A Jealous God, Not to Be Trifled With

1-2 “Now, son of man, take a sharp sword and use it as a straight razor, shaving your head and your beard. Then, using a set of balancing scales, divide the hair into thirds. When the days of the siege are over, take one-third of the hair and burn it inside the city. Take another third, chop it into bits with the sword and sprinkle it around the city. The final third you’ll throw to the wind. Then I’ll go after them with a sword.

3-4 “Retrieve a few of the hairs and slip them into your pocket. Take some of them and throw them into the fire—burn them up. From them, fire will spread to the whole family of Israel.

5-6 “This is what God, the Master, says: This means Jerusalem. I set her at the center of the world, all the nations ranged around her. But she rebelled against my laws and ordinances, rebelled far worse than the nations ranged around her—sheer wickedness!—refused my guidance, ignored my directions.

“Therefore this is what God, the Master, says: You’ve been more headstrong and willful than any of the nations around you, refusing my guidance, ignoring my directions. You’ve sunk to the gutter level of those around you.

8-10 “Therefore this is what God, the Master, says: I’m setting myself against you—yes, against you, Jerusalem. I’m going to punish you in full sight of the nations. Because of your disgusting no-god idols, I’m going to do something to you that I’ve never done before and will never do again: turn families into cannibals—parents eating children, children eating parents! Punishment indeed. And whoever’s left over I’ll throw to the winds.

11-12 “Therefore, as sure as I am the living God—Decree of God, the Master—because you’ve polluted my Sanctuary with your obscenities and disgusting no-god idols, I’m pulling out. Not an ounce of pity will I show you. A third of your people will die of either disease or hunger inside the city, a third will be killed outside the city, and a third will be thrown to the winds and chased by killers.

13 “Only then will I calm down and let my anger cool. Then you’ll know that I was serious about this all along, that I’m a jealous God and not to be trifled with.

14-15 “When I get done with you, you’ll be a pile of rubble. Nations who walk by will make coarse jokes. When I finish my angry punishment and searing rebukes, you’ll be reduced to an object of ridicule and mockery, turned into a horror story circulating among the surrounding nations. I, God, have spoken.

16-17 “When I shoot my lethal famine arrows at you, I’ll shoot to kill. Then I’ll step up the famine and cut off food supplies. Famine and more famine—and then I’ll send in the wild animals to finish off your children. Epidemic disease, unrestrained murder, death—and I will have sent it! I, God, have spoken.”

Turn Israel into Wasteland

1-7 Then the Word of God came to me: “Son of man, now turn and face the mountains of Israel and preach against them: ‘O Mountains of Israel, listen to the Message of God, the Master. God, the Master, speaks to the mountains and hills, to the ravines and the valleys: I’m about to destroy your sacred god and goddess shrines. I’ll level your altars, bust up your sun-god pillars, and kill your people as they bow down to your no-god idols. I’ll stack the dead bodies of Israelites in front of your idols and then scatter your bones around your shrines. Every place where you’ve lived, the towns will be torn down and the pagan shrines demolished—altars busted up, idols smashed, all your custom-made sun-god pillars in ruins. Corpses everywhere you look! Then you’ll know that I am God.

8-10 “‘But I’ll let a few escape the killing as you are scattered through other lands and nations. In the foreign countries where they’re taken as prisoners of war, they’ll remember me. They’ll realize how devastated I was by their betrayals, by their voracious lust for gratifying themselves in their idolatries. They’ll be disgusted with their evil ways, disgusting to God in the way they’ve lived. They’ll know that I am God. They’ll know that my judgment against them was no empty threat.

11-14 “‘This is what God, the Master, says: Clap your hands, stamp your feet, yell out, “No, no, no!” because of all the evil obscenities rife in Israel. They’re going to be killed, dying of hunger, dying of disease—death everywhere you look, people dropping like flies, people far away dying, people nearby dying, and whoever’s left in the city starving to death. Why? Because I’m angry, furiously angry. They’ll realize that I am God when they see their people’s corpses strewn over and around all their ruined sex-and-religion shrines on the bare hills and in the lush fertility groves, in all the places where they indulged their sensual rites. I’ll bring my hand down hard on them, demolish the country wherever they live, turn it into wasteland from one end to the other, from the wilderness to Riblah. Then they’ll know that I am God!’”

Fate Has Caught Up with You

1-4 God’s Word came to me, saying, “You, son of man—God, the Master, has this Message for the land of Israel:

“‘Endtime.
    The end of business as usual for everyone.
It’s all over. The end is upon you.
    I’ve launched my anger against you.
I’ve issued my verdict on the way you live.
    I’ll make you pay for your disgusting obscenities.
I won’t look the other way,
    I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived:
    Your disgusting obscenities will boomerang on you,
    and you’ll realize that I am God.’

5-9 “I, God, the Master, say:
    ‘Disaster after disaster! Look, it comes!
Endtime—
    the end comes.
The end is ripe. Watch out, it’s coming!
    This is your fate, you who live in this land.
Time’s up.
    It’s zero hour.
No dragging of feet now,
    no bargaining for more time.
Soon now I’ll pour my wrath on you,
    pay out my anger against you,
Render my verdict on the way you’ve lived,
    make you pay for your disgusting obscenities.
I won’t look the other way,
    I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived.
    Your disgusting obscenities will boomerang on you.
Then you’ll realize
    that it is I, God, who have hit you.

10-13 “‘Judgment Day!
    Fate has caught up with you.
The scepter outsized and pretentious,
    pride bursting all bounds,
Violence strutting,
    brandishing the evil scepter.
But there’s nothing to them,
    and nothing will be left of them.
Time’s up.
    Countdown: five, four, three, two . . . 
Buyer, don’t boast; seller, don’t worry:
    Judgment wrath has turned the world topsy-turvy.
The bottom has dropped out of buying and selling.
    It will never be the same again.
But don’t fantasize an upturn in the market.
    The country is bankrupt because of its sins,
    and it’s not going to get any better.

14-16 “‘The trumpet signals the call to battle:
    “Present arms!”
But no one marches into battle.
    My wrath has them paralyzed!
On the open roads you’re killed,
    or else you go home and die of hunger and disease.
Either get murdered out in the country
    or die of sickness or hunger in town.
Survivors run for the hills.
    They moan like doves in the valleys,
Each one moaning
    for his own sins.

17-18 “‘Every hand hangs limp,
    every knee turns to rubber.
They dress in rough burlap—
    sorry scarecrows,
Shifty and shamefaced,
    with their heads shaved bald.

19-27 “‘They throw their money into the gutters.
    Their hard-earned cash stinks like garbage.
They find that it won’t buy a thing
    they either want or need on Judgment Day.
They tripped on money
    and fell into sin.
Proud and pretentious with their jewels,
    they deck out their vile and vulgar no-gods in finery.
    I’ll make those god-obscenities a stench in their nostrils.
I’ll give away their religious junk—
    strangers will pick it up for free,
    the godless spit on it and make jokes.
I’ll turn my face so I won’t have to look
    as my treasured place and people are violated,
As violent strangers walk in
    and desecrate place and people—
A bloody massacre,
    as crime and violence fill the city.
I’ll bring in the dregs of humanity
    to move into their houses.
I’ll put a stop to the boasting and strutting
    of the high-and-mighty,
And see to it that there’ll be nothing holy
    left in their holy places.
Catastrophe descends. They look for peace,
    but there’s no peace to be found—
Disaster on the heels of disaster,
    one rumor after another.
They clamor for the prophet to tell them what’s up,
    but nobody knows anything.
Priests don’t have a clue;
    the elders don’t know what to say.
The king holds his head in despair;
    the prince is devastated.
The common people are paralyzed.
    Gripped by fear, they can’t move.
I’ll deal with them where they are,
    judge them on their terms.
    They’ll know that I am God.’”

God’s Razor of Judgment

“Now, son of man, take a sharp sword and use it as a barber’s razor(A) to shave(B) your head and your beard.(C) Then take a set of scales and divide up the hair. When the days of your siege come to an end, burn(D) a third(E) of the hair inside the city. Take a third and strike it with the sword all around the city. And scatter a third to the wind.(F) For I will pursue them with drawn sword.(G) But take a few hairs and tuck them away in the folds of your garment.(H) Again, take a few of these and throw them into the fire(I) and burn them up. A fire will spread from there to all Israel.

“This is what the Sovereign Lord says: This is Jerusalem, which I have set in the center of the nations, with countries all around her.(J) Yet in her wickedness she has rebelled against my laws and decrees more than the nations and countries around her. She has rejected my laws and has not followed my decrees.(K)

“Therefore this is what the Sovereign Lord says: You have been more unruly than the nations around you and have not followed my decrees or kept my laws. You have not even[a] conformed to the standards of the nations around you.(L)

“Therefore this is what the Sovereign Lord says: I myself am against you, Jerusalem, and I will inflict punishment on you in the sight of the nations.(M) Because of all your detestable idols, I will do to you what I have never done before and will never do again.(N) 10 Therefore in your midst parents will eat their children, and children will eat their parents.(O) I will inflict punishment on you and will scatter all your survivors to the winds.(P) 11 Therefore as surely as I live,(Q) declares the Sovereign(R) Lord, because you have defiled my sanctuary(S) with all your vile images(T) and detestable practices,(U) I myself will shave you; I will not look on you with pity or spare you.(V) 12 A third of your people will die of the plague or perish by famine inside you; a third will fall by the sword outside your walls; and a third I will scatter to the winds(W) and pursue with drawn sword.(X)

13 “Then my anger will cease and my wrath(Y) against them will subside, and I will be avenged.(Z) And when I have spent my wrath on them, they will know that I the Lord have spoken in my zeal.(AA)

14 “I will make you a ruin and a reproach among the nations around you, in the sight of all who pass by.(AB) 15 You will be a reproach(AC) and a taunt, a warning(AD) and an object of horror to the nations around you when I inflict punishment on you in anger and in wrath and with stinging rebuke.(AE) I the Lord have spoken.(AF) 16 When I shoot at you with my deadly and destructive arrows of famine, I will shoot to destroy you. I will bring more and more famine upon you and cut off your supply of food.(AG) 17 I will send famine and wild beasts(AH) against you, and they will leave you childless. Plague and bloodshed(AI) will sweep through you, and I will bring the sword against you. I the Lord have spoken.(AJ)

Doom for the Mountains of Israel

The word of the Lord came to me: “Son of man, set your face(AK) against the mountains(AL) of Israel; prophesy against them(AM) and say: ‘You mountains of Israel, hear the word of the Sovereign Lord. This is what the Sovereign Lord says to the mountains and hills, to the ravines and valleys:(AN) I am about to bring a sword against you, and I will destroy your high places.(AO) Your altars will be demolished and your incense altars(AP) will be smashed; and I will slay your people in front of your idols.(AQ) I will lay the dead bodies of the Israelites in front of their idols, and I will scatter your bones(AR) around your altars.(AS) Wherever you live,(AT) the towns will be laid waste and the high places(AU) demolished, so that your altars will be laid waste and devastated, your idols(AV) smashed and ruined, your incense altars(AW) broken down, and what you have made wiped out.(AX) Your people will fall slain(AY) among you, and you will know that I am the Lord.(AZ)

“‘But I will spare some, for some of you will escape(BA) the sword when you are scattered among the lands and nations.(BB) Then in the nations where they have been carried captive, those who escape will remember(BC) me—how I have been grieved(BD) by their adulterous hearts, which have turned away from me, and by their eyes, which have lusted after their idols.(BE) They will loathe themselves for the evil(BF) they have done and for all their detestable practices.(BG) 10 And they will know that I am the Lord;(BH) I did not threaten in vain to bring this calamity on them.(BI)

11 “‘This is what the Sovereign Lord says: Strike your hands together and stamp your feet and cry out “Alas!” because of all the wicked and detestable practices of the people of Israel, for they will fall by the sword, famine and plague.(BJ) 12 One who is far away will die of the plague, and one who is near will fall by the sword, and anyone who survives and is spared will die of famine. So will I pour out my wrath(BK) on them.(BL) 13 And they will know that I am the Lord, when their people lie slain among their idols(BM) around their altars, on every high hill and on all the mountaintops, under every spreading tree and every leafy oak(BN)—places where they offered fragrant incense to all their idols.(BO) 14 And I will stretch out my hand(BP) against them and make the land a desolate waste from the desert to Diblah[b]—wherever they live. Then they will know that I am the Lord.(BQ)’”

The End Has Come

The word of the Lord came to me: “Son of man, this is what the Sovereign Lord says to the land of Israel:

“‘The end!(BR) The end has come
    upon the four corners(BS) of the land!
The end is now upon you,
    and I will unleash my anger against you.
I will judge you according to your conduct(BT)
    and repay you for all your detestable practices.(BU)
I will not look on you with pity;(BV)
    I will not spare you.
I will surely repay you for your conduct
    and for the detestable practices among you.

“‘Then you will know that I am the Lord.’(BW)

“This is what the Sovereign Lord says:

“‘Disaster!(BX) Unheard-of[c] disaster!
    See, it comes!
The end(BY) has come!
    The end has come!
It has roused itself against you.
    See, it comes!
Doom has come upon you,
    upon you who dwell in the land.
The time has come! The day(BZ) is near!(CA)
    There is panic, not joy, on the mountains.
I am about to pour out my wrath(CB) on you
    and spend my anger against you.
I will judge you according to your conduct
    and repay you for all your detestable practices.(CC)
I will not look on you with pity;
    I will not spare you.(CD)
I will repay you for your conduct
    and for the detestable practices among you.(CE)

“‘Then you will know that it is I the Lord who strikes you.(CF)

10 “‘See, the day!
    See, it comes!
Doom has burst forth,
    the rod(CG) has budded,
    arrogance has blossomed!
11 Violence(CH) has arisen,[d]
    a rod to punish the wicked.
None of the people will be left,
    none of that crowd—
none of their wealth,
    nothing of value.(CI)
12 The time has come!
    The day has arrived!
Let not the buyer(CJ) rejoice
    nor the seller grieve,
    for my wrath is on the whole crowd.(CK)
13 The seller will not recover
    the property that was sold—
    as long as both buyer and seller live.
For the vision concerning the whole crowd
    will not be reversed.
Because of their sins, not one of them
    will preserve their life.(CL)

14 “‘They have blown the trumpet,(CM)
    they have made all things ready,
but no one will go into battle,
    for my wrath(CN) is on the whole crowd.
15 Outside is the sword;
    inside are plague and famine.
Those in the country
    will die by the sword;
those in the city
    will be devoured by famine and plague.(CO)
16 The fugitives(CP) who escape
    will flee to the mountains.
Like doves(CQ) of the valleys,
    they will all moan,
    each for their own sins.(CR)
17 Every hand will go limp;(CS)
    every leg will be wet with urine.(CT)
18 They will put on sackcloth(CU)
    and be clothed with terror.(CV)
Every face will be covered with shame,
    and every head will be shaved.(CW)

19 “‘They will throw their silver into the streets,(CX)
    and their gold will be treated as a thing unclean.
Their silver and gold
    will not be able to deliver them
    in the day of the Lord’s wrath.(CY)
It will not satisfy(CZ) their hunger
    or fill their stomachs,
    for it has caused them to stumble(DA) into sin.(DB)
20 They took pride in their beautiful jewelry
    and used it to make(DC) their detestable idols.
They made it into vile images;(DD)
    therefore I will make it a thing unclean for them.(DE)
21 I will give their wealth as plunder(DF) to foreigners
    and as loot to the wicked of the earth,
    who will defile it.(DG)
22 I will turn my face(DH) away from the people,
    and robbers will desecrate the place I treasure.
They will enter it
    and will defile it.(DI)

23 “‘Prepare chains!
    For the land is full of bloodshed,(DJ)
    and the city is full of violence.(DK)
24 I will bring the most wicked of nations
    to take possession of their houses.
I will put an end to the pride of the mighty,
    and their sanctuaries(DL) will be desecrated.(DM)
25 When terror comes,
    they will seek peace in vain.(DN)
26 Calamity upon calamity(DO) will come,
    and rumor upon rumor.
They will go searching for a vision from the prophet,(DP)
    priestly instruction in the law will cease,
    the counsel of the elders will come to an end.(DQ)
27 The king will mourn,
    the prince will be clothed with despair,(DR)
    and the hands of the people of the land will tremble.
I will deal with them according to their conduct,(DS)
    and by their own standards I will judge them.

“‘Then they will know that I am the Lord.(DT)’”

Footnotes

  1. Ezekiel 5:7 Most Hebrew manuscripts; some Hebrew manuscripts and Syriac You have
  2. Ezekiel 6:14 Most Hebrew manuscripts; a few Hebrew manuscripts Riblah
  3. Ezekiel 7:5 Most Hebrew manuscripts; some Hebrew manuscripts and Syriac Disaster after
  4. Ezekiel 7:11 Or The violent one has become

Discipline in a Long-Distance Race

12 1-3 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!

4-11 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don’t feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children?

My dear child, don’t shrug off God’s discipline,
    but don’t be crushed by it either.
It’s the child he loves that he disciplines;
    the child he embraces, he also corrects.

God is educating you; that’s why you must never drop out. He’s treating you as dear children. This trouble you’re in isn’t punishment; it’s training, the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? We respect our own parents for training and not spoiling us, so why not embrace God’s training so we can truly live? While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God’s holy best. At the time, discipline isn’t much fun. It always feels like it’s going against the grain. Later, of course, it pays off big-time, for it’s the well-trained who find themselves mature in their relationship with God.

12-13 So don’t sit around on your hands! No more dragging your feet! Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!

14-17 Work at getting along with each other and with God. Otherwise you’ll never get so much as a glimpse of God. Make sure no one gets left out of God’s generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God’s blessing—but by then it was too late, tears or no tears.

An Unshakable Kingdom

18-21 Unlike your ancestors, you didn’t come to Mount Sinai—all that volcanic blaze and earthshaking rumble—to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop. When they heard the words—“If an animal touches the Mountain, it’s as good as dead”—they were afraid to move. Even Moses was terrified.

22-24 No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.

25-27 So don’t turn a deaf ear to these gracious words. If those who ignored earthly warnings didn’t get away with it, what will happen to us if we turn our backs on heavenly warnings? His voice that time shook the earth to its foundations; this time—he’s told us this quite plainly—he’ll also rock the heavens: “One last shaking, from top to bottom, stem to stern.” The phrase “one last shaking” means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered.

28-29 Do you see what we’ve got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander. He’s actively cleaning house, torching all that needs to burn, and he won’t quit until it’s all cleansed. God himself is Fire!

12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run(A) with perseverance(B) the race marked out for us, fixing our eyes on Jesus,(C) the pioneer(D) and perfecter of faith. For the joy set before him he endured the cross,(E) scorning its shame,(F) and sat down at the right hand of the throne of God.(G) Consider him who endured such opposition from sinners, so that you will not grow weary(H) and lose heart.

God Disciplines His Children

In your struggle against sin, you have not yet resisted to the point of shedding your blood.(I) And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(J) when he rebukes you,
because the Lord disciplines the one he loves,(K)
    and he chastens everyone he accepts as his son.”[a](L)

Endure hardship as discipline; God is treating you as his children.(M) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(N)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(O) and live!(P) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(Q) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(R) for those who have been trained by it.

12 Therefore, strengthen your feeble arms and weak knees.(S) 13 “Make level paths for your feet,”[b](T) so that the lame may not be disabled, but rather healed.(U)

Warning and Encouragement

14 Make every effort to live in peace with everyone(V) and to be holy;(W) without holiness no one will see the Lord.(X) 15 See to it that no one falls short of the grace of God(Y) and that no bitter root(Z) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(AA) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(AB) 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears,(AC) he could not change what he had done.

The Mountain of Fear and the Mountain of Joy

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;(AD) 19 to a trumpet blast(AE) or to such a voice speaking words(AF) that those who heard it begged that no further word be spoken to them,(AG) 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[c](AH) 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[d](AI)

22 But you have come to Mount Zion,(AJ) to the city(AK) of the living God,(AL) the heavenly Jerusalem.(AM) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(AN) whose names are written in heaven.(AO) You have come to God, the Judge of all,(AP) to the spirits of the righteous made perfect,(AQ) 24 to Jesus the mediator(AR) of a new covenant, and to the sprinkled blood(AS) that speaks a better word than the blood of Abel.(AT)

25 See to it that you do not refuse(AU) him who speaks.(AV) If they did not escape when they refused him who warned(AW) them on earth, how much less will we, if we turn away from him who warns us from heaven?(AX) 26 At that time his voice shook the earth,(AY) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[e](AZ) 27 The words “once more” indicate the removing of what can be shaken(BA)—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken,(BB) let us be thankful, and so worship God acceptably with reverence and awe,(BC) 29 for our “God is a consuming fire.”[f](BD)

Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
  2. Hebrews 12:13 Prov. 4:26
  3. Hebrews 12:20 Exodus 19:12,13
  4. Hebrews 12:21 See Deut. 9:19.
  5. Hebrews 12:26 Haggai 2:6
  6. Hebrews 12:29 Deut. 4:24