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14 ¶ Lè sa a, gen kèk chèf fanmi Izrayèl yo ki te vin kote m' pou m' te fè yo konnen volonte Bondye.

Se konsa, Seyè a pale avè m', li di m' konsa:

-Nonm o! Moun sa yo lage kò yo bay zidòl nèt. Yo kite zidòl pran nanm yo pou fè sa ki mal. Yo met nan tèt yo mwen pral kite yo vin mande m' konsèy?

Enben, pale ak yo, di yo konsa: Men mesaj Seyè sèl Mèt la voye ba yo: Tout moun nan pèp Izrayèl la ap lage kò yo bay zidòl yo nèt, yo kite zidòl pran nanm yo pou fè sa ki mal. Lèfini, y'ap vin jwenn pwofèt Bondye a! Se mwen menm menm, Seyè a, k'ap ba yo repons yo merite poutèt kantite zidòl y'ap sèvi yo.

Zidòl yo te fè moun pèp Izrayèl yo vire do ban mwen. Men, m'ap reponn yo pou yo ka tounen vin jwenn mwen ankò.

Koulye a, men sa pou ou di moun pèp Izrayèl yo, men mesaj Seyè sèl Mèt la voye ba yo: Tounen vin jwenn mwen. Vire do bay zidòl nou yo, sispann fè vye bagay derespektan sa yo.

Chak fwa yonn nan moun pèp Izrayèl yo osinon yonn nan moun lòt nasyon k'ap viv nan mitan pèp mwen an va vire do ban mwen pou li al sèvi zidòl, si li kite zidòl pran nanm li pou li fè sa ki mal, lèfini pou li konprann pou li al jwenn pwofèt Bondye a pou mande l' mande m' anyen, se mwen menm menm, Seyè a, ki pral ba li repons la.

M'ap kenbe tèt ak li. M'ap fè l' tounen yon egzanp pou yo mete non l' nan chante. M'ap wete l' nan mitan pèp mwen an. Lè sa a, n'a konnen se mwen menm ki Seyè a.

Si yon pwofèt kite yo pran tèt li pou li pa pale verite, se mwen menm k'ap kite yo pran tèt li. M'ap lonje men m' sou li pou m' pini l', m'ap wete l' nan mitan pèp mwen an, pèp Izrayèl la.

10 Ni pwofèt la, ni moun ki te vin jwenn li an ap peye pou sa yo fè. Y'ap resevwa menm chatiman an.

11 Konsa, moun pèp Izrayèl yo p'ap vire do ban mwen ankò. Yo pa pral avili tèt yo nan fè sa ki mal. Lè sa a, se pèp mwen y'ap ye, se mwen menm k'ap Bondye yo. Se mwen menm, Seyè sèl Mèt la, ki di sa.

12 ¶ Seyè a pale avè m' ankò, li di m' konsa:

13 -Nonm o! Si moun k'ap viv nan yon peyi peche kont mwen, si yo pa kenbe pawòl yo ak mwen, m'ap lonje men m' sou yo pou m' pini yo. M'ap koupe viv yo. M'ap fè yon sèl grangou tonbe sou yo, m'ap touye ni moun, ni bèt nan peyi a.

14 Si twa moun dwat sa yo, Noe, Danèl ak Jòb, ta nan mitan yo, se yo menm ase ki t'ap sove lavi yo, paske se yo ki te mache dwat. Se mwen menm, Seyè sèl Mèt la, ki di sa.

15 Ou ankò, mwen ta ka voye bèt sovaj touye tout moun nan peyi a, pou fè peyi a tounen yon dezè moun pè travèse poutèt bèt sovaj sa yo.

16 Si twa moun sa yo ta nan mitan yo, jan nou konnen mwen vivan vre a, -se mwen menm, Seyè sèl Mèt la, k'ap pale, -yo pa ta ka sove ata pwòp pitit gason ak pitit fi yo. Se yo ase ki t'ap sove. Tout peyi a t'ap tounen yon dezè.

17 Ou ankò, mwen ta ka voye lagè sou peyi a. Mwen ta ka bay lòd pou nan lagè a yo touye dènye moun ak dènye bèt.

18 Si twa mesye sa yo ta nan peyi a, jan nou konnen mwen vivan vre a, -se mwen menm, Seyè sèl Mèt la, k'ap pale, -yo pa ta ka sove ata pwòp pitit gason ak pitit fi yo. Yo ase ki ta sove.

19 Si mwen ta voye yon move maladi sou peyi a, si mwen ta move sou li jouk pou m' ta voye yon maladi san renmèd pou m' touye ni moun ni bèt,

20 epi si Noe, Danèl ak Jòb te la nan peyi a, jan nou konnen mwen vivan vre a, -se mwen menm, Seyè sèl Mèt la, k'ap pale, -yo pa ta sove ata pwòp pitit gason ak pitit fi yo. Se yo ase ki ta sove lavi yo, paske se yo ki te mache dwat.

21 Men sa Seyè, Bondye sèl Mèt la, di ankò: M'ap voye kat pi gwo chatiman m' yo sou lavil Jerizalèm: lagè, grangou, bèt sovaj ak move maladi, pou yo touye dènye moun ak dènye bèt.

22 Men, si nou wè gen kèk moun ki chape, epi ki sove pitit gason yo ak pitit fi yo, gade yo byen lè y'a vin jwenn nou. Gade jan yo viv, gade sa yo fè. Lè sa a, n'a wè si m' pa t' gen rezon voye tout malè sa yo sou lavil Jerizalèm.

23 Wi, lè n'a wè jan moun sa yo t'ap viv ak sa yo t'ap fè, n'a konnen mwen te gen rezon fè lavil Jerizalèm sa m' te fè l' la. Se mwen menm, Seyè sèl Mèt la, ki di sa.

15 ¶ Seyè a pale avè m' ankò: Li di m' konsa:

-Nonm o! Kisa bwa pye rezen an genyen ki fè l' pi bon pase bwa tout lòt pyebwa ou ka jwenn nan rak?

Eske li ka ba ou bwa pou fè anyen? Eske yo ka fè pikèt kwòk avè l' pou pandye bagay?

Li ka sèvi pou limen dife ase. Dife a boule de bout li yo ansanm ak mitan an. Apre sa, ou pa ka fè anyen avè l' ankò.

Li pa t' ankò boule a, yo te tou pa ka fè anyen avè l'. Koulye a dife a fin boule l', se pi rèd ankò.

Se poutèt sa, men sa Seyè sèl Mèt la di: Menm jan yo pran yon bwa pye rezen nan mitan yon rakbwa, yo jete l' nan dife pou boule l', se sa menm mwen pral fè ak moun lavil Jerizalèm yo.

M'ap kenbe tèt ak yo. Yo te chape anba dife a yon fwa, men se dife k'ap boule yo. Lè m'a kenbe tèt ak yo, n'a konnen se mwen menm ki Seyè a.

Yo twonpe m' tankou yon fanm k'ap twonpe mari l'. Se poutèt sa m'ap fè peyi a tounen yon dezè. Se mwen menm, Seyè sèl Mèt la, ki di sa.

Idolaters Condemned

14 Some of the elders of Israel came to me and sat down in front of me.(A) Then the word of the Lord came to me: “Son of man, these men have set up idols in their hearts(B) and put wicked stumbling blocks(C) before their faces. Should I let them inquire of me at all?(D) Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry. I will do this to recapture the hearts of the people of Israel, who have all deserted(E) me for their idols.’(F)

“Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent!(G) Turn from your idols and renounce all your detestable practices!(H)

“‘When any of the Israelites or any foreigner(I) residing in Israel separate themselves from me and set up idols in their hearts and put a wicked stumbling block(J) before their faces and then go to a prophet to inquire(K) of me, I the Lord will answer them myself. I will set my face against(L) them and make them an example(M) and a byword.(N) I will remove them from my people. Then you will know that I am the Lord.(O)

“‘And if the prophet(P) is enticed(Q) to utter a prophecy, I the Lord have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel.(R) 10 They will bear their guilt—the prophet will be as guilty as the one who consults him. 11 Then the people of Israel will no longer stray(S) from me, nor will they defile themselves anymore with all their sins. They will be my people,(T) and I will be their God, declares the Sovereign Lord.(U)’”

Jerusalem’s Judgment Inescapable

12 The word of the Lord came to me: 13 “Son of man, if a country sins(V) against me by being unfaithful and I stretch out my hand against it to cut off its food supply(W) and send famine upon it and kill its people and their animals,(X) 14 even if these three men—Noah,(Y) Daniel[a](Z) and Job(AA)—were in it, they could save only themselves by their righteousness,(AB) declares the Sovereign Lord.

15 “Or if I send wild beasts(AC) through that country and they leave it childless and it becomes desolate so that no one can pass through it because of the beasts,(AD) 16 as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved, but the land would be desolate.(AE)

17 “Or if I bring a sword(AF) against that country and say, ‘Let the sword pass throughout the land,’ and I kill its people and their animals,(AG) 18 as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved.

19 “Or if I send a plague into that land and pour out my wrath(AH) on it through bloodshed,(AI) killing its people and their animals,(AJ) 20 as surely as I live, declares the Sovereign Lord, even if Noah, Daniel and Job were in it, they could save neither son nor daughter. They would save only themselves by their righteousness.(AK)

21 “For this is what the Sovereign Lord says: How much worse will it be when I send against Jerusalem my four dreadful judgments(AL)—sword(AM) and famine(AN) and wild beasts and plague(AO)—to kill its men and their animals!(AP) 22 Yet there will be some survivors(AQ)—sons and daughters who will be brought out of it.(AR) They will come to you, and when you see their conduct(AS) and their actions, you will be consoled(AT) regarding the disaster I have brought on Jerusalem—every disaster I have brought on it. 23 You will be consoled when you see their conduct and their actions, for you will know that I have done nothing in it without cause, declares the Sovereign Lord.(AU)

Jerusalem as a Useless Vine

15 The word of the Lord came to me: “Son of man, how is the wood of a vine(AV) different from that of a branch from any of the trees in the forest? Is wood ever taken from it to make anything useful?(AW) Do they make pegs(AX) from it to hang things on? And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything?(AY) If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred?

“Therefore this is what the Sovereign Lord says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. I will set my face against(AZ) them. Although they have come out of the fire(BA), the fire will yet consume them. And when I set my face against them, you will know that I am the Lord.(BB) I will make the land desolate(BC) because they have been unfaithful,(BD) declares the Sovereign Lord.”

Footnotes

  1. Ezekiel 14:14 Or Danel, a man of renown in ancient literature; also in verse 20

¶ Frè m' yo, nou menm ki gen konfyans nan Jezikri, Seyè nou an ki gen tout pouvwa pou li, nou pa dwe gade sou figi moun.

Sipoze de moun vin antre nan asanble nou, yonn gen yon bèl rechanj sou li ak yon bag an lò nan dwèt li, lòt la tou pòv ak yon rad chire sou li.

Si nou leve pou n' salwe nonm ki gen bèl rechanj lan, epi nou di li: Msye, chita la nan bon plas sa a, epi si nou di pòv la: Ou menm, kanpe bò la a, osinon, chita atè bò pye m' lan,

èske nou pa mete yon diferans nan mitan nou? Eske sa pa moutre nou gen move lide nan tèt nou lè n'ap jije moun?

Frè mwen renmen anpil yo, tande sa byen: Bondye chwazi moun ki pòv sou latè pou yo ka rich nan konfyans nan Bondye, pou yo ka jwenn pòsyon pa yo nan peyi li te pwomèt moun ki renmen l' yo.

Men, nou menm, se meprize n'ap meprize moun pòv yo! Eske se pa moun rich yo k'ap kraze nou, k'ap trennen nou nan tribinal?

Se yo menm tou k'ap pale bèl non Bondye ban nou an mal.

¶ Jan sa ekri nan Liv la, lalwa gran Wa a di: Se pou ou renmen frè parèy ou tankou ou renmen pwòp tèt pa ou. Si nou fè sa, nou fè byen.

Men, si n'ap gade sou figi moun, nou fè peche. Lalwa ap kondannen nou pou dezobeyisans.

10 Paske, moun ki obsève tout lalwa a men ki dezobeyi yon sèl nan kòmandman yo, se tankou si l' te dezobeyi tout kòmandman yo.

11 Paske Bondye ki di: Pa fè adiltè, se li menm tou ki di: Pa touye moun. Konsa, menm si ou pa fè adiltè, men ou touye moun, ou dezobeyi lalwa a.

12 Se pou nou pale, se pou nou aji tankou moun ki gen pou pase anba jijman dapre lalwa ki ban nou libète a.

13 Paske, lè Bondye ap jije, l'ap san pitye pou moun ki te san pitye. Men, moun ki gen pitye pou lòt va soti tèt dwat lè jou jijman an.

14 ¶ Frè m' yo, kisa sa fè pou yon moun k'ap di li gen konfyans nan Bondye, si li pa fè bagay pou moutre li gen konfyans lan vre? Eske konfyans sa a ka delivre li?

15 Sipoze gen yon frè osinon yon sè ki toutouni, ki pa manje kont li chak jou,

16 si yonn nan nou di yo: Ou mèt ale. Chofe kò ou, manje plen vant ou, san li pa ba yo sa yo bezwen, kisa sa ap fè pou yo?

17 Konsa tou pou konfyans nan Bondye a: si l' pa fè nou fè sa ki byen, si l' rete pou kont li, li mouri.

18 Men, gen moun ki va di: Ou menm, ou gen konfyans. Mwen menm, mwen fè sa ki byen. M'a reponn li: Moutre m' ki jan ou ka gen konfyans san ou pa fè sa ki byen, mwen menm m'ap moutre ou jan mwen gen konfyans ak sa m'ap fè ki byen.

19 Ou kwè gen yon sèl Bondye. Ou fè byen. Denmon yo tou yo kwè sa, men y'ap tranble sitèlman yo pè.

20 Gade jan ou manke konprann! Eske ou vle wè ki jan konfyans pa vo anyen si l' pa mache ak sa ou fè ki byen?

21 Abraram granpapa nou, èske Bondye pa t' fè l' gras poutèt sa li te fè lè l' te ofri Izarak, pitit li a, sou lotèl la?

22 Ou wè. Konfyans li te mache ansanm ak sa li te fè. Konsa tou, sa l' te fè a te fè konfyans li vin bon nèt.

23 Se konsa, pawòl ki te ekri nan Liv la rive vre: Abraram te mete konfyans li nan Bondye, epi Bondye fè l' gras. Se sak fè yo te rele Abraram zanmi Bondye.

24 Ou wè: se pa sèlman paske yon moun gen konfyans kifè Bondye fè l' gras, men se paske li fè sa ki byen anmenmtan an tou.

25 Se menm jan an tou pou Rarab, fanm movèz vi a. Eske se pa t' poutèt sa l' te fè a Bondye te fè l' gras, lè l' te resevwa mesaje jwif yo, lè l' te fè yo pran yon lòt wout pou tounen lakay yo?

26 Menm jan yon kò ki san nanm se yon kò ki mouri, konsa tou, konfyans nan Bondye ki pa mache ak fè sa ki byen se yon konfyans ki mouri.

Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O) 11 For he who said, “You shall not commit adultery,”[b](P) also said, “You shall not murder.”[c](Q) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(R) by the law that gives freedom,(S) 13 because judgment without mercy will be shown to anyone who has not been merciful.(T) Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(U) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(V) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(W) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(X)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(Y) and I will show you my faith(Z) by my deeds.(AA) 19 You believe that there is one God.(AB) Good! Even the demons believe that(AC)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[d]?(AD) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(AE) 22 You see that his faith and his actions were working together,(AF) and his faith was made complete by what he did.(AG) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e](AH) and he was called God’s friend.(AI) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(AJ) 26 As the body without the spirit is dead, so faith without deeds is dead.(AK)

Footnotes

  1. James 2:8 Lev. 19:18
  2. James 2:11 Exodus 20:14; Deut. 5:18
  3. James 2:11 Exodus 20:13; Deut. 5:17
  4. James 2:20 Some early manuscripts dead
  5. James 2:23 Gen. 15:6