The Altar of Incense(A)

30 “Make an altar(B) of acacia wood for burning incense.(C) It is to be square, a cubit long and a cubit wide, and two cubits high[a]—its horns(D) of one piece with it. Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it.(E) Make two gold rings(F) for the altar below the molding—two on each of the opposite sides—to hold the poles used to carry it. Make the poles of acacia wood and overlay them with gold.(G) Put the altar in front of the curtain that shields the ark of the covenant law—before the atonement cover(H) that is over the tablets of the covenant law—where I will meet with you.

“Aaron must burn fragrant incense(I) on the altar every morning when he tends the lamps. He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come.(J) Do not offer on this altar any other incense(K) or any burnt offering or grain offering, and do not pour a drink offering on it. 10 Once a year(L) Aaron shall make atonement(M) on its horns. This annual atonement must be made with the blood of the atoning sin offering[b](N) for the generations to come.(O) It is most holy to the Lord.”

Atonement Money

11 Then the Lord said to Moses, 12 “When you take a census(P) of the Israelites to count them, each one must pay the Lord a ransom(Q) for his life at the time he is counted. Then no plague(R) will come on them when you number them. 13 Each one who crosses over to those already counted is to give a half shekel,[c] according to the sanctuary shekel,(S) which weighs twenty gerahs. This half shekel is an offering to the Lord. 14 All who cross over, those twenty years old or more,(T) are to give an offering to the Lord. 15 The rich are not to give more than a half shekel and the poor are not to give less(U) when you make the offering to the Lord to atone for your lives. 16 Receive the atonement(V) money from the Israelites and use it for the service of the tent of meeting.(W) It will be a memorial(X) for the Israelites before the Lord, making atonement for your lives.”

Basin for Washing

17 Then the Lord said to Moses, 18 “Make a bronze basin,(Y) with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it. 19 Aaron and his sons are to wash their hands and feet(Z) with water(AA) from it. 20 Whenever they enter the tent of meeting, they shall wash with water so that they will not die.(AB) Also, when they approach the altar to minister by presenting a food offering to the Lord, 21 they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance(AC) for Aaron and his descendants for the generations to come.”(AD)

Anointing Oil

22 Then the Lord said to Moses, 23 “Take the following fine spices:(AE) 500 shekels[d] of liquid myrrh,(AF) half as much (that is, 250 shekels) of fragrant cinnamon,(AG) 250 shekels[e] of fragrant calamus,(AH) 24 500 shekels(AI) of cassia(AJ)—all according to the sanctuary shekel—and a hin[f] of olive oil. 25 Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer.(AK) It will be the sacred anointing oil.(AL) 26 Then use it to anoint(AM) the tent of meeting, the ark of the covenant law, 27 the table and all its articles, the lampstand and its accessories, the altar of incense, 28 the altar of burnt offering and all its utensils, and the basin with its stand. 29 You shall consecrate them(AN) so they will be most holy, and whatever touches them will be holy.(AO)

30 “Anoint Aaron and his sons and consecrate(AP) them so they may serve me as priests.(AQ) 31 Say to the Israelites, ‘This is to be my sacred anointing oil(AR) for the generations to come.(AS) 32 Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred.(AT) 33 Whoever makes perfume like it and puts it on anyone other than a priest must be cut off(AU) from their people.’”

Incense

34 Then the Lord said to Moses, “Take fragrant spices(AV)—gum resin, onycha and galbanum—and pure frankincense, all in equal amounts, 35 and make a fragrant blend of incense,(AW) the work of a perfumer.(AX) It is to be salted and pure and sacred. 36 Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet(AY) with you. It shall be most holy(AZ) to you. 37 Do not make any incense with this formula for yourselves; consider it holy(BA) to the Lord. 38 Whoever makes incense like it to enjoy its fragrance must be cut off(BB) from their people.”

Notas al pie

  1. Exodus 30:2 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high
  2. Exodus 30:10 Or purification offering
  3. Exodus 30:13 That is, about 1/5 ounce or about 5.8 grams; also in verse 15
  4. Exodus 30:23 That is, about 12 1/2 pounds or about 5.8 kilograms; also in verse 24
  5. Exodus 30:23 That is, about 6 1/4 pounds or about 2.9 kilograms
  6. Exodus 30:24 That is, probably about 1 gallon or about 3.8 liters

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(A) and strangers enjoy them instead. This is meaningless, a grievous evil.(B)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(C) child is better off than he.(D) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(E)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(F)
What advantage have the wise over fools?(G)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(H)

10 Whatever exists has already been named,(I)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(J) they pass through like a shadow?(K) Who can tell them what will happen under the sun after they are gone?

Jesus Sends Out the Seventy-Two(A)(B)(C)

10 After this the Lord(D) appointed seventy-two[a] others(E) and sent them two by two(F) ahead of him to every town and place where he was about to go.(G) He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.(H) Go! I am sending you out like lambs among wolves.(I) Do not take a purse or bag or sandals; and do not greet anyone on the road.

“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages.(J) Do not move around from house to house.

“When you enter a town and are welcomed, eat what is offered to you.(K) Heal the sick who are there and tell them, ‘The kingdom of God(L) has come near to you.’ 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you.(M) Yet be sure of this: The kingdom of God has come near.’(N) 12 I tell you, it will be more bearable on that day for Sodom(O) than for that town.(P)

13 “Woe to you,(Q) Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth(R) and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum,(S) will you be lifted to the heavens? No, you will go down to Hades.[b]

16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”(T)

17 The seventy-two(U) returned with joy and said, “Lord, even the demons submit to us in your name.”(V)

18 He replied, “I saw Satan(W) fall like lightning from heaven.(X) 19 I have given you authority to trample on snakes(Y) and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”(Z)

21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(AA) Yes, Father, for this is what you were pleased to do.

22 “All things have been committed to me by my Father.(AB) No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”(AC)

23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”(AD)

The Parable of the Good Samaritan(AE)

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”(AF)

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[c];(AG) and, ‘Love your neighbor as yourself.’[d](AH)

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”(AI)

29 But he wanted to justify himself,(AJ) so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.(AK) 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan,(AL) as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[e] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

At the Home of Martha and Mary

38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha(AM) opened her home to him. 39 She had a sister called Mary,(AN) who sat at the Lord’s feet(AO) listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care(AP) that my sister has left me to do the work by myself? Tell her to help me!”

41 “Martha, Martha,” the Lord answered, “you are worried(AQ) and upset about many things, 42 but few things are needed—or indeed only one.[f](AR) Mary has chosen what is better, and it will not be taken away from her.”

Notas al pie

  1. Luke 10:1 Some manuscripts seventy; also in verse 17
  2. Luke 10:15 That is, the realm of the dead
  3. Luke 10:27 Deut. 6:5
  4. Luke 10:27 Lev. 19:18
  5. Luke 10:35 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).
  6. Luke 10:42 Some manuscripts but only one thing is needed

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