22 Take a bunch of hyssop,(A) dip it into the blood in the basin and put some of the blood(B) on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning. 23 When the Lord goes through the land to strike(C) down the Egyptians, he will see the blood(D) on the top and sides of the doorframe and will pass over(E) that doorway, and he will not permit the destroyer(F) to enter your houses and strike you down.

24 “Obey these instructions as a lasting ordinance(G) for you and your descendants. 25 When you enter the land(H) that the Lord will give you as he promised, observe this ceremony. 26 And when your children(I) ask you, ‘What does this ceremony mean to you?’ 27 then tell them, ‘It is the Passover(J) sacrifice to the Lord, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’”(K) Then the people bowed down and worshiped.(L) 28 The Israelites did just what the Lord commanded(M) Moses and Aaron.

29 At midnight(N) the Lord(O) struck down all the firstborn(P) in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock(Q) as well. 30 Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing(R) in Egypt, for there was not a house without someone dead.

The Exodus

31 During the night Pharaoh summoned Moses and Aaron and said, “Up! Leave my people, you and the Israelites! Go, worship(S) the Lord as you have requested. 32 Take your flocks and herds,(T) as you have said, and go. And also bless(U) me.”

33 The Egyptians urged the people to hurry(V) and leave(W) the country. “For otherwise,” they said, “we will all die!”(X) 34 So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs(Y) wrapped in clothing. 35 The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold(Z) and for clothing.(AA) 36 The Lord had made the Egyptians favorably disposed(AB) toward the people, and they gave them what they asked for; so they plundered(AC) the Egyptians.

37 The Israelites journeyed from Rameses(AD) to Sukkoth.(AE) There were about six hundred thousand men(AF) on foot, besides women and children. 38 Many other people(AG) went up with them, and also large droves of livestock, both flocks and herds. 39 With the dough the Israelites had brought from Egypt, they baked loaves of unleavened bread. The dough was without yeast because they had been driven out(AH) of Egypt and did not have time to prepare food for themselves.

40 Now the length of time the Israelite people lived in Egypt[a] was 430 years.(AI) 41 At the end of the 430 years, to the very day, all the Lord’s divisions(AJ) left Egypt.(AK) 42 Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come.(AL)

Passover Restrictions

43 The Lord said to Moses and Aaron, “These are the regulations for the Passover meal:(AM)

“No foreigner(AN) may eat it. 44 Any slave you have bought may eat it after you have circumcised(AO) him, 45 but a temporary resident or a hired worker(AP) may not eat it.

46 “It must be eaten inside the house; take none of the meat outside the house. Do not break any of the bones.(AQ) 47 The whole community of Israel must celebrate it.

48 “A foreigner residing among you who wants to celebrate the Lord’s Passover must have all the males in his household circumcised; then he may take part like one born in the land.(AR) No uncircumcised(AS) male may eat it. 49 The same law applies both to the native-born and to the foreigner(AT) residing among you.”

50 All the Israelites did just what the Lord had commanded(AU) Moses and Aaron. 51 And on that very day the Lord brought the Israelites out of Egypt(AV) by their divisions.(AW)

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Footnotes

  1. Exodus 12:40 Masoretic Text; Samaritan Pentateuch and Septuagint Egypt and Canaan

22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

23 For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

24 And ye shall observe this thing for an ordinance to thee and to thy sons for ever.

25 And it shall come to pass, when ye be come to the land which the Lord will give you, according as he hath promised, that ye shall keep this service.

26 And it shall come to pass, when your children shall say unto you, What mean ye by this service?

27 That ye shall say, It is the sacrifice of the Lord's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.

28 And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they.

29 And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.

30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.

31 And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said.

32 Also take your flocks and your herds, as ye have said, and be gone; and bless me also.

33 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.

34 And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.

35 And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:

36 And the Lord gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.

37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.

38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.

39 And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.

40 Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.

41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt.

42 It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel in their generations.

43 And the Lord said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:

44 But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.

45 A foreigner and an hired servant shall not eat thereof.

46 In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.

47 All the congregation of Israel shall keep it.

48 And when a stranger shall sojourn with thee, and will keep the passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.

49 One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

50 Thus did all the children of Israel; as the Lord commanded Moses and Aaron, so did they.

51 And it came to pass the selfsame day, that the Lord did bring the children of Israel out of the land of Egypt by their armies.

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30 “But now they mock me,(A)
    men younger than I,
whose fathers I would have disdained
    to put with my sheep dogs.(B)
Of what use was the strength of their hands to me,
    since their vigor had gone from them?
Haggard from want and hunger,
    they roamed[a] the parched land(C)
    in desolate wastelands(D) at night.(E)
In the brush they gathered salt herbs,(F)
    and their food[b] was the root of the broom bush.(G)
They were banished from human society,
    shouted at as if they were thieves.
They were forced to live in the dry stream beds,
    among the rocks and in holes in the ground.(H)
They brayed(I) among the bushes(J)
    and huddled in the undergrowth.
A base and nameless brood,(K)
    they were driven out of the land.(L)

“And now those young men mock me(M) in song;(N)
    I have become a byword(O) among them.
10 They detest me(P) and keep their distance;
    they do not hesitate to spit in my face.(Q)
11 Now that God has unstrung my bow(R) and afflicted me,(S)
    they throw off restraint(T) in my presence.
12 On my right(U) the tribe[c] attacks;
    they lay snares(V) for my feet,(W)
    they build their siege ramps against me.(X)
13 They break up my road;(Y)
    they succeed in destroying me.(Z)
    ‘No one can help him,’ they say.
14 They advance as through a gaping breach;(AA)
    amid the ruins they come rolling in.
15 Terrors(AB) overwhelm me;(AC)
    my dignity is driven away as by the wind,
    my safety vanishes like a cloud.(AD)

16 “And now my life ebbs away;(AE)
    days of suffering grip me.(AF)
17 Night pierces my bones;
    my gnawing pains never rest.(AG)
18 In his great power(AH) God becomes like clothing to me[d];
    he binds me like the neck of my garment.
19 He throws me into the mud,(AI)
    and I am reduced to dust and ashes.(AJ)

20 “I cry out to you,(AK) God, but you do not answer;(AL)
    I stand up, but you merely look at me.
21 You turn on me ruthlessly;(AM)
    with the might of your hand(AN) you attack me.(AO)
22 You snatch me up and drive me before the wind;(AP)
    you toss me about in the storm.(AQ)
23 I know you will bring me down to death,(AR)
    to the place appointed for all the living.(AS)

24 “Surely no one lays a hand on a broken man(AT)
    when he cries for help in his distress.(AU)
25 Have I not wept for those in trouble?(AV)
    Has not my soul grieved for the poor?(AW)
26 Yet when I hoped for good, evil came;
    when I looked for light, then came darkness.(AX)
27 The churning inside me never stops;(AY)
    days of suffering confront me.(AZ)
28 I go about blackened,(BA) but not by the sun;
    I stand up in the assembly and cry for help.(BB)
29 I have become a brother of jackals,(BC)
    a companion of owls.(BD)
30 My skin grows black(BE) and peels;(BF)
    my body burns with fever.(BG)
31 My lyre is tuned to mourning,(BH)
    and my pipe(BI) to the sound of wailing.

Footnotes

  1. Job 30:3 Or gnawed
  2. Job 30:4 Or fuel
  3. Job 30:12 The meaning of the Hebrew for this word is uncertain.
  4. Job 30:18 Hebrew; Septuagint power he grasps my clothing

30 But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.

Yea, whereto might the strength of their hands profit me, in whom old age was perished?

For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.

Who cut up mallows by the bushes, and juniper roots for their meat.

They were driven forth from among men, (they cried after them as after a thief;)

To dwell in the cliffs of the valleys, in caves of the earth, and in the rocks.

Among the bushes they brayed; under the nettles they were gathered together.

They were children of fools, yea, children of base men: they were viler than the earth.

And now am I their song, yea, I am their byword.

10 They abhor me, they flee far from me, and spare not to spit in my face.

11 Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.

12 Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.

13 They mar my path, they set forward my calamity, they have no helper.

14 They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.

15 Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.

16 And now my soul is poured out upon me; the days of affliction have taken hold upon me.

17 My bones are pierced in me in the night season: and my sinews take no rest.

18 By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.

19 He hath cast me into the mire, and I am become like dust and ashes.

20 I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.

21 Thou art become cruel to me: with thy strong hand thou opposest thyself against me.

22 Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.

23 For I know that thou wilt bring me to death, and to the house appointed for all living.

24 Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.

25 Did not I weep for him that was in trouble? was not my soul grieved for the poor?

26 When I looked for good, then evil came unto me: and when I waited for light, there came darkness.

27 My bowels boiled, and rested not: the days of affliction prevented me.

28 I went mourning without the sun: I stood up, and I cried in the congregation.

29 I am a brother to dragons, and a companion to owls.

30 My skin is black upon me, and my bones are burned with heat.

31 My harp also is turned to mourning, and my organ into the voice of them that weep.

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.