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Those Who Sin Will Die

18 The Lord said:

(A) Ezekiel, I hear the people of Israel using the old saying,

“Sour grapes eaten by parents
leave a sour taste in the mouths
    of their children.”

Now tell them that I am the Lord God, and as surely as I live, that saying will no longer be used in Israel. The lives of all people belong to me—parents as well as children. However, only those who sin will be put to death.

Suppose there is a truly good man who always does what is fair and right. He refuses to eat meat sacrificed to foreign gods at local shrines or to worship Israel's idols. He doesn't have sex with someone else's wife or with a woman having her monthly period. He never cheats or robs anyone and always returns anything taken as security for a loan; he gives food and clothes to the poor and doesn't charge interest when lending money. He refuses to do anything evil; he is fair to everyone (B) and faithfully obeys my laws and teachings. This man is good, and I promise he will live.

10 But suppose this good man has an evil son who is violent and commits sins 11 his father never did. He eats meat at local shrines, has sex with someone else's wife, 12 cheats the poor, and robs people. He keeps what is given to him as security for a loan. He worships idols, does disgusting things, 13 and charges high interest when lending money. An evil man like that will certainly not live. He is the one who has done these horrible sins, so it's his own fault that he will be put to death.

14 But suppose this evil man has a son who sees his father do these things and refuses to act like him. 15 He doesn't eat meat at local shrines or worship Israel's idols, and he doesn't have sex with someone else's wife. 16 He never cheats or robs anyone and doesn't even demand security for a loan. He gives food and clothes to the poor 17 and refuses to do anything evil[a] or to charge interest. And he obeys all my laws and teachings. Such a man will live. His own father sinned, but this good man will not be put to death for the sins of his father. 18 It is his father who will die for cheating and robbing and doing evil.

19 You may wonder why a son isn't punished for the sins of his father. It is because the son does what is right and obeys my laws. 20 (C) Only those who sin will be put to death. Children won't suffer for the sins of their parents, and parents won't suffer for the sins of their children. Good people will be rewarded for what they do, and evil people will be punished for what they do.

21 Suppose wicked people stop sinning and start obeying my laws and doing right. They won't be put to death. 22 All their sins will be forgiven, and they will live because they did right. 23 I, the Lord God, don't like to see wicked people die. I had much rather see them turn back from their sins and live.

24 But when good people start sinning and doing disgusting things, will they live? No! All their good deeds will be forgotten, and they will be put to death because of their sins.

25 You people of Israel accuse me of being unfair! But listen—I'm not unfair; you are! 26 If good people start doing evil, they must be put to death, because they have sinned. 27 And if wicked people start doing right, they will save themselves from punishment. 28 They will think about what they've done and stop sinning, and so they won't be put to death. 29 But you still say that I am unfair. You are the ones who have done wrong and are unfair!

30 I will judge each of you for what you've done. So stop sinning, or else you will certainly be punished. 31 Give up your evil ways and start thinking pure thoughts. And be faithful to me! Do you really want to be put to death for your sins? 32 (D) I, the Lord God, don't want to see that happen to anyone. So stop sinning and live!

A Funeral Song for Israel's Leaders

The Lord said:

19 Ezekiel, sing a funeral song for two of Israel's leaders:[b]

Your mother was a brave lioness
who raised her cubs
    among lions.
She taught one of them to hunt,
    and he learned to eat people.
When the nations heard of him,
    they trapped him in a pit,
then they used hooks
    to drag him to Egypt.

His mother waited
    for him to return.
But soon she lost all hope
and raised another cub,
    who also became fierce.
He hunted with other lions
    and learned to eat people.
He destroyed fortresses[c]
    and ruined towns;
his mighty roar
    terrified everyone.
Nations plotted to kill him,
and people came from all over
    to spread out a net
    and catch him in a trap.
They put him in a cage
    and took him to Babylonia.
The lion was locked away,
    so that his mighty roar
would never again be heard
    on Israel's hills.

10 Your mother was a vine like you,[d]
    growing near a stream.
There was plenty of water,
so she was filled with branches
    and with lots of fruit.
11 Her strong branches
    became symbols of authority,
and she was taller
    than all other trees—
everyone could see how strong
    and healthy she was.
12 But in anger, I pulled her up
    by the roots
and threw her to the ground,
where the scorching desert wind
    dried out her fruit.
Her strong branches wilted
    and burned up.
13 Then she was planted
    in a hot, dry desert,
14 where her stem caught fire,
and flames burned
    her branches and fruit.
Not one strong branch is left;
    she is stripped bare.

This funeral song must be sung with sorrow.

Footnotes

  1. 18.17 evil: One ancient translation; Hebrew “for the poor.”
  2. 19.1 two of Israel's leaders: Probably Jehoahaz (ruled three months in 609 b.c.) and Jehoiachin (ruled three months in 598 b.c.) or Zedekiah (598–586 b.c.).
  3. 19.7 He destroyed fortresses: One possible meaning for the difficult Hebrew text.
  4. 19.10 Your mother … like you: One possible meaning for the difficult Hebrew text.

The One Who Sins Will Die

18 The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:

“‘The parents eat sour grapes,
    and the children’s teeth are set on edge’?(A)

“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb(B) in Israel. For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(C) is the one who will die.(D)

“Suppose there is a righteous man
    who does what is just and right.
He does not eat at the mountain(E) shrines
    or look to the idols(F) of Israel.
He does not defile his neighbor’s wife
    or have sexual relations with a woman during her period.(G)
He does not oppress(H) anyone,
    but returns what he took in pledge(I) for a loan.
He does not commit robbery(J)
    but gives his food to the hungry(K)
    and provides clothing for the naked.(L)
He does not lend to them at interest
    or take a profit from them.(M)
He withholds his hand from doing wrong
    and judges fairly(N) between two parties.
He follows my decrees(O)
    and faithfully keeps my laws.
That man is righteous;(P)
    he will surely live,(Q)
declares the Sovereign Lord.

10 “Suppose he has a violent son, who sheds blood(R) or does any of these other things[a] 11 (though the father has done none of them):

“He eats at the mountain shrines.(S)
He defiles his neighbor’s wife.
12 He oppresses the poor(T) and needy.
He commits robbery.
He does not return what he took in pledge.(U)
He looks to the idols.
He does detestable things.(V)
13 He lends at interest and takes a profit.(W)

Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.(X)

14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:(Y)

15 “He does not eat at the mountain shrines(Z)
    or look to the idols(AA) of Israel.
He does not defile his neighbor’s wife.
16 He does not oppress anyone
    or require a pledge for a loan.
He does not commit robbery
    but gives his food to the hungry(AB)
    and provides clothing for the naked.(AC)
17 He withholds his hand from mistreating the poor
    and takes no interest or profit from them.
He keeps my laws(AD) and follows my decrees.

He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.

19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live.(AE) 20 The one who sins is the one who will die.(AF) The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.(AG)

21 “But if(AH) a wicked person turns away from all the sins they have committed and keeps all my decrees(AI) and does what is just and right, that person will surely live; they will not die.(AJ) 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live.(AK) 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased(AL) when they turn from their ways and live?(AM)

24 “But if a righteous person turns(AN) from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness(AO) they are guilty of and because of the sins they have committed, they will die.(AP)

25 “Yet you say, ‘The way of the Lord is not just.’(AQ) Hear, you Israelites: Is my way unjust?(AR) Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life.(AS) 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die.(AT) 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent!(AU) Turn away from all your offenses; then sin will not be your downfall.(AV) 31 Rid(AW) yourselves of all the offenses you have committed, and get a new heart(AX) and a new spirit. Why(AY) will you die, people of Israel?(AZ) 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent(BA) and live!(BB)

A Lament Over Israel’s Princes

19 “Take up a lament(BC) concerning the princes(BD) of Israel and say:

“‘What a lioness(BE) was your mother
    among the lions!
She lay down among them
    and reared her cubs.(BF)
She brought up one of her cubs,
    and he became a strong lion.
He learned to tear the prey
    and he became a man-eater.
The nations heard about him,
    and he was trapped in their pit.
They led him with hooks(BG)
    to the land of Egypt.(BH)

“‘When she saw her hope unfulfilled,
    her expectation gone,
she took another of her cubs(BI)
    and made him a strong lion.(BJ)
He prowled among the lions,
    for he was now a strong lion.
He learned to tear the prey
    and he became a man-eater.(BK)
He broke down[b] their strongholds
    and devastated(BL) their towns.
The land and all who were in it
    were terrified by his roaring.
Then the nations(BM) came against him,
    those from regions round about.
They spread their net(BN) for him,
    and he was trapped in their pit.(BO)
With hooks(BP) they pulled him into a cage
    and brought him to the king of Babylon.(BQ)
They put him in prison,
    so his roar(BR) was heard no longer
    on the mountains of Israel.(BS)

10 “‘Your mother was like a vine in your vineyard[c](BT)
    planted by the water;(BU)
it was fruitful and full of branches
    because of abundant water.(BV)
11 Its branches were strong,
    fit for a ruler’s scepter.
It towered high
    above the thick foliage,
conspicuous for its height
    and for its many branches.(BW)
12 But it was uprooted(BX) in fury
    and thrown to the ground.
The east wind(BY) made it shrivel,
    it was stripped of its fruit;
its strong branches withered
    and fire consumed them.(BZ)
13 Now it is planted in the desert,(CA)
    in a dry and thirsty land.(CB)
14 Fire spread from one of its main[d] branches
    and consumed(CC) its fruit.
No strong branch is left on it
    fit for a ruler’s scepter.’(CD)

“This is a lament(CE) and is to be used as a lament.”

Footnotes

  1. Ezekiel 18:10 Or things to a brother
  2. Ezekiel 19:7 Targum (see Septuagint); Hebrew He knew
  3. Ezekiel 19:10 Two Hebrew manuscripts; most Hebrew manuscripts your blood
  4. Ezekiel 19:14 Or from under its

Friendship with the World

Why do you fight and argue with each other? Isn't it because you are full of selfish desires that fight to control your body? You want something you don't have, and you will do anything to get it. You will even kill! But you still cannot get what you want, and you won't get it by fighting and arguing. You should pray for it. Yet even when you do pray, your prayers are not answered, because you pray just for selfish reasons.

You people aren't faithful to God! Don't you know if you love the world, you are God's enemies? And if you decide to be a friend of the world, you make yourself an enemy of God. Do you doubt the Scriptures that say, “God truly cares about the Spirit he has put in us”?[a] (A) In fact, God treats us with even greater kindness, just as the Scriptures say,

“God opposes everyone
    who is proud,
but he blesses all who are humble
    with undeserved grace.”

Surrender to God! Resist the devil, and he will run from you. Come near to God, and he will come near to you. Clean up your lives, you sinners. Purify your hearts, you people who can't make up your mind. Be sad and sorry and weep. Stop laughing and start crying. Be gloomy instead of glad. 10 Be humble in the Lord's presence, and he will honor you.

Saying Cruel Things about Others

11 My friends, don't say cruel things about others! If you do, or if you condemn others, you are condemning God's Law. And if you condemn the Law, you put yourself above the Law and refuse to obey either it 12 or God who gave it. God is our judge, and he can save or destroy us. What right do you have to condemn anyone?

Warning against Bragging

13 (B)(C) You should know better than to say, “Today or tomorrow we will go to the city. We will do business there for a year and make a lot of money!” 14 What do you know about tomorrow? How can you be so sure about your life? It is nothing more than mist that appears for only a little while before it disappears. 15 You should say, “If the Lord lets us live, we will do these things.” 16 Yet you are stupid enough to brag, and it is wrong to be so proud. 17 If you don't do what you know is right, you have sinned.

Footnotes

  1. 4.5 God truly cares about the Spirit he has put in us: One possible meaning for the difficult Greek text; other translations are possible, such as, “the Spirit that God put in us truly cares.”

Submit Yourselves to God

What causes fights and quarrels(A) among you? Don’t they come from your desires that battle(B) within you? You desire but do not have, so you kill.(C) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(D) because you ask with wrong motives,(E) that you may spend what you get on your pleasures.

You adulterous(F) people,[a] don’t you know that friendship with the world(G) means enmity against God?(H) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(I) Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]?(J) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[c](K)

Submit yourselves, then, to God. Resist the devil,(L) and he will flee from you. Come near to God and he will come near to you.(M) Wash your hands,(N) you sinners, and purify your hearts,(O) you double-minded.(P) Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.(Q) 10 Humble yourselves before the Lord, and he will lift you up.(R)

11 Brothers and sisters, do not slander one another.(S) Anyone who speaks against a brother or sister[d] or judges them(T) speaks against the law(U) and judges it. When you judge the law, you are not keeping it,(V) but sitting in judgment on it. 12 There is only one Lawgiver and Judge,(W) the one who is able to save and destroy.(X) But you—who are you to judge your neighbor?(Y)

Boasting About Tomorrow

13 Now listen,(Z) you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”(AA) 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.(AB) 15 Instead, you ought to say, “If it is the Lord’s will,(AC) we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil.(AD) 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.(AE)

Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
  2. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  3. James 4:6 Prov. 3:34
  4. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.