah, and the third for Levi. 32 On the east wall, also 1 1⁄2 miles long, the gates will be named for Joseph, Benjamin, and Dan. 33 The south wall, also 1 1⁄2 miles long, will have gates named for Simeon, Issachar, and Zebulun. 34 And on the west wall, also 1 1⁄2 miles long, the gates will be named for Gad, Asher, and Naphtali.

35 “The distance around the entire city will be 6 miles.[u] And from that day the name of the city will be ‘The Lord Is There.’[v]

Footnotes

  1. 47:3 Hebrew 1,000 cubits [530 meters]; also in 47:4, 5.
  2. 47:8 Hebrew the sea.
  3. 47:9 As in Greek and Syriac versions; Hebrew reads of these two rivers flow.
  4. 47:10 Hebrew the Great Sea; also in 47:15, 17, 19, 20.
  5. 47:13 It was important to retain twelve portions of land. Since Levi had no portion, the descendants of Joseph’s sons, Ephraim and Manasseh, received land as two tribes.
  6. 47:15-16 As in Greek version; Masoretic Text reads then on through Lebo to Zedad; 16 then it will run to Hamath, Berothah, and Sibraim.
  7. 47:18a Hebrew the eastern sea.
  8. 47:18b As in Greek version; Hebrew reads you will measure.
  9. 47:19 Hebrew waters of Meribath-kadesh.
  10. 48:8 Hebrew 25,000 [cubits] [13.3 kilometers].
  11. 48:9 As in one Greek manuscript and the Greek reading in 45:1: 25,000 [cubits] [13.3 kilometers] long and 20,000 [cubits] [10.6 kilometers] wide; Hebrew reads 25,000 [cubits] long and 10,000 [cubits] [3 1⁄3 miles or 5.3 kilometers] wide. Similarly in 48:13b. Compare 45:1-5; 48:10-13.
  12. 48:10 Hebrew 25,000 [cubits] [13.3 kilometers] long by 10,000 [cubits] [5.3 kilometers] wide; also in 48:13a.
  13. 48:13 See note on 48:9.
  14. 48:15 Hebrew 25,000 [cubits] [13.3 kilometers] long by 5,000 [cubits] [2.65 kilometers] wide.
  15. 48:16 Hebrew 4,500 [cubits] [2.4 kilometers]; also in 48:30, 32, 33, 34.
  16. 48:17 Hebrew 250 [cubits] [133 meters].
  17. 48:18 Hebrew 10,000 [cubits] [5.3 kilometers] to the east and 10,000 [cubits] to the west.
  18. 48:20 Hebrew 25,000 [cubits] [13.3 kilometers]; also in 48:21.
  19. 48:28a Hebrew waters of Meribath-kadesh.
  20. 48:28b Hebrew the Great Sea.
  21. 48:35a Hebrew 18,000 [cubits] [9.6 kilometers].
  22. 48:35b Hebrew Yahweh Shammah.

The River From the Temple

47 The man brought me back to the entrance to the temple, and I saw water(A) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.(B) He then brought me out through the north gate(C) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

As the man went eastward with a measuring line(D) in his hand, he measured off a thousand cubits[a] and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river(E) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.(F) He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river.(G) He said to me, “This water flows toward the eastern region and goes down into the Arabah,[b](H) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.(I) Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.(J) 10 Fishermen(K) will stand along the shore; from En Gedi(L) to En Eglaim there will be places for spreading nets.(M) The fish will be of many kinds(N)—like the fish of the Mediterranean Sea.(O) 11 But the swamps and marshes will not become fresh; they will be left for salt.(P) 12 Fruit trees of all kinds will grow on both banks of the river.(Q) Their leaves will not wither, nor will their fruit(R) fail. Every month they will bear fruit, because the water from the sanctuary(S) flows to them. Their fruit will serve for food and their leaves for healing.(T)

The Boundaries of the Land

13 This is what the Sovereign Lord says: “These are the boundaries(U) of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.(V) 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.(W)

15 “This is to be the boundary of the land:(X)

“On the north side it will run from the Mediterranean Sea(Y) by the Hethlon road(Z) past Lebo Hamath to Zedad, 16 Berothah[c](AA) and Sibraim (which lies on the border between Damascus and Hamath),(AB) as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[d] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.(AC)

18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[e] This will be the eastern boundary.(AD)

19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh,(AE) then along the Wadi of Egypt(AF) to the Mediterranean Sea.(AG) This will be the southern boundary.

20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath.(AH) This will be the western boundary.(AI)

21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance(AJ) for yourselves and for the foreigners(AK) residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.(AL) 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.(AM)

The Division of the Land

48 “These are the tribes, listed by name: At the northern frontier, Dan(AN) will have one portion; it will follow the Hethlon road(AO) to Lebo Hamath;(AP) Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

“Asher(AQ) will have one portion; it will border the territory of Dan from east to west.

“Naphtali(AR) will have one portion; it will border the territory of Asher from east to west.

“Manasseh(AS) will have one portion; it will border the territory of Naphtali from east to west.

“Ephraim(AT) will have one portion; it will border the territory of Manasseh(AU) from east to west.(AV)

“Reuben(AW) will have one portion; it will border the territory of Ephraim from east to west.

“Judah(AX) will have one portion; it will border the territory of Reuben from east to west.

“Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[f] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.(AY)

“The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[g] wide.(AZ) 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord.(BA) 11 This will be for the consecrated priests, the Zadokites,(BB) who were faithful in serving me(BC) and did not go astray as the Levites did when the Israelites went astray.(BD) 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.(BE) 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.(BF)

15 “The remaining area, 5,000 cubits[h] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits,[i] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.(BG) 17 The pastureland for the city will be 250 cubits[j] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.(BH) 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.(BI) 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

23 “As for the rest of the tribes: Benjamin(BJ) will have one portion; it will extend from the east side to the west side.

24 “Simeon(BK) will have one portion; it will border the territory of Benjamin from east to west.

25 “Issachar(BL) will have one portion; it will border the territory of Simeon from east to west.

26 “Zebulun(BM) will have one portion; it will border the territory of Issachar from east to west.

27 “Gad(BN) will have one portion; it will border the territory of Zebulun from east to west.

28 “The southern boundary of Gad will run south from Tamar(BO) to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.(BP)

29 “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.(BQ)

The Gates of the New City

30 “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

32 “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

33 “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

34 “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.(BR)

35 “The distance all around will be 18,000 cubits.[k]

“And the name of the city from that time on will be:

the Lord is there.(BS)

Footnotes

  1. Ezekiel 47:3 That is, about 1,700 feet or about 530 meters
  2. Ezekiel 47:8 Or the Jordan Valley
  3. Ezekiel 47:16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah.
  4. Ezekiel 47:17 Hebrew Enon, a variant of Enan
  5. Ezekiel 47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea.
  6. Ezekiel 48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21
  7. Ezekiel 48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18
  8. Ezekiel 48:15 That is, about 1 2/3 miles or about 2.7 kilometers
  9. Ezekiel 48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34
  10. Ezekiel 48:17 That is, about 440 feet or about 135 meters
  11. Ezekiel 48:35 That is, about 6 miles or about 9.5 kilometers

11 Dear friends, I warn you as “temporary residents and foreigners” to keep away from worldly desires that wage war against your very souls. 12 Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world.[a]

Respecting People in Authority

13 For the Lord’s sake, submit to all human authority—whether the king as head of state, 14 or the officials he has appointed. For the king has sent them to punish those who do wrong and to honor those who do right.

15 It is God’s will that your honorable lives should silence those ignorant people who make foolish accusations against you. 16 For you are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil. 17 Respect everyone, and love the family of believers.[b] Fear God, and respect the king.

Slaves

18 You who are slaves must submit to your masters with all respect.[c] Do what they tell you—not only if they are kind and reasonable, but even if they are cruel. 19 For God is pleased when, conscious of his will, you patiently endure unjust treatment. 20 Of course, you get no credit for being patient if you are beaten for doing wrong. But if you suffer for doing good and endure it patiently, God is pleased with you.

21 For God called you to do good, even if it means suffering, just as Christ suffered[d] for you. He is your example, and you must follow in his steps.

22 He never sinned,
    nor ever deceived anyone.[e]
23 He did not retaliate when he was insulted,
    nor threaten revenge when he suffered.
He left his case in the hands of God,
    who always judges fairly.
24 He personally carried our sins
    in his body on the cross
so that we can be dead to sin
    and live for what is right.
By his wounds
    you are healed.
25 Once you were like sheep
    who wandered away.
But now you have turned to your Shepherd,
    the Guardian of your souls.

Wives

In the same way, you wives must accept the authority of your husbands. Then, even if some refuse to obey the Good News, your godly lives will speak to them without any words. They will be won over by observing your pure and reverent lives.

Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God. This is how the holy women of old made themselves beautiful. They put their trust in God and accepted the authority of their husbands. For instance, Sarah obeyed her husband, Abraham, and called him her master. You are her daughters when you do what is right without fear of what your husbands might do.

Husbands

In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered.

Footnotes

  1. 2:12 Or on the day of visitation.
  2. 2:17 Greek love the brotherhood.
  3. 2:18 Or because you fear God; Greek reads in all fear.
  4. 2:21 Some manuscripts read died.
  5. 2:22 Isa 53:9.

Living Godly Lives in a Pagan Society

11 Dear friends,(A) I urge you, as foreigners and exiles,(B) to abstain from sinful desires,(C) which wage war against your soul.(D) 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds(E) and glorify God(F) on the day he visits us.

13 Submit yourselves for the Lord’s sake to every human authority:(G) whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong(H) and to commend those who do right.(I) 15 For it is God’s will(J) that by doing good you should silence the ignorant talk of foolish people.(K) 16 Live as free people,(L) but do not use your freedom as a cover-up for evil;(M) live as God’s slaves.(N) 17 Show proper respect to everyone, love the family of believers,(O) fear God, honor the emperor.(P)

18 Slaves, in reverent fear of God submit yourselves to your masters,(Q) not only to those who are good and considerate,(R) but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.(S) 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.(T) 21 To this(U) you were called,(V) because Christ suffered for you,(W) leaving you an example,(X) that you should follow in his steps.

22 “He committed no sin,(Y)
    and no deceit was found in his mouth.”[a](Z)

23 When they hurled their insults at him,(AA) he did not retaliate; when he suffered, he made no threats.(AB) Instead, he entrusted himself(AC) to him who judges justly.(AD) 24 “He himself bore our sins”(AE) in his body on the cross,(AF) so that we might die to sins(AG) and live for righteousness; “by his wounds you have been healed.”(AH) 25 For “you were like sheep going astray,”[b](AI) but now you have returned to the Shepherd(AJ) and Overseer of your souls.(AK)

Wives, in the same way submit yourselves(AL) to your own husbands(AM) so that, if any of them do not believe the word, they may be won over(AN) without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.(AO) Rather, it should be that of your inner self,(AP) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(AQ) For this is the way the holy women of the past who put their hope in God(AR) used to adorn themselves.(AS) They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord.(AT) You are her daughters if you do what is right and do not give way to fear.

Husbands,(AU) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Footnotes

  1. 1 Peter 2:22 Isaiah 53:9
  2. 1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)

Zayin

49 Remember your promise to me;
    it is my only hope.
50 Your promise revives me;
    it comforts me in all my troubles.
51 The proud hold me in utter contempt,
    but I do not turn away from your instructions.
52 I meditate on your age-old regulations;
    O Lord, they comfort me.
53 I become furious with the wicked,
    because they reject your instructions.
54 Your decrees have been the theme of my songs
    wherever I have lived.
55 I reflect at night on who you are, O Lord;
    therefore, I obey your instructions.
56 This is how I spend my life:
    obeying your commandments.

Heth

57 Lord, you are mine!
    I promise to obey your words!
58 With all my heart I want your blessings.
    Be merciful as you promised.
59 I pondered the direction of my life,
    and I turned to follow your laws.
60 I will hurry, without delay,
    to obey your commands.
61 Evil people try to drag me into sin,
    but I am firmly anchored to your instructions.
62 I rise at midnight to thank you
    for your just regulations.
63 I am a friend to anyone who fears you—
    anyone who obeys your commandments.
64 O Lord, your unfailing love fills the earth;
    teach me your decrees.

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ז Zayin

49 Remember your word(A) to your servant,
    for you have given me hope.(B)
50 My comfort in my suffering is this:
    Your promise preserves my life.(C)
51 The arrogant mock me(D) unmercifully,
    but I do not turn(E) from your law.
52 I remember,(F) Lord, your ancient laws,
    and I find comfort in them.
53 Indignation grips me(G) because of the wicked,
    who have forsaken your law.(H)
54 Your decrees are the theme of my song(I)
    wherever I lodge.
55 In the night, Lord, I remember(J) your name,
    that I may keep your law.(K)
56 This has been my practice:
    I obey your precepts.(L)

ח Heth

57 You are my portion,(M) Lord;
    I have promised to obey your words.(N)
58 I have sought(O) your face with all my heart;
    be gracious to me(P) according to your promise.(Q)
59 I have considered my ways(R)
    and have turned my steps to your statutes.
60 I will hasten and not delay
    to obey your commands.(S)
61 Though the wicked bind me with ropes,
    I will not forget(T) your law.
62 At midnight(U) I rise to give you thanks
    for your righteous laws.(V)
63 I am a friend to all who fear you,(W)
    to all who follow your precepts.(X)
64 The earth is filled with your love,(Y) Lord;
    teach me your decrees.(Z)

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12 When the godly succeed, everyone is glad.
    When the wicked take charge, people go into hiding.

13 People who conceal their sins will not prosper,
    but if they confess and turn from them, they will receive mercy.

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12 When the righteous triumph, there is great elation;(A)
    but when the wicked rise to power, people go into hiding.(B)

13 Whoever conceals their sins(C) does not prosper,
    but the one who confesses(D) and renounces them finds mercy.(E)

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